Archive for October, 2009

THE BANDHAS AND THEIR APPLICATION

Friday, October 30th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

The word, “Bandha” means to lock, to bind, to tie together. Bandhas involve the contraction, or squeezing, of muscles. There are three muscular locks called, Jalandhara Bandha, Uddiyana Bandha, and Mula Bandha. They are situated in the throat, abdomen, and perineum, respectively. When we apply these three Bandhas together, it becomes Maha Bandha, the great lock. As there are three bandhas, there are three muscles group involved: cervical (neck) muscles, abdominal muscles, and perineal muscles.

These internal energy locks direct the Prana, or life force, up the spine – rather than allow it to escape downwards, as it normally would, and convert it into spiritual energy. Jalandhara Bandha prevents Prana from escaping the upper body; Uddiyana Bandha forces Prana up the Shushumna Nadi; and Mula Bandha, when engaged, prevents Apana escaping from the lower body and draws it up to unite with Prana.

Contraction of these muscles affects the nervous, circulatory, respiratory, endocrine, and energy systems. As endocrine glands are intimately related to the Chakras, it means Bandhas also affect the Chakras. On all the Chakras, the Bandhas are directly associated with the active stimulation of three Chakras – Mulabandha (Muladhara Chakra), Uddiyana Bandha (Manipura Chakra), and Jalandhara Bandha (Vishuddhi Chakra). Each of these physical, and practice locations, is related neurologically to a specific counterpart in the spinal cord, brain; and therefore, the psyche.

BANDHA TECHNIQUES

• Bandhas are advanced practice and should be attempted only under guidance.

• In learning Bandha techniques, you always begin with Jalandhar Bandha, before attempting to learn the other two.

 

Mahamudra

 

 

 

 

 

 

JALANDHAR BANDHA

The Sanskrit word, “Jalan” means net and “Dhara” means stream or flow. This lock controls the network of Nadis in the neck. The physical manifestation of these Nadis is the blood vessels and the nerves of the neck. It is also called the throat lock. In Pranayama, there is a possibility of increasing the blood pressure, and accordingly, achieving Jalandhar Bandha. At the same time, Pranayama can help control blood pressure, protect the brain, and give energy to the brain instantly.

TECHNIQUE

• Sit on a folded blanket in Siddhasana (Press the perineum with the left heel and place the right heel on the left thigh) or any other comfortable posture. Place the palms on the knee; keep the neck and the spine straight. Close the eyes, and relax the whole body.

• Now inhale slowly, and deeply, and at the end of inhalation and the beginning of retention of breath, stretch the neck forward and press the chin firmly against the chest, into the jugular notch (the hollow formed in the neck), as far as possible.

• Straighten the arms by pressing the knee down with the palms.

• Stay in this final position for as long as the breath can be held comfortably. Do not strain.

• Then bring the chin up and exhale. This is one round.

• Repeat when the respiration has returned to normal. This practice may be repeated up to 5 times.

• This Bandha is ideally performed in conjuction with Pranayamas and Mudras. It can be practiced on its own or before meditation.

BENEFITS

Stretches the neck – pulling the spinal cord and the brain has subtle effects on the pituitary and pineal glands, while the forward flexion affects the thyroid, parathyroid, and thymus glands. At the same time, it stimulates the parasympathetic spinal area, in the medulla oblongata (situated at the bottom of the brain and the top of the spinal cord), regulating heart rate, respiration, blood pressure, etc.

Jalandhar Bandha also compresses the carotid sinuses, which are located on the carotid arteries – the main arteries in the neck. These sinuses help to regulate the circulatory and respiratory systems. By reducing sympathetic tone, depression, stress, anxiety, and anger, one achieves a sense of rest, relaxation, and general well-being.

PRECAUTION

People suffering from cervical spondylosis, high intracranial pressure, respiratory problems, vertigo, high and low blood pressure, and heart disease, should not practice Jalandhar Bandha on their own – unless advised by the Yoga experts – since long retention of the breath may bring about some strain on the heart.

UDDIYAN BANDHA

The Sanskrit word, “Uddiyana” means to rise up or to fly upward. This practice is so called because the physical lock applied to the body causes the diaphragm to rise towards the chest. Another meaning is that the physical lock helps Prana into Sushumna Nadi and that it flows upward to Sahasrara Chakra. Uddiyana Bandha can be combined with Nauli Shatkarma.

TECHNIQUE

Uddiyana Bandha can be practiced either standing or in sitting posture.

• In the standing posture, place the feet approximately two feet apart. Keep the spine straight, bend the knees slightly, and lean forward from the waist – far enough to place the palms just above the knees. Make sure the arms are straight.

• As you begin to exhale, you contract the abdomen and place the chin on the hollow of the throat. By the end of the exhalation, the abdomen should be fully contracted, drawn up and back toward the spine – by pressing the knees with the palms.

• With this contraction, the diaphragm rises and creates a cavity on the front side of the abdomen, under the rib cage. The back will curve slightly.

• The position is held as long as possible; do not strain and then release.

• This is one round. Repeat when the respiration has returned to normal. This practice may be repeated up to 5 times.

• When this Bandha is mastered, the navel moves toward the spine and the rectal and back muscles contract.

BENEFITS

Abdominal contraction compresses the digestive organs, adrenal glands, kidneys, and the most important – the solar plexus. Solar plexus has many subtle influences on the distribution of energy throughout the body. The energy has healing qualities and is experienced consciously as beneficial and enhancing our sense of well-being. Uddiyana Bandha tones the sympathetic nervous system, thus avoiding the effects of stress and anxiety in psychosomatic disease. This Bandha is the panacea for many abdominal and stomach ailments – including constipation, indigestion, worms, and diabetes – provided they are not chronic. The adrenal glands are balanced – removing lethargy, anxiety, and tension. It improves blood circulation to the whole trunk area and strengthens all the internal organs. The extra fat of the stomach is also melted off. The body becomes active and alert. Uddiyana Bandha is one of the finest exercises for the abdominal muscles.

PRECAUTION

• During Pranayama, this Bandha is to be practiced only in the sitting position. It must always be practiced on an empty stomach. Agnisar Kriya is an excellent preparatory practice.

• Never force the abdominal muscles outward; use force only in pulling the muscles in and upward.

• Do not practice this exercise if there is any problem of high blood pressure, hiatal hernia, ulcers, or heart disorders. Women should not practice it during menstruation or pregnancy.

MULA BANDHA

The Sanskrit word, “Mula” means root, firmly fixed, source, or cause. Together, the words Mula and Bandha refer to the contraction of Muladhara Chakra – the seat of Kundalini. This contraction is triggered at the root of the spine, the perineum. Mula Bandha is also known as the perineal lock. It occurs simultaneously at many levels. On the physical level, it is the physical contraction of muscles. However, when refined, Mula Bandha is the contraction of Muladhara Chakra. Thus, Mula Bandha is not just the contraction of the perineal body/cervix, but also the locking of Muladhara Chakra. The perineal body and cervix act as trigger points to enable us to locate the psychic centre of Muladhara Chakra.

TECHNIQUE

Sit on a folded blanket in Siddhasana posture. Keep the palms on the knees and slightly press them. Gently close the eyes and relax the whole body, by watching the natural breath for a while. Focus your awareness on the anus region. While exhaling, contract this region by squeezing the muscles in and up. Hold the contraction for some time, with normal breathing. Do not hold the breath. Repeat 10 times, with maximum contraction and total relaxation. With further practice, the duration can be increased 3 to 5 minutes.

BENEFITS

• This Bandha stimulates both the sensory-motor and the autonomic nervous systems in the pelvic region. When Mula Bandha is performed, pelvic stimulation activates parasympathetic fibres emerging from the pelvic spinal cord. Parasympathetic fibres emerge from the cervical (neck) and sacral (pelvic) areas only, while sympathetic fibres emerge from the thoracic (upper back) and lumbar (lower back) areas. Sympathetic nervous stimulation also occurs in Mula Bandha, but at a subdued level. The overall effect of stimulating both parasympathetic and sympathetic nervous systems is to re-balance these two major components of nervous activity in the body.

• This has very definite effects on the hypothalamus (responsible for the complete endocrine system), which relays its information to the whole limbic (emotional) system and the cerebral cortex (outer layer of the brain).

• It stimulates the uro-genital and excretory systems. Intestinal peristalsis is also stimulated, relieving constipation and piles. It is beneficial for anal fissures, ulcers, prostatitis, some cases of prostatic hypertrophy, and chronic pelvic infections.

• Because of the pressure on the anal sphincter, during Mula Bandha, heat is generated which causes Apana Vayu to move upward. The usual tendency of this Vayu is to move downward. However, this practice forces Apana to move upward and unite with Prana Vayu at the navel center. Ultimately, in the course of its upward journey, the energy aroused at the base of the spine assimilates Apana (at the Muladhara Chakra) and Prana (in the region of the navel and chest) and then reaches the forehead. Therefore, with the help of other Mudras and Maha-vedha Kriya, it is forced to enter into the central channel, Sushumna – leaving its normal course through Ida and Pingala. Eventually, Mula Bandha becomes spontaneous and effortless.

The perfection of this practice leads to a spontaneous re-alignment of the physical, mental, and psychic bodies – in preparation for spiritual awakening.

PRECAUTION

Mula Bandha raises the energies very fast and can precipitate symptoms of hyperactivity, if performed wrongly.

MAHA BANDHA

The Sanskrit word, “Maha” means great. Maha Bandha is called the great lock, as it combines all the three Bandhas in one practice.

TECHNIQUE

Sit on a folded blanket, in Siddhasana posture. Keep the palms on the knees and slightly press them. Gently close the eyes and relax the whole body, by watching the natural breath for a while. Exhale forcefully, and completely, through the mouth. Retain the breath outside. Perform Jalandhara, Uddiyana, and Mula Bandha – in this order. Hold the Bandhas and the breath as long as is comfortable, without straining. Then release Mula, Uddiyana, and Jalandhara Bandha – in this order. After coming back, inhale slowly. This is one round. Relax and let the breath return to normal before commencing the next round. Make 3-5 rounds.

BENEFITS

Maha Bandha gives the benefits of all three Bandhas. It affects the hormonal secretions of the pineal gland and regulates the entire endocrine system. The decaying, degenerative, and aging processes are checked, and every cell of the body is rejuvenated. It soothes anger and introverts the mind prior to meditation. When perfected, it can fully awaken Prana in the main Chakras. It leads to the merger of Prana, Apana, and Samana, in Agni Mandala, which is the culmination of all Pranayamas.

PRECAUTION

Do not attempt Maha Bandha until other three Bandhas have been mastered. People suffering from high or low blood pressure, heart conditions, hernia, stomach or intestinal ulcer, persons with physical weakness and those recovering from visceral ailments, should avoid this practice. Women should not practice it during menstruation or pregnancy.

IMPORTANCE OF BANDHAS

• The Bandhas play an important role in the cleansing processes of Yoga. Pranayama helps to reduce waste matter in the body, by directing the Agni, the fire of life. In the same way, by using the Bandhas, the Agni can be directed to the exact place where the rubbish has settled, blocking the flow of energy in the body. The Bandhas intensify the effect of the fire.

• The muscles, which are not generally used, are contracted in these Bandhas. This results in more of a blood supply to these muscles – thereby improving their efficiency.

BANDHAS AND ASANAS

 

Tadasana

 

 

 

 

 

 

These three Bandhas can be used during asana practice. The best asanas, for practicing Bandhas, are a few of the inverted postures – such as headstand, shoulder stand, and all postures in which we are lying flat on the back, such as Tadasana and sitting postures, with a straight spine – such as Mahamudra. Another simple position for practicing the Bandhas is Adhomukha Shavasna (the downward facing dog). The Bandhas are easy in these asanas because raising the rubbish into the flame with Uddiyana Bandha, and holding it there with Mula Bandha, is greatly assisted by the body mechanics of the posture. In all inverted postures, the rubbish is raised to sit above the flame. The flame burns up toward the rubbish and the rubbish moves down toward the flame. The practice of Bandhas is very difficult in asanas, such as backbend and twists, and is, therefore, best avoided.

 

Downward facing dog

 

 

 

 

 

 

NOTE

Do not use Bandhas throughout the entire asana practice. These should be practiced artfully and not obsessively.

BANDHAS AND PRANAYAMA

These three Bandhas can be used during Pranayama practice. When we use these Bandhas with Pranayama, they intensify the cleansing effect of Pranayama. Jalandhara Bandha positions the torso in such a way that the spine is held erect. This makes it easier for the prana to move the flame toward the rubbish that needs burning. Uddiyana Bandha then raises the rubbish up toward the flame, and Mula Bandha helps us leave it there long enough for the rubbish to be burned.

PRANAYAMA AND BANDHAS

• Omkar and Bhramari Pranayama can be done by applying Uddiyana and Mula Bandha.

• Shitali and Sitkari Pranayama can be practiced by applying three Bandhas together. For that – we should do the Pranayama with time ratio, that is 1:4:2:4—one is for inhalation, four times is for holding of the breath, two is for exhalation; again four times is for holding of the breath. We should apply the Bandhas while holding the breath.

• Anulome-vilome, Ujjayi, Kapalbhati, and Bhastrika can be done by applying Jalandhar Bandha. When we practice vigorous Pranayama, such as Kapalbhati and Bhastrika, we spend lots of energy by doing rapid breathing, Jalandhar Bandha helps us to get the energy back instantly.

In short, Jalandhar Bandha and Mula Bandha can be maintained during the whole process of inhalation, exhalation, and holding the breath. Uddiyana Bandha can only be done during breath retention, following exhalation. To intensify the practice, we must practice patiently without forcing the body or the breath.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows:

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph: 91-40-65173344

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Three Ways to Improve Your Hatha Yoga Practice

Wednesday, October 28th, 2009

Half Moon PoseBy Paul Jerard, E-RYT 500

Whether you are a Yoga teacher, or just started practicing today, the following tips will useful. There is a common belief that natural flexibility is the primary exceptional quality among Hatha Yoga practitioners. In the struggle to become more flexible than the person next to us, we may become frustrated enough to push and pull our bodies beyond their limits.

Yoga instructors often tell new students not to force, leave competition at the door, and breathe into a given posture (asana). The average student listens, but some students are driven by competition. How can a competitive person “turn the switch off?” It’s not easy to stop a lifelong habit. However, making progress in the study of Yoga is not a race.

1. Continuity in Yoga practice is the first key to improving. The student, who spends part of each day practicing Yoga, will advance and become well-rounded in knowledge. Physical mastery is part of Hatha Yoga, but it is not everything. Older students and seasoned teachers know Hatha Yoga requires knowledge. This is much more than walking into a class with God-given flexibility.

2. Look for guidance in your studies. The student / teacher relationship, with a Yoga teacher, Guru, or Swami is sometimes taken for granted. There is nothing like a bond with a person who has been where you are. On the other hand, finding a competent teacher can be a quest within itself.

One qualification that people overlook in teachers is their passion for passing on knowledge. There are many good Yoga teachers who are not famous. If a teacher takes the time to “pass the torch” to his or her students, that is the first measurement. A self-absorbed teacher will not guide you – no matter how famous he or she may be.

3. Independent study is time spent discovering the many facets of Yoga. If a person studied every technique, the subtle body, the physical body, various forms of meditation, pranayama, history, and philosophy – one lifetime is not enough time to learn it all. This is something we must accept, but we can design a weekly schedule, which will help us improve our knowledge.

If you study Yoga for one hour per day – at the end of one year, you have 365 hours of Yogic studies. After four years of study, at that pace, you would have 1460 hours of study. Do you think your Yoga practice would improve with nearly 1500 hours of study? Of course, but how many people really persist in their practice? The secret to independent study is to “stay the course.” The pursuit of knowledge is a healthy addiction, which benefits you and those who learn from you.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga is a Science of Life

Tuesday, October 27th, 2009

Lotus PoseBy Kimberly Tharpe

Yoga is a science of life. Contrary to popular perception, Yoga involves much more than just yoga poses and meditation. With regular practice, yoga can be an extremely powerful healing tool; it is beneficial to the health of virtually everyone who tries it. Experienced as a slow sequence of postures, yoga is utilized as a mind opener, a stress reliever, a way to tone, balance, and bring flexibility to the body, align the spine and promote overall good health and well being. The meaning of Yoga is uniting the body, mind, and spirit. Traditionally, yoga is a method joining the individual self with the Divine, Universal Spirit, or Cosmic Consciousness. From it we gain peace of mind and a healthy body.

Yoga is beneficial to our bodies. Yoga can be therapeutic and is often used as a healing tool as well as to aid in disease prevention. In fact, yoga is the only natural physical activity that massages all the internal organs and glands. It creates stimulation that removes harmful toxins from the body. This can improve health by warding off illness and disease and by providing a forewarning at the onset of a disease or disorder. Yoga can be practiced by anyone of any age and aids in promoting a healthy life. One of the most studied areas of the health benefits of yoga is its effect on heart disease. Yoga has long been known to lower blood pressure and slow the heart rate. Lowering one’s heart rate is beneficial for those with hypertension or at risk for heart disease and stroke. On a biochemical level, studies point to a possible anti-oxidant effect of yoga. Oxidative stress is the process that you can counteract by eating your green leafy vegetables or take antioxidant vitamins: the production of free radicals, those highly reactive molecules that damage proteins, membranes and genes. Yoga can reduce this oxidative stress by increasing more antioxidants in the body. Yoga has also been associated with decreased cholesterol and triglyceride levels as well as a boost in immune system function. Some other benefits include: Increased circulation, strengthening of the heart muscle, increased efficiency of the circulatory system, better sleep, maintained bone density, increased lubrication of the joints, ligaments, and tendons, as well as reduced occurrences of medical conditions such as clinical depression, relieving symptoms of asthma, body aches and pains, and arthritis in those who practice yoga regularly. There are even some clinical trials for yoga and its health benefits for insomnia and multiple sclerosis. Yoga acts positively in maintaining the health of the human body. One of the most prominent benefits of Yoga is the ability to be young once again. People who constantly practice Yoga have found immense benefits from it and report feeling better than the way they felt in their younger years. According to yoga philosophy, it is the flexibility of the spine that determines a person’s true age. Yoga slows down the aging process by increasing elasticity in the spine, firming up the skin, removing tension from the body, strengthening the muscles, and correcting poor posture.

Yoga is an effective way to gain and maintain a healthy body. This ancient meditative art is a great way to get rid of extra flab from the body. Yoga is said to be the best way of weight reduction because it has no negative side effects on your body. It is simply meant to proportionate your body weight in accordance to your height and lifestyle. The mechanism of Yoga in your body is simple yet extremely effective. Moving slowly in and out of the poses, or asanas, practiced in yoga utilizes ones body weight as a means of building strength, flexibility, and balance and results in shaping long, lean muscles. Maintaining or losing weight with a yoga regiment has many advantages over other weight loss programs. Yoga allows the body to adjust naturally using the body’s ability to adapt and improve its self, resulting in a attainment of a healthy weight and toned muscles over time. In contrast to other common exercise programs, Yoga increases flexibility a great deal by helping to loosen tight muscles which can trap lactic acid and result in soreness and stiffness. Flexibility is not just for the muscles, it also means keeping the tissues, joints, and bones firm and strong; the internal organs healthy. A strong, flexible body is less prone to injuries because it can netter withstand physical stress.

Yoga is extremely beneficial in strength and endurance building. It is human tendency to feel heavy, exhausted, drained and weak after work. To overcome such a feeling, many physical trainers suggest yoga practice. It is a proven fact that Yoga makes one feel strong and light. After regular practice of yoga for a few months one starts feeling stronger than before. Yoga through its various breathing techniques ensures that the cells in the entire body get optimal levels of oxygen. Proper breathing provides sufficient oxygen for efficient functioning of every body cell. Without sufficient oxygen, the cells cannot metabolize food properly. Nutrients, including vitamins and minerals, are wasted. This process enhances the burning of fat cells and ensures improvement in immunity and activeness. Yoga is also greatly effective in developing endurance in the body. It also helps to attain proper coordination of all the body parts and smooth functioning of all the organs. The series of asanas done in a yoga practice work by safely stretching your muscles. Yoga is safe for stretching muscles because it is practiced slowly and to your own comfort level. These slow, stretching poses release and prevent the build up of lactic acid. Yoga increases the range of motion and lubrication in our joints. The outcome is a sense of ease and fluidity throughout the body. Yoga stretches not only our muscles but all of the soft tissues of the body. That includes ligaments, tendons, and the fascia sheath that surrounds the muscles. In one study, participants had up to 35% improvement in flexibility after only eight weeks of yoga. The greatest gains were in shoulder and trunk flexibility. In yoga, we are not just helping the muscular strength and flexibility, we are improving our balance and coordination as well. Few of us have proper balance. Imbalance in certain parts of the body can create stress and strain, often resulting in susceptibility to injury or chronic pain. By developing our ability to stay grounded in the poses practiced in Yoga, we keep our bodies balanced. Yoga can help us by facilitating symmetry throughout the body, making it feel stronger, and bringing balance to the equilibrium. By practicing Yoga we establish a foundation of health that prevents problems and gives our bodies strength, flexibility, balance, and coordination.

Improvement in balance is one of the major benefits of Yoga. Improved balance is referred not only to the physical coordination we gain, but also to the balance between our left and right sides, front and back and high and low aspects of our bodies. Standing poses are especially good for balancing as our bodies tend to rely on the stronger and more dominate side. You can learn how to strengthen the weaker side so it will match your stronger side. Uneven bodies can eventually lead to major health problems. Yoga helps us attain hormonal balance as well. Yoga poses affect the endocrine glands in a positive way by stimulating specific glands. The balancing benefits come from subtle compressions of the glands that regulate secretions and bring the system back into homeostatic regulation. This is especially important from a female point of view, and even more so for pre-menopausal and menopausal women, who want to find ways to balance their hormones naturally. Yoga also balances the insides of our bodies such as the nervous system which forms a starting point for a healthy mind.

Discipline of the mind and the body is the essence of yoga. Many yoga practitioners feel that without proper discipline and control over the mind and body, you cannot truly experience the full benefits of yoga. Part of the practice of yoga involves concentration and meditation, usually centered on breathing, to clear the mind and ground oneself spiritually and emotionally. Using meditation and deep breathing exercises can bring peace, calmness, and focus to one’s mind by directing awareness inward. When the mind focuses on a particular part of the body, the blood flow to that part increases and cells receive more oxygen and nutrients. We become at ease with ourselves which allows us to focus and relieve ourselves of negative energies, such as negative thoughts of any kind, worry, anger, or self doubt. All of which can cause stress. Meditation strengthens the mind. It helps us to gain control which in turn enables us to provide effective guidance to the physical body. It is a powerful tool in improving concentration and mental strength. As one practices Yoga, positive effects will begin to show. A sense of well being envelops the individual. It helps clarify one’s deepest motivations and aspirations, restoring confidence, hope, and meaning by giving life rationale. We all like feeling good, having a peace of mind, being joyful, feeling animated and calm. The sad part however is that most of us know that we are not feeling as well as we should, physically or mentally.

Yogic breathing is very effective in producing and maintaining relaxation and concentration. Because of the deep, mindful breathing that yoga involves, lung capacity often improves. This in turn can improve performance and endurance. Most forms of yoga emphasize deepening and lengthening one’s breath. This stimulates the relaxation response, the opposite of the fight-or-flight adrenaline boost of the stress response. Through yoga, we learn to increase the supply of oxygen to the body which reduces stress and increases energy flow and mental clarity. In life we often develop unhealthy breathing habits. Positions such as slouching diminish lung capacity which in turn causes shallow breathing. If we do not take in a sufficient amount of oxygen then toxic build up can occur, leading to pre-mature aging and a weaker immune system. Proper breathing from a yogic stand point, teaches that air is charged with prana, otherwise known as “life force”. In bringing more air into the blood stream and brain, we can use this energy force to heal ourselves and channel peace of mind. It has also proved to be helpful in the prevention of major illnesses.

Yoga is beneficial to the mind, body and spirit. Yoga makes us healthy, stronger, aware of ourselves, and better focused. Mentally and emotionally, yoga is a great match for anyone trying to change patterns and habits in their lives.

Kimberly Tharpe is a certified Yoga teacher. She teaches Yoga classes in the Roswell, Georgia area.

The Right Yogic Path

Monday, October 26th, 2009

The Internal Fire of Yoga Practice

Sunday, October 25th, 2009

pigeon poseBy Paul Jerard, E-RYT 500

When you consider internal fire, do words like tapas (heat) and agni (fire) come to mind? Burning impurities from within is a part of Yoga practice. At the same time, many cultures view fire as a form of cleansing. This brings about many passionate notions regarding the benefits of physical challenges in Hot or Power Yoga classes.

However, let’s discuss the inner fire that drives us to practice Yoga on a daily basis. It is mentally inspired fire that usually keeps every Yoga practitioner going. The mind is like a furnace, which heats up your entire being with inspiration, passion, and charges the mind with positive energy.

Observe a person who consistently has low motivation. It could be due to poor diet. If so, then the body must receive the proper nutrients to charge itself and then charge the mind. However, the source of low motivation is often a deeper problem in the mind. It might be poor self-worth. A person, who believes that he or she is not worthy of happiness, has no internal fire.

Will becoming a dedicated spiritual aspirant help such a person? To see a need for change is a primary step, but one who desires liberation, still needs direction. This will require time and study with a competent spiritual leader. Self-direction is possible, after foundational study, with a competent teacher.

This is the dawn of the “computer age.” Most of us want everything as fast as we can start a personal computer. If a problem has been brewing for decades, we want a solution right now. Sometimes, we demand a pill that will solve everything in one month or less. Yoga offers many solutions, but the study is a lifelong journey, and solutions may not be instant.

To recognize change toward self-liberation is the beginning of freedom. To ignite the fire from within, we must address our holistic health. We have to look inside at our mental, physical, emotional, and spiritual well-being. Only you are familiar with your pain, ailments, and troubles.

Each of us has a different pain threshold. Some people cry about everything, while others have much more pain and say nothing about it. If anything can be said about Yoga, one point is certain: It makes the worst of times bearable. You can practice anywhere, at any time, and feel the benefits of reduced mental, physical, or emotional pain.

On the spiritual level, some will say: “Yoga helped me find myself.” Others may be in hot pursuit of moksha or enlightenment. Whatever one’s spiritual purpose may be, the internal fire burns steady, within a seasoned practitioner, because Yoga makes life worth living.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

OUR MUSCULOSKELETAL SYSTEM AND YOGA

Saturday, October 24th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna 

The musculoskeletal system is also known as the “locomotor” system and is composed of our skeletal system and the skeletal muscles.

The skeletal system consists of all the bones in the body, including the cartilage, and the ligaments. There are about 208 bones in the adult body, and they are joined by the ligaments. It is because of these joints that the body is able to move and is less liable to total injury. Besides that, the skeletal system performs a number of functions:

• Provides a framework for the body

• Provides levers for the muscles to move

• Provides protection for the delicate organs of the body, such as the brain and the lungs

• Contains the marrow which manufactures the blood cells

• Stores calcium and phosphorus minerals

• Provides pH balance by buffering blood against excessive acid-base changes

The muscular system consists of all muscles of the body. There are more than 500 main muscles, as well as thousands more that can only be seen under a microscope. The muscles consist of a fleshy tissue which has the ability to contract and expand. It is responsible for all physical movement and motion. The act of breathing, the beating of the heart, as well as every other function of our physical organs, is due to muscle action. Indeed, half of our body is made of muscles, including all our vital organs.

There are two types of muscles – Voluntary and Involuntary:

Voluntary muscles are those which are under the control of our will – such as those of the face and the limbs.

Involuntary muscles are those which control the working of the inner body- without us thinking about it, such as heart, lungs, blood circulation, and digestion. However, those who practice Yoga, gradually acquire some degree of control, even of the normally involuntary processes.

YOGA AND THE MUSCULOSKELETAL SYSTEM

Our skeleton system is constantly working to preserve our framework – not only externally, but also internally. Yoga helps in the re-alignment of various mechanical disorders, such as knee pain, neck pain, cervical spondylosis, lower backache, slipped disc, hiatus hernia, umbilical hernia, arthritis – including osteoarthritis, rheumatoid arthritis, gout, etc. In order to counter various medical problems, there are various Yoga positions and postures, which can be practiced to free our joints and relieve pressure on the cartilage. These Asanas can be done sitting, standing, lying down, and upside down. Before attempting these, it is essential to learn how to stand erect. Some people stand with knees bent; others protrude the abdomen; while some throw the weight of the body on one foot, or the other, or have the feet at an angle.

This can be noticed by watching where the soles and heels of the shoes wear out. All these standing defects have a toll on the spinal column, which in turn, affects the mind. For such defects, Tadasana is very useful.

TADASANA OR SAMASTHITI 

 Tadasana 1

 

 

 

 

 

Tadasana means steady and erect, like a mountain. In Yoga, Tadasana is the most basic and the most important of all the positions. It’s not just a standing posture, but it also corrects the alignment of the body. It is from Tadasana pose that many positions and exercises commence. The alignment for Tadasana carries into many of the standing and inverted poses. If your alignment and positioning in Tadasana is incorrect, the rest of your workout will be incorrect, as well. So, one must learn this foundation posture perfectly.

Here’s a technique:

TECHNIQUE

• Stand straight with feet together. Arms are at your sides with fingers together. Close the eyes and relax with normal breathing. While relaxing, bring your attention on your posture and check the position.

• First, check your feet; are they together? Big toes and heels should touch each other. Then see that the weight of the body is neither on the heels, nor on the toes, but in the centre of the arches. Do not tighten the toes, but stretch them from the bottom and keep them relaxed. Keep the ankles in line with each other.

• Pull up the kneecaps, tighten your thigh muscles, compress the hips, tighten the buttocks, pull your stomach in and up, and expand the chest. Keep the neck erect and the head straight. Do not tilt forward and backwards. Look straight and do normal breathing.

• Stand still for 20-30 seconds and breathe normally. This is the position for all standing postures.

BENEFITS

This asana develops physical and mental balance. The entire body is stretched and loosened, helping to improve sluggish circulation in the lower limbs, and clearing up congestion of the spinal nerves.

MODIFICATIONS

• If you are new to Yoga, try practicing Tadasana, with your back directly against a wall, to find the alignment in this pose. Heels, sacrum (middle of pelvis), and shoulder blades gently touch the wall. When the body is in proper alignment, the lower back and back of the head should not touch the wall.

• If you have difficulty balancing, widen your feet a few inches – keeping the second and middle toes pointing forward.

MUSCULOSKELETAL SYSTEM AND VIRABHADRASANA 1 (WARRIOR POSTURE)

 

Virbhdra 1

 

 

 

 

 

 

While doing Virabhadrasana 1, we can see the most obvious effects on the musculoskeletal system. Before I explain about this asana, there is a story of Lord Shiva. This is a story of love, attachment, pride, shame, vengeance, violence, sadness, compassion, and renunciation.

STORY OF LORD SHIVA

Lord Shiva was married to his beloved Sati and lived in the pleasure city Bhoga, which he had created. Sati’s father, Daksha, had never approved of his daughter’s marriage. To Daksha, Shiva was an unorthodox hermit, who frequented cremation grounds. A Yogi with long matted hair, who consumed intoxicants, sang and danced whenever it pleased him, was not a worthy husband for his daughter. Daksha the Prajapati (the worldly creator), was the upholder of civilization and he thrived on rules and regulations. Shiva was his antithesis.

Shortly after Sati had left her secure home of her father, to live with Shiva, Daksha organized a great party, a yagna or ritual sacrifice. He invited all the members of the entire heavenly universe; all that is except Shiva and Sati. Sati got word of this and suggested to Shiva that they go anyway. Shiva said, “Why go, were we invited? I do not wish to incite your father’s anger any more than I have already.” Sati was hurt by her father’s refusal to acknowledge her marriage and her husband; she decided to go alone to the party.

When she arrived, her father asked her why she was there as she was not invited. Her father, sniggering, said, “Perhaps you have come to your senses and have had it with your wild animal of a husband, isn’t he also called Lord of the Beasts?” All the guests present laughed. Sati, defending her husband, spoke, “He is one with nature and does not seek to control animals by bending them to his will. Society is artificial and exploits nature.” This dialogue between father and daughter entertained the guests. Sati was saddened and humiliated by this public argument with her father. When her father tried to taunt her again, she remained silent, letting go of all desire to continue to argue with her father, in hopes of defending her husband. She trembled with disgust and indignation at having been so cruelly let down by the one man upon whom she, as a daughter, should always be able to rely. Instead, she made an internal resolve to relinquish all family ties. She summoned up her strength and spoke this vow to her father, “Since you have given me this body, I no longer wish to be associated with it.” She walked past her father and sat in a meditative seat on the ground. Closing her eyes, envisioning her true Lord, Sati fell into a mystic trance. Going deep within herself, she began to increase her own inner fire through yogic exercises, until her body burst into flames.

When news of Sati’s death reached Shiva, he was first shocked and saddened, then enraged. He fell into the deepest and darkest place he could find. He tore his hair out and fashioned from this hair the fiercest of warriors, Siva named this warrior, Virabhadra. Vira means hero and Bhadra means friend. He commanded Virabhadra to go to the yagna and destroy Daksha and all guests assembled. Virabhradra arrives at the party, with sword in both hands, thrusting his way up through the earth from deep underground; this is the first aspect (Virabhadrasana I.) Establishing his arrival for all to see he then sites his opponent, Daksha, (Virabradhasana II.) Moving swiftly and precisely, he takes his sword and cuts off Daksha’s head, (Virabadrasana III.)

Shiva arrives at Daksha’s place to see the damage that Virabhadra had ravaged. After this vengeful action, Shiva absorbs Virabhadra back into his own form and then Siva becomes known as Hare, the ravisher. His anger is gone, but now he is filled with sorrow. This sorrow turns to compassion when he sees the aftermath; the bloody work of Virabhradra. Shiva finds Daksha’s headless body and giving it the head of a goat, brings Daksha back to life. Overwhelmed by this generous gesture, Daksha names Shiva as Shankar, the kind and benevolent one. With Daksha’s pride put in check, he bows in awe and humility to Shiva the Shankar. The other Gods and Goddesses follow his lead and honor Shiva.

The fact still remained; Sati was dead. Shiva walked away from the scene of the party, carrying the lifeless body of his beloved wife, wandering to where he did not know. But one thing he was sure of – he would find the most isolated place possible and once again become the ascetic recluse.

The Esoteric Meaning of this Story:

Shiva is the Higher Self who slays the prideful ego (Daksha) for the sake of the heart (Sati). Through means of infinite compassion, the higher Self forgives the ego but nevertheless withdraws to a secluded place with only the essential nature of the heart left intact. This essential nature of the heart is the power of love, which will be brought to life again, in another form.

Here’s a technique:

TECHNIQUE

• Stand in Tadasana – while inhaling, jump with the legs 4 – 4 ½ feet apart and extend the arms sideways – in line with the shoulders.

• Turn the palms up, stretch them upwards, and join the palms. Keep the elbows straight. Take 1-2 breaths.

• Exhale and turn the right leg and trunk out to 90 degrees to the right and the left foot slightly in. Take one breath. While exhaling, bend the right knee to 90 degrees.

• Keep the left leg firm and straight.

• Take the head back and look up at the thumbs.

• This is the final position. Breathe normally and stay for 15-20 seconds.

• Inhale and come back. Repeat the posture on the left side by reversing the process.

• When you’ve completed, return to Tadasana.

EFFECTS ON THE MUSCULO SKELETAL SYSTEM

While doing Virabhadrasana 1, we can see the most obvious effects on the musculoskeletal system. In this asana, you can discover for yourself how skeletal muscles operate with feet spread wide apart, the hands stretched overhead, and the palms together. Feel what happens as you pull the arms to the rear and lower your weight. To pull the arms up and back, the muscles facing the rear have to shorten concentrically, while antagonist muscles, facing the front, passively resist the stretch and possibly completion of the posture. As you lower your weight, the quadriceps femoris muscle, on the front of the flexed thigh, resists gravity and lengthens eccentrically. Finally, as you hold still in the posture, muscles throughout the body will be in a state of isometric contraction.

BENEFITS

Virabhadrasana I, relieves stiffness in the shoulders, ankles, and hips. It strengthens the legs, opens the hips, chest, and stretches the arms and legs. It strengthens and tones the muscles of the pelvic floor, abdomen, ankles, and the knees. This pose improves sluggish blood circulation and respiration and energizes the entire body. It develops concentration and balance. It also builds and generates confidence.

SPECIAL INSTRUCTIONS

• People suffering from heart trouble should avoid this asana, and those with physical weakness should not remain in this position for long.

• In case you are suffering from ailments, it is recommended to practice under the guidance of experts and to please consult your doctor.

You can take good care of your Muscular System through the help of Yoga. Not only does it strengthen your muscles, but at the same time, you gain a healthy inner being as well.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows:

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph:-91-40-65173344

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Yoga and Its Relation to Health

Monday, October 19th, 2009

Yoga for HealthBy Lynne Weston

Yoga is a way of developing the whole human being simultaneously. It is a matter of becoming free, integrated and centred. The person who is centred knows who they are and their inner confidence is unmistakable. They have a zest for living and are truly grateful for the blessings in their life. They radiate an aura of peace and contentment living each moment with mindfulness and positivity.

Health would be described as how the physical body is operating. Living and participating in life; not just existing. How we walk, talk, think, breathe, eat, our stamina, and how the body reacts to all that we put it through. When we say we are in a state of “health” we are referring to a state of wellbeing and balance. Physical health is meaningless, if not impossible, without a related mental, emotional and spiritual health.

When a person decides to takes control of their life-style of health and says “I am turning over a new leaf, I am changing my daily regime, my goal is now to become fit and healthy.” We would look at the many changes that they would have to make in their day to day existence. The first step on their new path would be that they would liberate themselves of “the chains that bound them” by a new way of thinking, recognizing that their body is a temple or if they prefer to see it as a Mercedes Benz they would realize that what enters the body or what petrol and maintenance that you give the car, is what performance and life that it will return to you, and with regular upkeep it will not break down and leave you stranded on life’s highways. It will be reliable and working in top functioning order, remembering how important the air in the tyres is, like the prana in your life. You can always give the car a wash and polish on the outside to look good, but it is the continual maintenance of the mechanical side as well, and dedication of realising what you put into anything is what you get back.

Having changed their lifestyle they would have become centred and calm and have a heightened awareness of all creation around them.

Yoga and health are like a marriage, both complimenting each other, working hand in hand, a team effort which becomes stronger with each encounter supporting one another, in facing life’s adversities as well as good times. Growing older together with grace, acceptance, tolerance, and knowledge.

Let’s start from the beginning of life. A baby’s arrival to this earth plane.

When a woman announces that she is expecting a baby, often the question is posed “do you prefer a boy or a girl?” her reply is frequently “I don’t care so long as my baby is healthy.”

The woman during pregnancy maintains a healthy lifestyle which includes diet, exercise, rest, plenty of fresh air, and breathing techniques which will especially be put to use for the birth, as will also the pre natal asanas.

During the incubation process the use of Bio-feedback technology like ultra sounds to see the baby and determine its sex , if required, or the position that it is in, and monitors for heartbeats are a vital technique that living in the 21st century has produced.

When the birth-day arrives, the baby is delivered and the first thing that is essential to life is the breath, the life force energy, the prana. With the wondrous event of life, the breathing is checked and established, all is well.

Breathing is a natural function of the body which happens without conscious effort. It is the body’s most vital process, and is the only autonomic function which we are also able to control. We know that we can stay alive without eating for a few weeks, without drinking for a few days, but irreversible brain damage occurs if we are deprived of air for more than a few minutes.

Efficient breathing is essential for good health as it supplies us with oxygen which is absorbed into the bloodstream within the lungs and then carried to all tissues and cells of the body. Oxygen is exchanged for carbon dioxide and other waste products, which are removed from the system through the breathing process . Poor breathing habits bring about low levels of oxygen, which impedes the removal of waste matter, and results in the retention of toxins.

As the prana passes through the nose it stimulates the sense of smell, nadis and the chakras. We have the sense of smell, sight, sound, touch, and taste. We also have a 6th sense which is our intuition – our inner sight.- Our connection to higher learning which we are all born with.

Energy flows through the spine, sending impulses to the brain by means of the nervous system, transmitting commands from the brain to the muscles and internal organs, controlling circulation, digestion, respiration, elimination and even the beating of the heart.

The baby’s breathing has been checked and in order. The mother enquires “has the baby got all fingers, toes, and limbs?”  ”Yes, all digits and limbs are in order”, the nurse replies.

Yoga also has limbs. There are eight limbs.

These limbs are a good instruction manual for rearing a child.

1. Yama Restraints – ethical disciplines – moral commandments – universal.

Non violence, truthfulness, non-stealing. Without disciplines and moral codes there is no respect or boundaries and that is when children have to be gently guided and shown the correct way and respect of all living things.

2. Niyama Observances – rules of conducting applying to individual discipline. Contentment, self control. Cultivation of a strong character through the Yogic disciplines, lack of complaint. Being shown the difference between “yes” the child may do something, and “no” the child may not do something, is an individual guiding pendulum for right and wrong.

3. Asanas – Bodily postures which promote health and wellbeing and can be done together sharing a common interest. The family that plays together, stays together.

4. Pranayama – Vital energy or breath control. How to compose yourself in difficult situations, using the breath as a vital tool. Learning to take control.

5. Pratyahara – Sense withdrawal, learning how to relax and release tension.

6. Dharna – Concentration useful with school work.

7. Dhyana - Meditation, an inner experience of stillness and peace.

8. Samadhi – A person in the state of samadhi; is in direct contact with pure truth, gaining knowledge directly. Showing the child how to meditate is the first step on this wonderful path that is in front of them, the gift from God is their life. Having taught the child about Karma he will practise understanding and do unto others as he would have them do unto him.

After the birth of the baby, the mother may wish to return to the weight and size she was prior to pregnancy. Asanas contract, relax or stretch the back muscles, keeping them in good condition. The spinal column is kept elastic as each vertebra, disc, ligament and tendon is made to work. The weight of the full term baby has put pressure on the sacral spine and a return to the asanas will help particularly with the pelvic exercises to regain her previous body type in healthy working order.

The way we move, walk, and talk is an expression of our life like an open window to our physical and emotional state. Good alignment and posture is imperative for the working of the respiratory system.

When rearing a baby it is important to find the correct balance in food, water, discipline, sleep, and know that some things in life just aren’t black or white we have to look to the middle grey area. This is also found in Yoga we need to find the Gunas the understanding between different natures and temperaments. Knowing that no two babies are the same. Everyone is a unique being. The qualities of the Gunas are

Sattva – Expressing itself in goodness, purity, lightness, spirituality.

Rajas – Seen as activeness, mobility, speed, restlessness, passion.

Tamas – Typified as passivity, inertia, immobility, sluggishness, earthbound, ignorance.

We need to be conscious of the Rajas (speed) and the Tamas (inertia) so we can find the balance the Sattva. Of the physical, mental and spiritual being.

All children have their own special talents latent or disclosed, we as parents need to foster these and allow the child to work and develop at their own pace. Some children work more on the left hand side of the brain and are mathematically inclined. Others work more with the right hand side of the brain and are creative and arty, each one contributing to mankind. Never compare one sibling to another for each one plays their role in life, bringing their special qualities to humankind.

The Aura is affected by words and cruel words can put holes in the aura. Health plays a large part of the Aura and each day the colours of the aura change as it reflects the state of our health and wellbeing.

Maya is a way of seeing things (Cosmic Illusion) for example if we look at one person, we could be looking at a mother, or a sister, or a daughter or a wife it depends on the “viewer.” So we deal with another aspect, the emotional aspect, which can affect our health and how we see and handle situations. We need to encourage “that with every negative situation there is always a positive outcome or reason”. Understanding and accepting, becomes part of our healthier lifestyle, and knowing everything happens for a reason on this earth plane, which is the school of life. We hopefully learn by our mistakes, and grow.

Relaxation teaches the art of relaxing each component of the physical body and begins a chain reaction of peace. ” I allow myself to relax, I am relaxing, I am at peace. Peace in, peace out,” and then this becomes reality. We are what we think. “With our minds, we can create a heaven, or a hell, the choice is ours.”

Working on the Mind we can find the benefits of colour therapy and music. Visualisation is enhanced by using colour as some people find it hard to visualise . When deciding on what colour to paint a nursery it is important to remember how colour affects us. If you painted the nursery red it would be too energetic and the child would have trouble sleeping. The pale colours of blue and green have a healing effect as does pink, which means “rose” and is said to be the language of angels. Even lemon has a softness like a little chicken’s feathers.

The lighting has an effect on humans as some people perform better on sunny days as when it is cold and bleak they just wish to hibernate like a bear. The Sun is the masculine energy, Ha, and is warm and golden yellow, whereas the moon is affected by tides, it is the female energy Tha, and is silvery blue. Even observing what colour each person is wearing is an incite into how they are feeling on that particular day.

Colour can be used in projection healing also. Visualising the part of the body that needs to be healed of an ache or pain and focusing the input of the colour to assist in this process. Inhaling bringing the colour into the particular area that is affected, and as you exhale, visualising taking the ache, pain, or toxins away and see it dissipating out into the universe, or going back into the ground. We start to expand our way of thinking knowing that there may be alternate ways of handling an ache or pain. Using the energy of the hands; the prana, and placing them on an area of the body that also may not be in optimum operation is just another technique. The hands may also be used above the area working with the prana, coming to the healer, working through the person being healed, connecting to the higher source for the healing of mankind. (to you, and through you). Chakra balancing is another form of healing, with the astral and physical body. Massaging the baby is a healing process.

Even our appetite for food may be determined by its attractive coloured presentation.

Also remembering sattva food and everything in moderation.

Music is uplifting to the soul . Lullabies are sung to the baby and also a gentle rocking motion helps to encourage sleep to the tired child. Mantras may also be used to bring peace to the infant.

The baby takes “baby steps” and as it grows it starts to walk, which is likened to the introduction to Yoga and the learning of the different asanas . Working gradually, and learning the benefits that they have on the different parts of the body . The child’s absorption of knowledge is expanded as each year unfolds and different experiences occurs, and hopefully, the child learns by trial and error.

These experiences have a great impact on the child’s health both physically, mentally, spiritually and emotionally, some people become emotional eaters, overeating for comfort from the food instead of looking into the real problem.

The teenage years are filled with many hormonal changes, we need to have balanced activity in the secretion glands. As the child’s body changes so too does the voice, their own ideas and independence comes to the fore. It has been said that a child is like the arrow in an Archer’s bow. We the parents are the bow, we can place the arrow and aim for the right direction but many factors come into play, wind velocity and turbulence but the greatest factor is Personal Responsibility for everyone shapes their own destiny. We are the soft cushion for the fall if needed.

Sometimes the adolescent’s world seems to be upside down, this too is reflective of inverted postures which help rejuvenate the body and mind. The effect of gravity has on our bodies is reversed which aids venous blood from the legs and abdomen to return to the heart and lungs. Fresh oxygenated blood is brought to the head. The brain is energised and stimulated which enhances the function of the intellect. The increased blood flow brings a flush of nutrients and clears away toxins, rejuvenating facial tissue and reducing the signs of ageing. Throat, ears, eyes and nose, in fact the whole head and neck, all receive an increased blood flow which helps them function more effectively.

All inverted poses have an effect on the pituitary gland which orchestrates all other endocrine glands. The chin is pressed to the chest which stimulates the thyroid and parathyroid glands which will affect and regulate metabolism. The heart, lungs, thymus and immune system are stimulated.

Meditation is the answer to grounding ourselves once again and seeing just what is important in our lives and what is irrelevant. Teaching others the connection to spirit and helping them to find the peace and perhaps the guidance of their guides. Having the knowledge and understanding that we are never alone, is a comforting blessing to all..

Emotions play a large part with our health. Perhaps with a warmth of a smile to one who has lost theirs, an outstretched hand to someone in need, a joyful gift or flower to another, or to yourself, just to celebrate the beauty of being. The last thing we think of at such times is the consequences to our health. Scientists have found that small pleasures may keep immune systems strong, and that pleasant events boost the immune system for as long as two days.

What do we do in yoga? We adopt body positions which make our bodies feel good, we foster attitudes which are totally positive, we expand our senses so that we feel and see the beauty in life, in ourselves and we practise meditation which creates the stillness barrier across which unhelpful thoughts and attitudes cannot pass. All these are immune-system strengthening, giving us good health and happiness.

We live our life to the blueprint and when it is time to depart this world we hopefully have realised just what life was all about. The infant, the youth, the teenager, the stages of career and marriage, becoming parents aging, not worrying about material possessions that you had earnestly collected in your younger life. The death of loved ones, the fostering of friends, the happy celebrations, laughter and tears. Like a computer print out of life we recall the different events and reactions to those events, and we can see how Karma is just a book-keeping of life, where the assets should out-way the liabilities.

We are just a soul that has taken a body to return to the school of life. This is now over and it is time to cut the cord and for the Astral body to depart and return “home”,

The child had the key which was Yoga and was shown how to use it. The child, and in turn, the adult; unlocked the doors of knowledge of the many different paths of yoga. Each one, in their own time, at the many different intervals of their life. Now they realize that treading the path of yoga, they saw their pattern of life unfold, and learnt that their reactions to events affected their outcomes and now know” that we don’t always get what we want we sometimes get what we really need.”

Yoga taught them the understanding of events, and helped realise that they were not treading a lonely path they actually had plenty of company from likeminded people. One day the key did fit perfectly into the lock and they found the gift of Yoga which is unity and bliss. Unity with all the universe, understanding, compassion, tolerance, respect, health, peace, love and harmony. Happiness was always within and all they needed to do was to turn within. “The inner self is filled with bliss, it is to experience the bliss, to come close to the self, that we practise Yoga.”

Gradually, the way of living was changed, and the partnership of Yoga and Health became the secret formula to a long and healthy happy life.

Yoga provided us with the tool of self-acceptance which is probably the most powerful tool of the human condition, and with the knowledge of the intrinsic Godliness of life itself. This, in turn, carried us into respect for all life, including our own, for all patterns of the human condition and gave us the awareness of the universal support and love which surrounded and sustained us. When those components formed the basis of our life, our state of “health” was reached.

Om Santi,

With the love of God and the Vital Energy Force I now go in peace I return to my Creator.

Peace be with you, peace be with you.

“WHAT IS DYING?” (Jo Buchanan).

A ship sails and I stand watching till it fades on the horizon.

Someone at my side says, “She is gone.”

Gone where?

Gone from my sight, that is all.

She is just as large as when I saw her.

The diminished size and total loss of sight is in me, not her.

And just at that moment, when someone at my side says,

She is gone,”

There are others who are watching her coming.

And other voices take up the glad shout.

“Here she comes!”

And that is dying.

……………………………………..…and so the cycle continues.

Lynne Weston is a certified Yoga teacher. She teaches classes in the Sydney, Australia area.

Mindfulness In Yoga

Monday, October 19th, 2009

Teaching Hatha Yoga for Beginners

Sunday, October 18th, 2009

Yoga ClassBy Paul Jerard, E-RYT 500

There are some Yoga teachers who refuse to teach beginner students. Their staff teaches new students, while they work with the “advanced” Yoga students, or they teach specialized master classes. It is understandable that if you run an extremely large ashram or studio, with hundreds of students, it may be difficult to bond with every new student who comes through your doors.

I know one Yoga teacher who has a strict policy regarding students. They must attend classes in her school for two years before she will grace them with her presence. This also includes making an appointment for admission to her office. As a result, most of her students have never met her, but they have the privilege of saying they attend her school.

On the other hand, a very different Yoga teacher, with an ashram, and an International following, makes time to meet every student who participates in activities within her ashram. She travels abroad to teach, but her beginner students have all met her, in or out of, classes.

Humility is a quality all of us should have. False pride can easily possess anyone who has success and prosperity. It happens to Holy men, who forget that people visit Holy grounds to worship a higher power. Sometimes, the Holy man begins to believe that participants are worshiping him. False pride has created poor political leaders, who forget they represent the interests of the people who elect them.

Beside humility, there are other reasons to spend quality time with beginner Yoga students. Beginners require extra attention; and that makes us think, which ultimately makes each of us better teachers. No two beginners are alike. We could profile similarities in our minds, but there are many differences in the body and mind of a new Yoga practitioner.

When we work with new students, who have unique problems, or less than ideal conditions, we learn and they learn from us. If we work with experienced Yoga students who never need help, modifications, or adjustments, our teachings have reached a “dead end.” They do not learn anything new from us, and we do not polish our skills.

When we reach a point where we cannot accept new ideas, or learn new methods to help students, we become “set in our ways.” There is a saying, “You can’t teach an old dog, new tricks.” As time goes by, some of us become rigid in our thinking. Worse yet, rigid thinkers rarely work toward improving anything. Rigid thought requires us to deny change and to repeat the same mistakes.

Therefore, enjoy teaching Yoga classes for new students. The energy and interest, within new students, is like a breath of fresh air. It will keep your mind young and your thoughts clear.

© Copyright 2009 – Paul Jerard / Aura Publications

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YOGA NIDRA – THE ART OF RELAXATION

Saturday, October 17th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

Yoga Nidra means, “sleep with awareness.” It is an effective way of achieving relaxation physically, mentally, and emotionally. In fact, a single hour of Yoga Nidra is equivalent to many hours of normal sleep and is much more rejuvenating. Modern medical science accepts that a calm mind can act as curative force for many conditions. These conditions include heart disease, high blood pressure, asthma, diabetes, digestive problems of all kinds, arthritis, acute cough and cold ailments, as well as other chronic degenerative conditions.

PREPARATION

Gently lie down on your back in Shavasana posture, legs apart, arms a little away from the body, with palms up. If you want to cover yourself with a cotton sheet, you may. Close the eyes gently, while adjusting your body. There should be no movement during Yoga Nidra. Try to listen to your heartbeats…Be witness to all the sounds of the surrounding nature…Watch the incoming and outgoing breath for some time consciously… As you breathe in, the abdomen is rising, and as you breathe out, the abdomen is falling… Feel great comfort, ease, and relaxation…

RESOLVE (SANKALAPA)

Before beginning the practice of Yoga Nidra, make a short resolve. It is an important stage in Yoga Nidra. Resolve is a determination to become something, or to do something, in your life. Everyone has desires and ambitions. Sankalpa is a very powerful force not only to fulfil desires but to create strength in your mind & provide a direction for your whole life. For example, you may like to give up any of your habits, or you want to practice something new to better yourself. You may resolve that you will remain healthy all your life or that you’ll follow the path of Yoga from now and onwards. Whatever resolve you make, repeat it three times to yourself, thinking that God is witnessing you.

 

Yoga Nidra

 

 

 

 

 

 

ROTATION OF CONSCIOUSNESS

• Face Be aware of the top of the head… the forehead… both sides of the forehead… the right eyebrow… the left eyebrow… the space between the eyebrows…the right eyelid… the left eyelid… right eyeball… left eyeball… right ear… left ear… right cheek… left cheek…the nose… upper lip… lower lip… and the chin…

• Right side Visualize the right hand thumb… index finger…middle finger… ring finger… little finger… feel the tips of the fingers… Be aware of your right palm… wrist… forearm… the right elbow… upper arm… the shoulder… the right chest… right side of the stomach… the thigh of the right leg… its knee…the calf muscles… the ankle… the heel… the sole… the right big toe… the second toe…the third toe… the fourth toe… the fifth toe… the whole right foot.

• Left side Now take your consciousness to the left side. Repeat as you did with the right side.

• Back Your body is touching the floor… be aware of the points of contact between the body and the floor… Relax your heels… calf muscles… back of the knee… thighs… hips… lower back… upper back… right shoulder… left shoulder… shoulder blades… back of palms… back of the arms… the neck… and the back of the head…

MAJOR PARTS

Now bring your awareness on the main parts of the body… full right foot… left foot… feel both feet together… the right leg… the left leg… both legs together… full right hand… full left hand… feel both hands together… the right arm… the left arm… both arms together… your full back and spine…complete abdomen… chest… and the whole face… the face is totally relaxed and peaceful… now feel your whole head and body together. Visualize your body lying down on the floor completely relaxed.

CONCENTRATION ON BREATHING

Now become aware of your natural and normal breath… The breath is coming in and going out freely… you move with the breath fully consciously… Do not force the breath… Be the witness… Concentrate on the abdomen… With each inhalation, it is expanding…with each exhalation, it is sucking in… Now, as you are aware of your breath, start counting backwards with each in breath and each out breath, as follows: “I am breathing in 27 (or 10); I am breathing out 27 (or 10); I am breathing in 26 (or 9); I am breathing out 26 (or 9); and so on, from 27 (or 10) to 1. Say the words and numbers mentally as you count your breaths. After completing the counts, pause for about 5 minutes if you started counting from 27 and for about three minutes if counting started from 10.

AWARENESS OF SENSATIONS

Be aware of your body and of your sensations. Feel, with each inhalation, that cool air is entering your nose, and the body is becoming more energetic. You are getting strength, power, courage, good health, and happiness. Feel as with each exhalation, warm air is coming out of your nose, and you are releasing all the toxins, stress, ill health, all the weakness from your body. The body is becoming relaxed, and you feel as if you are sinking into the floor.

NATURE VISUALIZATION

Mentally select a place of natural beauty, which you have ever visited and liked, such as a park, a garden, a lawn, or a riverside. Feel as if you are mentally present at that place. Take your mind to that place, and feel as if you lying at that place and are breathing the air of that environment. Keeping the mind involved with the same environment, feel as you are experiencing and enjoying the same happiness again.

RESOLVE

Repeat your affirmation and resolve, mentally, three times, with total involvement and awareness.

CULMINATION

Unwind all efforts…draw your mind outside…become aware of your breathing…become aware of your surroundings… the room you are in… do not open your eyes… lie quietly until your mind is completely awake and externalized. When you are sure that you are wide awake, turn the body to left side and sit up slowly. Rub your hands, massage the face gently, and open your eyes. The practice of Yoga Nidra is now complete.

NOTE

Keep your cell phone and landline phones off, or in silent mode, during the resting period to avoid distraction.

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Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

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