Archive for the ‘Yoga Lifestyle’ Category

Why Yoga? Why Now?

Saturday, December 10th, 2011

yoga teacher trainingBy Susanna Kilty

Why is it that as technology and its instant access progresses at an epic pace, people find that they have less time than ever before? In a society rampant with multi-taskers, plugged into digital gadgets 24/7, living a fragmented life of instant gratification, communication, and consumption, is it any wonder that stress-related disorders are more prevalent than ever? With our brains over-crowded, resembling the Buddhist “monkey mind,” and with the instant availability of information at our fingertips, North Americans have become more sedentary than ever. Many suffer from the fatigue and imbalance that comes from chronic stress without sufficient recovery. In fact, as reported in an article by Michelle Trantina, 70-90% of all visits to practical physicians are due to stress related problems. In our quick-fix society, a visit to the doctor and a fix of anti-depressants or sleeping pills prove to be the solution for many. As the general public searches for answers of their own to decrease stress in their lives, they often seek out Yoga as a natural approach to stress release, and give it a go. People in Yoga practice soon discover the healing benefits of soothing mind and body, initiating the release of a constant state of overdrive.

Brain research, as reported in the work of psychologist and researcher Elizabeth Gould in an article by Jonah Lehrer, scientifically supports the harmful effects stress has on the brain. “From the brain’s perspective, stress is primarily signaled by an increase in the bloodstream of a class of steroid called glucocorticoids, which put the body on a heightened state of alert” (Lehrer 2). Glucocorticoids are toxic for the brain, and when stress becomes chronic, the hippocampus, a part of the brain essential for learning and memory, begins to deteriorate. Although the brain and human body are designed to be able to deal with stress in terms of survival, failure to deal with stress can deplete the prana stores (Vishnu-devananda 200-201) and lead the body into an alarmed state, known as flight or fight (Trantina). Because stress is such a huge part of the lives of North Americans, it is important to look at the impact it can have on people’s lives. The fact that the nervous system is under constant pressure when stress is present leads to the body producing extra stress hormones over an extended period of time. “This can wear out the body’s reserves, leaving us feeling depleted or overwhelmed. Over time the immune system weakens causing illness and fatigue, mood swings, lack of focus, and irritability” (Trantina). Many health problems stem from stress in modern society, including headaches, muscle soreness, migraines, insomnia, poor digestion, weight gain, high blood pressure, and even heart attacks. Stress can be said as one of the main factors in diminishing our quality and enjoyment of life.

In addition to living in a society where people perceive themselves to be busier than ever before, Westerners develop shallow, chest breathing, which also negatively affects health (Hewitt 68). When people begin a Yoga program, they need to learn how to breathe all over again. Deep pranayama breathing is a basic foundation to all Yoga. “Yogic breath control operates at several levels, from the exoteric boosting of vitality and health to esoteric approaches to mystical states of consciousness” (Hewitt 56). Through practice, this deep breathing begins to become habitual for Yoga practitioners, and their minds and bodies function more efficiently, dissolving tension, relaxing mind and body. “Through controlled Yoga breathing you will raise your level of vitality, clarify consciousness, tone your nervous system, brighten your eyes, put bounce in your step, feel light and buoyant, and float along with the flow of life, in harmony with Nature and the Universal Energies” (Hewitt 68). Yogic breath is the pathway to other aspects of Yoga practice, and breath control is so vital to a Yogi’s life as to elicit the philosophy that: “The yogi’s life is not measured by the number of his days but by the number of his breaths” (Iyengar 23). A simple technique that can reduce stress immediately, and be practiced anywhere, is to lengthen out the exhalation or Rechaka in relation to the inhalation or Puraka (Hewitt 72-82), working toward a ratio of 1:2. This in turn will stimulate the parasympathetic nervous system, which increases relaxation and decreases the ‘fight or flight’ response (McCall).

As newcomers stroll into Yoga classes, often as a way to deal with stress in their lives, they soon experience the benefits of pranayama breathing and stimulation of the central nervous system through asanas. Soon after beginning regular practice, Yoga practitioners report feeling less stressed and more relaxed to the point that any physical ailments connected to their stressful lives dissolve away. “Asana brings steadiness, health and lightness of limb” (Iyengar 20). Programs of asanas are designed to stimulate the central nervous system and work every muscle, organ, nerve and gland in the body, reducing fatigue and calming the nerves. By stimulating the central nervous system and maintaining spinal flexibility through Yogic postures, practitioners experience increased circulation, an increase of the supply of nutrient and oxygen to the nerves, and hence a more youthful body. According to a Chinese proverb: “Truly a flexible back makes a long life” (Vishnu-devananda xi). Asanas awaken key pressure points to increase the flow of energy and massage and stimulate internal organs to have them work more effectively. Heart disease, stroke and respiratory illness are among the leading causes of death in America (“Leading Causes of Death”), and Yogic exercise can help keep arteries clear and the blood flowing efficiently (Visnu-devananda 52).

The Yoga Journal is helpful in outlining many postures that can be presented to the Yoga practitioner as stress relieving. Some postures with the therapeutic benefits of relieving stress include; Savasana or Corpse Pose, Sukhasana or Easy Posture, Marjaryasana or Cat Pose, Bitilasana or Cow Pose, Setu Bandha Sarvangasana or Bridge Pose, Balasana or Child’s Pose, Halasana or Plough Pose, Utthika Trikonasana or Extended Triangle Pose, Uttanasana or Standing Forward Bend, and Salambia Sirsasana or Supported Headstand (“Poses: Therapeutic Focus”). According to the ancient Indian healing system known as Ayurveda, everyday stress can lead to ‘vata derangement,’ an excess of nervous energy (Levy). This imbalance, often caused by stress and stress disorders, call for Yoga practice that is calming and grounding (Halpern 3-4). This includes most of the postures listed above.

Yoga, however, is certainly not limited to breath and posture. Iyengar outlines the eight stages of Yoga as introduced in Patanjali’s work. These are: “1. Yama (universal moral commandments); 2. Niyama (self-purification by discipline); 3. Asana (posture); 4. Pranayama (rhythmic control of the breath) 5. Pratyahara (withdrawal and emancipation of the mind from the domination of the senses and exterior objects); 6. Dharana (concentration); 7. Dhyana (meditation) and 8. Samadhi (a state of superconsciousness brought about by profound meditation, in which the individual spirit (sadhaka) becomes one with the object of his meditation – Paramatma or the Universal Spirit)” (Iyengar 3). The first three stages are the outward quests or bahiranga sadhana which prepare the body for inner quests through moral and clean living, and strengthening and purifying the body through asanas. “He conquers the body and makes it a fit vehicle for the soul” (Iyengar 3). The next two stages, breath control and withdrawal of the senses, help control and clear the mind, and are known as inner quests or antaranga sadhana. The next three stages of Dharana, Dhyana and Samadhi represent the quest of the soul or antaratma sadhana (Iyengar 3-31). The Yogi looks within through deep concentration and meditation in order to find God within himself. When Samadhi is achieved through asana, pranayama, pratyahara, dharana and dhyhana by an individual who lives a yogi lifestyle: “The yogi has departed from the material world and is merged into the Eternal. There is then no duality between the knower and the known for they are merged like camphor and the flame” (Iyengar 31).

For practitioners new to Yoga, the concept of letting go through sense withdrawal, concentration and meditation can be difficult. The mind and external distractions can get in the way of the path to self-realization. One of the most difficult postures for newcomers to Yoga practice is said to be Savasana or Corpse Pose, because it involves relaxing the body and letting go of any tightness anywhere. Relaxation and meditation are often taught in Yoga classes in this posture, and once a practitioner is able to embrace the art of completely relaxing, the mind will follow (Hewitt 227). Practitioners can also be guided to meditation outside of class, whereby they set aside 20 to 30 minutes of uninterrupted time during the day to sit with a long, neutral spine and meditate on an object (Tantra or Yantra Yoga), function (drumming or dancing, for example), or sound (Mantra Yoga) (Jerard). “You can be the creator of your own manifest destiny through daily meditation and focus on changing your life for the better” (Jerard 8).

Thus, when a 21st century stressed-out person ‘gives Yoga a try’ to reduce stress and stress-related illness in their lives, they will be rewarded ten-fold and keep coming back for more. The new Yoga practitioner will soon realize that Yoga is much more than ‘exercise’ in releasing stress, and that a Yoga lifestyle of moral and clean living, combined with asanas, Yogic breathing, and the path to release and meditation, will ultimately unlock the soul and lead to a stress-free life of harmony and well-being.

Works Cited

Halpern, Mark. “Ayurveda and Asana.” Yoga Journal. (2011): n. page. Web. 11 Nov. 2011. <http://www.yogajournal.com/health/55>.

Hewitt, James. The Complete Book of Yoga. New York: Pantheon Books, 1977. Print.

Iyengar, B.K.S. Light on Yoga. 3rd. Hammersmith, London: Thorsons, 2001. Print.

Jerard, Paul. “The Meditation Chronicles: A Concise Guide to a Trained Mind.” Aura Publications. (2008): 1-26. Print.

“Leading Causes of.” FASTSTATS. Centers for Disease Control and Prevention, 2007. Web. 10 Nov 2011. <http://www.cdc.gov/nchs/fastats/lcod.htm>.

Lehrer, Jonah. “The Reinvention of The Self.” Seed Magazine. February 22, 2006 : 1-3. Web. 8 Nov. 2011. <http://seedmagazine.com/content/article/the_reinvention_of_the_self/P3/>.

Levy, Allison Rose. “An Ancient Cure for Modern Life.” Yoga Journal. (2011): n. page. Web. 11 Nov. 2011. <http://www.yogajournal.com/health/647?page=2>.

McCall, Timothy M.D. “Yoga For Stress and Burnout.” Yoga Journal. (2011): n. page. Web. 11 Nov. 2011. <http://www.yogajournal.com/for_teachers/2365>.

“Poses: Therapeutic Focus” n. pag. Yoga Journal. Web. 10 Nov 2011. <http://www.yogajournal.com/poses/finder/therapeutic_focus/t_stress>.

Trantini, Michelle. “Yoga – A Cure for Modern Day Stress.” Mental Game Coaching Association. International Assocation of Coaches, n.d. Web. 8 Nov 2011. <http://www.mentalgamecoaching.com/IMGCAArticles/Yoga/YogaCureForStress.html>.

Vishnu-devananda, Swami. The Complete Illustrated Book of Yoga. 2nd. New York: Three Rivers Press, 1988. Print.

Pairing Yoga and Food

Monday, November 28th, 2011

become a yoga teacherBy Jenny Park

If there is one reason to stay away from Yoga, dietary restrictions are the front runner in a long line of excuses for staying on the couch. The reputation for Yoga teachers and ashrams creating dietary restrictions is legendary. As Yoga teachers, we may find this comical, but to the public a diet with no meat, no cooked food, no coffee, no chocolate and loaded with raw vegetables in the winter months is depressing to most people.

Granted, I am referring to an extreme sattvic diet that not all Yoga teachers embrace, but this is the common perception within public circles that have no desire to ever practice Yoga. You see, the perceived diet is enough to create false images of a Yogic lifestyle.

“No food or drink in the studio,” seems like a ubiquitous rule. But in some places, food and drink are not only allowed: they’re brought in on purpose. In recent years, Yoga teachers who combine practice styles and chefs who combine world cuisine have gotten together to pair Yoga with food and wine. Is this just a foodie trend, or is there really something to be gained from an appetizer after an asana?

Some of the most famous workshops are put on by teachers like David Romanelli, pairing Yoga with everything from chocolate to pasta. Gourmet restaurants with Yoga offered have sprung up from Napa, California, to Toronto, Canada. Pragmatic teachers describe workshops as attracting new students. Kristina Markoff, founder of Vosges Chocolate in Chicago, notes that ‘pairing chocolate with a Yoga pose might inspire food lovers to incorporate this spiritual practice into their lives.’ The Chicago chef, Rick Bayless, describes the yoga community as sometimes “a little too austere,” and and finds it “hard to talk about what I do with people who believe in eating just what you need to stay alive.” A regular practitioner of Yoga for 15 years, Bayless thinks pairing food and Yoga is a natural combination.

Not all instructors agree. Dharma Yoga director, Eva Grubler, in New York, disagrees with the idea of pairing heavy foods with Yoga, especially meats and wines. In a 2010 New York Times article called “When Chocolate and Chakras Collide,” she is quoted as saying the “true yogic path gradually and organically frees people of desire for meat, dairy, caffeine and alcohol.” Founder of Core Strength Vinyasa Yoga Sadie Nardini counters, “Removing huge swaths of food groups from our diets may not be the most balanced action…and it may not be based on reality, either.” in her article on ‘coming out of the meat closet,’ i.e., admitting that she is not vegetarian, on the Huffington Post.

The variations seem endless: should Yoga be paired with food at all? If so, are some foods okay, while others are forbidden? The decision is personal, but one thing is clear: make your choice mindfully and listen to your body.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Can Yoga Change Behavior?

Thursday, November 10th, 2011

become a yoga teacherBy Amruta Kulkarni, CYT 250

If you have been practicing Yoga for many years, you might have a casual personality and a fairly balanced approach toward life. Maybe you don’t anger as easily as some of your friends. Yoga has a gentle way of bringing us toward the middle of the road.

Studies show that Yoga promotes happier, healthier living, but can yoga change behavior? Based on research, the answer seems to be yes. From children with ADHD to adults with aggressive behavior, Yoga is showing promise as an alternative therapy. While more research is needed, it appears the age-old teachings of Vedic philosophy are as relevant to the 21st century Western world as they were to India thousands of years ago.

Scientists are now saying the same thing as Yogis; they are just using different words. Medical experts say “neurons that fire together, wire together.” Indian sages teach that the way we think and act creates grooves, or “samskaras” in our brains that lead to specific reactions when triggered. The more we repeat the same thought patterns, negative or positive, the stronger the circuit becomes. Fortunately, Yoga provides the techniques needed to rewire these neural pathways.

We know that Yoga promotes self-control, improves mood and leads to a state of general well being. It also reduces negative thoughts and emotions. In “Yoga Calm for Children: Educating the Heart, Mind, and Body,” by Lynea and Jim Gillen, the authors discuss the effectiveness of Yoga in helping children with behavioral disorders and traumatic pasts to manage their anger and sadness. Readily admitting that their venture started out as a nightmare, the Gillens observed the children as they evolved into caring, self-disciplined individuals who could help each other as well as themselves.

Children who experience violence and chaos first-hand are not the only ones who can benefit from Yoga. With the educational system in financial trouble, the first cutbacks are to programs like physical education, art, and music. An emphasis on standardized, one-size-fits-all testing worsens the crisis, leaving students with learning disabilities or test anxiety to fend for themselves.

Studies in the Department of Psychology at Tufts University suggest that Yoga can also be helpful in preventing and controlling aggressive behavior in criminal offenders, and some schools have already adopted programs that incorporate Yoga into to their curriculums. Regardless of age or personal history, as more people become aware of Yoga’s positive effects on behavior, its popularity is bound to increase.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Life Skills Gained from Yoga

Thursday, November 3rd, 2011

online yoga teacher coursesBy Jenny Park

We bring our lives into our Yoga practice every day: tension from a hard day in the office, a tight hamstring from a weekend soccer game or just our own expectations. But what kind of skills from practice can we take back into our lives? Considering how you can transfer lessons from on to off the mat can be very rewarding.

Here are some of the lessons and skills I have learned from my own practice.

1) It is not about competition. Just as there are no prizes for being the first one to finish an asana, or for taking the deepest pigeon pose, there is no reason to worry about being the first one in line at the grocery store. Constant pushing and its attendant anxiety can even take a toll on health. The skills I have gained in Yoga for letting go of my need to be the first or the best, help me stay calm in traffic and listen respectfully to critical comments.

2) Remember to breathe. As Yoga practitioners, we constantly remind ourselves to breathe and to be aware of our breath. Providing the body with oxygen is beneficial in strenuous and restorative poses; it is also valuable in daily lives. The tendency to hold the breath and “clench up” when angry or surprised is natural, but actions and decision-making are both improved by breathing. When a disobedient child challenges me, the first thing I do is take a long, slow breath.

3) If it doesn’t feel good, try something else. Differences in muscular and skeletal construction mean that some poses are easy and comfortable for some people and difficult or inaccessible for others. In Yoga, we learn not to make value judgments about asanas, and that modifications are natural and beneficial. Why, then, are we so hard on ourselves when we need a modification in our daily life? Letting go of the way things “should” be done, to focus exclusively on what the need is, has been very freeing. For example, trying to break the habit of eating in restaurants for lunches meant packing a lunch every day. But getting up earlier, locating ingredients and then taking the lunch seemed to cause trouble each morning. Each time the lunch was forgotten, pangs of guilt accompanied my midday meal. Instead, I decided to focus on the goal: eating more healthfully and saving money. Then I budgeted to eat out twice a week in one of several places serving healthy meals, and spent an hour on Sunday afternoons packing three lunches to be ready for the upcoming week. By letting go of the idea that I had to pack the lunches every day, I allowed myself to find a new way that worked out much better.

Think about the ways your practice has grown since you began doing Yoga. Now, how can the positives come off the mat?

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

A Practical Approach To Yoga Off The Mat

Sunday, September 18th, 2011

yoga teacher certificationBy Faye Martins

Yoga off the mat is an oft-used term. The idea is to extend one’s practice outside the studio by incorporating Yogic elements into everyday life. Have you ever been at Whole Foods and noticed your line-neighbor in an asana? Now, that is what we would call extreme off-the-mat practice, which is absolutely encouraged if you can stand a stare or two. However, for most of us, the principle is about incorporating Yoga skills into everyday life.

While the premise seems simple, some students may shy away from  yoga off the mat practice; which happens when we apply yogic principles to life.  However, many people, for one reason or another, only engage in Yoga as a physical exercise and want little to do with its roots or meditative machinations. Even if you instruct more secular minded students – or those with deep faith in a particular religion – there are ways to promote “Yoga off the mat.” After all, no matter what your religious affiliation – or lack thereof – the skills taught in Yoga class can be applied to everyday interactions from the boardroom to the classroom.

Knowing Your Limits

Pushing one’s limits happens all the time. A first time student enters class expecting to breeze through, only to discover that Yoga isn’t as easy as the models make it look. Even experienced yoga practitioners still feel the burn when it comes to certain asanas.

Yet, in class, we learn how to train our minds to accept what our bodies are saying.  Perhaps most importantly, we teach our students to identify their limits. As yoga instructors, we’re constantly reminding students that, “just because someone else is doing the most challenging variation, doesn’t mean you have to!”  The deeper message is a lesson everyone, at some point in their life, should work on – as it leads to greater self-discipline, which results in heightened awareness and understanding of others.

Healthy Breathing

In Sanskrit, the word for breathing (pranayama) translates to “extending life-force,” which is the goal of 99.9% of people living on the planet today. Elemental to the practice of yoga, pranayama is also the essence of every human being. When one learns to notice their breath and observe its calming effect – healthy things happen. Stay on your students’ cases about breathing; remind them that breath is the core human function. If you make it a class focus, the proper breathing habits will become intrinsically manifest in all your students – both inside and outside the studio.

Remember, not all of your students want to explore the spiritual side of yoga – and that’s all right! However, it doesn’t mean you can’t guide them to off the mat practice. Good luck and Namaste!

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Considering the Benefits of a Zen and Yoga Practice

Friday, February 25th, 2011

yoga teacher trainingBy Wendy M. Gough

I have been practicing yoga for several years and in an effort to deepen my understanding of my own of my practice, I have begun exploring Zen and how it relates to the mind and the interconnectedness of all existence. Over the last few months, I believe I have begun to come to some understanding of the fundamental concepts of Zen and I have been looking into combining yoga and Zen practice through studying texts such as Zen Yoga, by Aaron Hoopes. Despite these efforts, it was not until a recent trip home to San Francisco, when I had the opportunity to attend a Satsang yoga practice and lecture by well known Bay Area Zen-yogi Adya Shanti that I really began thinking about the connections between yoga and Zen. At the Satsang, the combination of a light meditative yoga session and talk about silence and our perceptions of the Self and nature helped me realize that like yoga, Zen is not a religion as we consider it to be in the Western sense. Rather, while both have some “religious” aspects, they are more closely associated with adjusting our world view, perceptions, and lifestyle rather than a formal pattern of worship. As a result, I was inspired to consider the relationship between Zen and yoga more deeply. Upon my return to Japan, I began to investigate Zen more thoroughly through talks with practitioners and readings on the fundamentals of Zen. These studies have helped me become more aware of the similarities and differences that exist between the two practices. Understanding the connections between Zen and yoga more thoroughly has helped me think about their complimentary nature and that incorporating a practice of both zazen and yoga into our daily life can create more balance in our yoga or meditation practice as well as achieving more harmony in our life in general.

In my studies I found that while “Buddhism is a yogic tradition; yoga is not a form of Buddhism” (Austin, P. 45) and though Zen Buddhism and yoga diverge, especially in terms of practice, both have similar roots, philosophies and goals. Both stem from Indian traditions of meditation, observation, philosophical inquiry, and both aim to follow a way to end suffering and to find the ultimate truth. With the goal of finding the Atman, or self beyond the ego, we can find an end to our suffering and eventually reach a state of Samadhi, which is intuitive enlightenment. In other words, through practice in either Buddhism or yoga we free ourselves from our misperceptions of the world around us and become transformed by overcoming ignorance about ourselves and the world. We do this by learning to understand and accept the differences between the Self, which is the eternal core or soul and the self, which is our transient being that perceives the world around us through the senses and, therefore, is changeable depending on our circumstances (Austin, P. 46). By understanding the two selves, we come to a pure form of consciousness, which is known as Atman in yoga and Kensho in Zen.

While both Buddhism and yoga provide a setting in which we can practice observation and transcend the notions of self, they follow different paths to attain this goal. In Zen Buddhism seated meditation, or zazen, is used to attain Samadhi because the idea is that “stillness of body engenders stillness of mind” (Sekida, P. 5). The idea is that when we sit, we are in a position in which our body can be still while our mind remains wakeful. In Zen, through the practice of seated meditation and abdominal breathing we are taught that stillness helps us train our powers of concentration, become aware of our energy, let go of our attachments, and let go of our thoughts. The ability to be still allows us to focus on clearing the mind through breathing and observation techniques that help us learn the art of nonattachment. Most modern yoga practices, on the other hand, use asanas which Austin notes can be translated to “seated” or “postures” (P. 47) as well as breathing techniques to still the soul, develop awareness and attain the state of nonattachment. By concentrating on our breathing and the flow of energy within our bodies we learn meditative techniques and become more intuitive about what is occurring in the here and now. Whether we practice Zen or yoga, it is clear that both lead us to realize that once we attain Samadhi and begin to understand the differences between perception and sensation we can become more aware of the transient nature of the world and eventually achieve Mushin, the state of no mind or no ego, as we have learned to let go of our thoughts, desires and attachments. Since both Zen and yoga put a strong emphasis on posture, whether seated as in zazen or through asanas as in yoga, we build awareness of our bodies while allowing us a comfortable position in which to focus on our breathing and meditation practices.

It seems that though Zen practice is quite rigid and separate from other forms of meditation in Japan, more and more Western practioners find Zen and yoga practice complimentary to one another. The reasons for believing in their complimentary nature stem from both the physical aspects of yoga and Zen as well as from concepts related to mindfulness and concentration. On a physical level, many people who practice zazen find it difficult to sit in the prescribed lotus position for extended periods of time due to a lack of flexibility and body shape or size. As a result, they often experience knee, hip, or back pain which then affects their concentrative abilities in meditation practice. These people find the stretching aspects of yoga beneficial and complementary to zazen. By doing a light yoga practice before and/or after meditation, people find their bodies suppler and more physically well aligned. A flexible body will free the mind of wandering to the physically painful areas in the body, thus allowing the mind to become empty during the long seated meditation sessions because a person will be able to sit more comfortably. On the other hand, many people who become engrossed in yoga become more interested in the meditative side of the practice after realizing that asanas and breathing keep our bodies in good physical shape in addition to helping us relax. As they begin to look deeper into yoga, they may focus more on the contemplative aspects and developing awareness as they begin to experience the world differently. Learning a proper seated meditation posture, such as that practiced in zazen, will enable yogins sit comfortably while focusing on breathing techniques that clear the mind or aid in developing an awareness of the energy state within the body.

On a concentrative or meditative level, zazen and yoga complement each other through the ways in which they teach us to develop mindfulness. Boccio notes that “Much of the “work” of meditation involves how we experience the body, particularly our reactivity to experience” (P. 144). Through practicing mindfulness in yoga, we focus on feeling or experience while using asanas as a vehicle in which we channel the experience. Bocci notes four types of mindfulness that can be incorporated into yoga practice: the “body within the body” in which we allow awareness to permeate the body beginning with the breath and moving on to become aware of the body’s movements, postures, and parts; “feelings within feelings,” meaning that we come to an awareness of how our moods feel; understanding the role of the mind in the world we create for ourselves and becoming aware of how our actions and attachments affect our experiences; and lastly mindfulness of the dharma in which we find an awareness of our experiences as they relate to important aspects of the Buddha’s teachings (Pp. 152-161). Developing mindfulness in yoga practices can help with Zen meditation because the body and brain are trained to easily go into a meditative state while maintaining that state without wandering into other thoughts. This is because mindfulness yoga teaches us to develop a deep focus on what is happening in the here and now while moving from one asana to another. Likewise, zazen can help one develop mindfulness in yoga practice as it also relates to developing the four types of mindfulness or awareness. Sitting for meditation automatically puts the body into a steady state, ready for meditation, and breathing practices because one does not have to focus on posture. The concentrative nature of Zen which teaches the mind to become empty of outside thoughts is helpful for yogins because it develops concentration and insight into the ways emptiness can allow one to delve more deeply into mindfulness and the non-duality of existence.

When beginning to incorporate yoga into a Zen practice, it is important to consider the types of asanas and yoga that would be appropriate in a mindfulness yoga routine. If one is not used to doing yoga asanas, beginning with less strenuous poses that are held for longer times and using props to assist in correct posturing would work well. These types of asanas help us ground our energy and allow us to focus on how our bodies and muscle structures feel while doing the poses rather than concentrating on trying to achieve difficult postures, which could injure the body if it is not ready for such a level of practice. In fact, many people who develop a Zen and yoga system in their lives learn techniques of Iyengar-style yoga, which includes a strong focus on perfect posturing, the use of props to achieve perfect posture, and a gradual build up from easier postures toward more difficult ones as a person becomes stronger and more flexible. Someone more advanced in their yoga training might consider Anusara yoga, which was founded by John Friend, who is also an Iyengar master, and follows similar principles as Iyengar but eliminates the use of props for assistance in the asanas.

Iyengar and Anusara styles yoga also have a suitable relationship to Zen as they claim a more religious aspect than other types of yoga, namely that they “explore the yogic goal to integrate the different parts of the self (body, emotions, mind, and soul), the role that the yoga postures and breathing techniques play in our search for wholeness, the external and internal obstacles that keep us from progressing along the path, and how yoga can transform our lives and help us to live in harmony with the world around us” (The Official Website: B.K.S. Iyengar Yoga).

While Iyengar-style yoga does place a strong emphasis on perfect postures, it also believes that Raja, or meditative yoga is an integral part of practicing asanas. Iyengar-style yoga, with its focus on breathing as well as holding asanas for longer periods, creates a meditative state as we become aware of the effects of the poses, and teaches us concentration and awareness. Even though one might consider the lack of flow as an aspect suited to those who are less flexible and need to build strength, it also relates closely to the Zen concept that through stillness and perfect posture, a calm, meditative state is more readily achieved. If one used a more active vinasana flow type of yoga practice, he or she might focus more on the movements than on the physical state, thus having a more difficult time developing and achieving awareness.

In developing a Zen Yoga practice, it would be good to first develop a routine. In yoga, we often first practice pranayama breathing, move on to asana practice, then finish with some type of meditation. Whether these are done together or separately, one can make a combination of the three into a meditative or mindful yoga practice that would be useful either for a person practicing zazen or one focusing more on the yoga side. If one does not have time to do a complete practice all at one time, it can be divided into a routine of pranayama in the morning, asanas later in the day, and meditation to finish the day. Dividing the practice helps us prepare for the day, keep mindfulness throughout the day, and end the day with emptying the mind. It is important to consider the time of year and how our practice might change depending on the season. Here in Japan it is more difficult to get going in the morning during winter months; therefore, one might want to do a light morning asana practice that warms and wakes the body up. In summer on the other hand it is terrifically hot, so it would be better to perform quiet meditation in the morning and asanas in the evening when it may become a bit cooler. In some places, it remains hot throughout the evening as well. In this situation, one might consider seated asanas that are less stressful and focus more on stretching movements. Incorporating the aspects of yoga and meditation into our daily routine and becoming mindful of what our bodies need depending on the time of year can help develop a practice of continual mindfulness over time, which then leads to the awareness of the here and now and to a more complete awareness of the differences between the two selves. It is important though to keep in mind that whether one decides to primarily focus on Zen or yoga, while they complement each other, yoga is yoga and Zen is Zen. In other words, one should remain aware of the differences in the two practices and practice zazen separately from yoga. Keeping practice separate will allow the mind to be aware the dichotomy between the two and help ease confusion which causes agitation and hinders the development and attainment of the empty mind and Self.

References

Anonymous. (2010). The Official Website: B.K.S. Iyengar Yoga. Ramamani Iyengar Memorial Yoga Institute. Retrieved October 30, 2010, from http://www.bksiyengar.com/modules/Referen/Books/book.htm

Austin, V. (2010). Zen or Yoga? A Teacher Responds. In M. Stone (Ed.), Freeing The Body Freeing The Mind (pp. 44-63). USA: Shambhala Publications, Inc.

Boccio, F. (2010). Mindfulness Yoga. In M. Stone (Ed.), Freeing The Body Freeing The Mind (pp. 144-164). USA: Shambhala Publications, Inc.

Sekida, K. (2003). A Guide to Zen: Lessons from a Modern Master. (M. Allen, Ed.). California: New World Library.


Wendy M. Gough is a certified Yoga teacher. She teaches Yoga classes in Nagoya, Japan.

The Yogi’s Journey

Monday, February 14th, 2011

yoga teacher trainingBy Marc Titus

I have experienced in the 11 years that yoga has been a part of my life Yoga as Unity and also a pathway to Unity Consciousness. It has been a personal journey, one of many discoveries and profound insights; the mat has brought me to Spirit. In a world filled with negativity, stress, environmental toxins, and other energy sapping temptations Yoga brings a lifestyle and practice that reconnects mind, body and Spirit. Rooted in traditions thousands of years old, Yoga Science is a proven and complete system of health and wellness, desperately needed by a disparate society whose predominant nature is very self-destructive. Yoga has turned back the clock for me; a 42-year old male whose body began to fail him in his late 20’s and at 30 was told he might never walk again without a cane.

That stark reality I faced some 12 years ago and was eventually guided by Spirit to my first Yoga class. Little did I know that first class would change my entire life and lead me to the place of becoming a certified Yoga Instructor. Nor could I imagine that the Yoga System, of which that first class only taught the asana or bodily postures, was in fact such a full and rich Science dedicated to leading the Yogi on a path to intuitive enlightenment or Samadhi. The Science provides the methodology to the proclaimed outcome, Truth, which can only be experienced when the mind releases to become still, allowing body and Spirit to unite in that stillness and become One with All that Is.

Coming off the mat, where posture and breath are studied and specific techniques employed, or Hatha Yoga, brings clarity and awareness drawn from personal experience within the practice. It becomes a deep meditation that draws awareness into the body and breath, leaving the mind to still. As the asanas strengthen over time and the initial shock and subsequent cleansing of the entire body systems wears off, a deeper awareness begins. Insights are drawn from the stillness of a posture, body understanding arises and every cell comes alive to the vibration of the Universe. One begins to sink into the infinitesimal vastness that comes from a still mind and one day, the elusive appears, total bliss, a fleeting moment but certain in your experience of it, the Journey begins…

There are many “categories” of Yoga, the aforementioned Hatha Yoga that supports the deeply healing and introspective Raja Yoga, or Union by mental mastery. Raja Yoga is known as Royal Yoga, as one who masters this practice becomes the “ruler of the mind”.  Could that possibly be of assistance in today’s day and age? When one is able to master thoughts and to still the mind at will then the energetically chaotic and physically draining world that many share as reality becomes an entirely different experience all together. With the ability to stop a thought and replace it with another comes a radical shift in the way one participates in the world. The benefits to all of humankind are enormous when the consideration is given to stilling the human mind enough to see that there is more to the picture than meets the eye.

The wonderful thing about a Yogic practice is that it is through direct personal experience that one comes to these understandings. Complementing perfectly with my Shamanic training in Journey and Soul Retrieval, it has been an invaluable system that has brought deeper access to my Shamanic tools. It was Raja Yoga, meditation, that brought me to see non-ordinary reality and it was Hatha Yoga that brought me to meditation. A broken body and mind, combined with a life devoid of Spirit, brought me to the mat, so the system does work!

Meditation, at the heart of Royal Yoga, is a proven stress-buster, our purported #1 killer in the United States, working at subtle energetic levels upon the nervous system and other physiological processes to provide a lasting calm that stays with the yogi for great lengths of time. One begins to experience the Loving Timeline as reality, when meditation is focused on Love and Kindness and Devotion to Spirit, or Bhakti Yoga. Cohistency, A consistent and cohesive experience of Conscious consciousness and compassion on the Loving Timeline, begins and Love spreads forth into this new, enlightened understanding through thought, word and action. Meditation brings about a peaceful life experience, as the calming effects of the practice relax the entire being.

In the Shamanic Journey, a meditation with intention to see the Highest Truth about a situation, one begins to see how the Universal Karmic Laws have affected them over the course of their energetic life. By taking total personal responsibility for all thoughts, words and actions one has ever created in any lifetime, dimension or state of consciousness one begins to heal and see the fruits borne of their actions. This can lead to the practice of Karma Yoga, selfless action and service without thought to outcome. Letting go into the very kindness of one’s actions is another blessing to humanity in these times of change.

The benefits of a meditation practice go far beyond the physical, as science is now beginning to reveal new understandings about the relationship between intentions, thoughts, words and actions and the reality that we see before our very senses. Knowing that I am participating in my reality, also personally experienced through Raja Yoga, has caused me to look at the deeper experiences that molded me into the person that comes to the mat to practice asana each day. By incorporating Shamanic Soul Retrieval into my meditation I have been able to heal the past by calling back lost pieces of my energetic experience that fractured off as a result of some traumatic situation. The Royal Yoga was my entrance onto the path of Spiritual knowledge and wisdom, or Jnana Yoga, and from the fount of Universal Knowledge also came the experience of non-ordinary reality and the Cosmic connection to Source where I was finally able to pierce the veil of illusion and experience the Truth.

As I said, it all began with that first Hatha Yoga class all those years ago. I remember thinking that Yoga was just “stretching” and even when my Tai Chi Instructor suggested I try it to enhance my energy practice, I declined. It wasn’t until I had spent 6 months in agony, with a severely traumatized lower back and the neurologist telling me I would need 3 surgeries, minimum, the worst of which would require 9 months bed-rest to recover, that I decided to change my life and somehow, at that time, I knew that I created the problems and that I could heal them myself. That is when I went to my first Yoga class.

I remember distinctly the teacher, John, was very peaceful and serene every time I saw him. He was kind and compassionate in a deeply comforting way. I was so out of touch with my body that I couldn’t even bend at the waist or touch my knees. I told him about my situation and he said, no problem, I will let you know which poses not to do and help you with the others if you need it. He taught the whole class right in front of me that day and I remember laughing so much at my inability to even approximate most of the poses that seemed to come so easily to the others in the class. But, I stuck with it and continued to go 3 times a week for about 6 months. Along with walking and reducing my beer consumption, these changes were the only ones I made in my life at that time. Within 2 weeks the pain was reduced to a 4 when it was a 14 (10 point pain scale) and my mental health, well-being and physical fitness were all much better as well. After 7 weeks, I was pain-free 90 percent of the time and my neurologist told me I was a medical miracle. “Keep it up,” he said… So, I did and 9 months later, I joined a Helitack Wildland Fire Crew as a helicopter crewmember and performed at the arduous level required for such duty for a 2-week detail. I turned my life around and Hatha Yoga saved me from a life-altering series of surgeries. It works…

The postures, asana, and breath-work, pranayama, comprise the core of Hatha Yoga, albeit, difficult for the Western competitive sports trained mind to grasp that this is a practice to be worked towards, so anyone regardless of age or fitness level can come to the mat; as described in Patanjali’s Yoga Sutras, Yoga begins now, we come to the mat who and what we are in that moment and begin… working towards the depth of the posture where the opening to Samadhi exists. The postures are designed and have the effect of stilling the mind, as well as exercising, in a well-designed sequence, every part of the physical body, including organs, glands and the nervous system. It is a complete system of moving stillness and meditation as to bring tremendous calm on and off the mat. For the first timer, the best advice is to take it slow and steady, rest often, move fluidly without bouncing or jerking and don’t go into pain. If it hurts in the least, best to back off and ask your teacher. Also, as you look around the room or study a video, remember… Look to see how the posture works, but don’t succumb to the competitive urge.

The postures also afford time and breath to go inside, looking into the depth of our being as the mind begins to still. And it will still, eventually, there will be quiet and you will hold a balance pose for the first time without teetering spastically and falling in a heap like I did the first time I tried Half-Moon Pose or Tree Pose. As your practice continues, you will begin to understand and hold a higher consciousness regarding your body and how it works. Your health and vitality will improve and you will experience greater joy in your life. Your mind, body and Spirit will unite and you will be far more resilient to the vagaries of life’s ebbs and flows. Yoga often becomes an integral part of life and as the deeper meaning begins to follow you from the mat there begins to be that peaceful experience that my first teacher exuded every time I saw him, regardless of where he was or what he was doing. That is what I was looking for and in Yoga I found it. From this Yoga Journey, I now carry forth peaceful vibrations into my relationships, my career, my community, my family and friends. My unified identity, as a vibrational signature is far purer than ever before and I have turned back the clock on my physical fitness, health and wellness. Mental clarity and resiliency are the norm and the practice continues to take me ever deeper into the experience of me. And in that, I find the greatest treasures of life’s experience, mined from the vast abundance that pervades the Loving Timeline. The System, experiential by design, works on so many levels and has inspired me to become a certified teacher. It has brought about a humility and understanding that I am merely a guide, as those who have gone before me to lead the way, I dissolve from the experience as it becomes yours and you make of it what you will. I am only with you for a short time; the rest is up to you…

Love and Kindness on your Journey,
Rev. Marc A. Titus
Little Hawk
The Buffalo Diaries
References: http://buffalodiaries.com and http://heroesofthenow.com

Yoga Teacher Training – Existence and Purpose

Sunday, January 30th, 2011

yoga teacher training By Sanjeev Patel, CYT 500

Do you know your purpose? Has your guru helped open your eyes to become your own teacher. The best gurus have always encouraged their students to become empowered and independent. The best Yoga teacher is within, if you just focus on your true purpose.

It has been said that life is a successive sequence of efforts. One of us puts forth an effort to build, while another performs and equal effort to destroy what was just built. The illusion in our existence is to believe we are 100% right about everything. Yogis care about the environment, but how can an industrialist world convert to going green and still making a profit?

We may say. “It’s not all about profit.” Tell that to the board room at a foutune 500 company. We have to realize that our reality is not shared by everyone. There is a diversity of motives and aims, which are followed by a level of effort toward an objective.

In order to fully realize the amount of effort we must put forth, we must face the fact that we live in a world of illusions that are commonly mistaken for realities. One religion believes it has the right to destroy another. One business believes it has the right to destroy its competition. One government declares war on another. In each case, there is a feeling of self-rightousness within the agressor.

What can we do about it? Good little Yogis meditate, eat a sattvic diet, talk world peace, go green, and pray for a better world. Can that really be enough? It’s a real good start and an example that might leave the rest of the world puzzled. You see, you don’t have to preach, all you need do is be a good example.

It really makes people upset when you don’t hop on the war and pay back bandwagon. It’s not that we should lay down every time we’re faced with agression, but there needs to be a view that is not limited by the horizon of our perceptions. Luckily, we live at a time, when there are some very good world leaders.

What is our purpose as Yoga teachers and practitioners? To decrease the level of suffering for everyone. Of course, this includes good health, but it also refers to neglected social and environmental changes in every country. Yoga itself must make a meaningful effort for social and environmental change on this precious planet.

Hari Om Tat Sat

© Copyright 2011 – Sanjeev Patel / Aura Wellness Center – Publications Division

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

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The Healing Power of Yoga

Monday, November 8th, 2010

By Clara King

Yoga is an art, a science, a philosophy of life. Practicing yoga requires commitment and discipline. Yoga’s origins date back to India five thousand years ago. The Sanskrit word yoga translates as control or union referring to the balance, control, and unification of the mind, body, and spirit of the practitioner. Whatever your age, weight, flexibility or beliefs may be, you can practice and benefit from Yoga. Yoga is for all humanity. The body is a precious possession; take proper care of it so that you can enjoy not only health but longevity and ultimately enlightenment (Your Body His Temple, “Who Switched of my Brain” Dr. Caroline Leaf; “Do you know that your body is the temple (the very sanctuary) of the Holy Spirit who lives within you, Whom you have received (as a gift) from God? You are not your own” (I Corinthians 6:19).

There are many different systems of yoga. In the West, Hatha is best known and practiced. Hatha benefits the health of the nervous system, glands and vital organs. Hatha Yoga as fitness training is concerned primarily with the physical body…its flexibility, resilience, and strength. This fitness training is a useful gateway into yoga. As you cultivate your practice, practioners discover that Hatha yoga includes moral and spiritual practices which lead to enlightenment. Enlightenment is discovering your spiritual side, taking the practioner to the ultimate level of peace and relaxation. Meditation (which is prayer to some) is clearing the mind in a respectful manner. Breathing is essential in establishing a meditation mode. This takes time and practice. Graciously accept whatever happens to you in meditation and don’t hesitate to exercise your sense of humor. Practicing yoga daily has much to say about what and how you should eat, how you should sleep, how you should work, how you should relate to others. It is a total system of conscious and skillful living.

I have practiced yoga for the past three years. I enjoyed the practice and was experiencing the benefits of the class. My daily routine included 5 mile walks at least 5 days a week. I attended yoga class once a week and practice at home 4-5 times a week. I enjoyed good health with no symptoms of any distress. In December 2009, I had an anterior cerebral artery aneurysm. This resulted in a subarachnoid hemorrhage. With great skill the doctor stopped the bleed with a coil. I was in the hospital 17 days with little recognition of any of the stay. My recovery was miraculous to say the least. The doctors contribute my recovery to my prior physical condition that is my yoga practice and walking. I contribute my recovery to prayer and yoga. I had limited physical therapy in the hospital and was given a walker. At first I had to limit my stretches, not being able to bend at the waist. I did a lot of meditation with deep breathing asanas, mountain poses, tree postures, balancing asanas and sitting poses. I began walking cautiously and slowly and attempted to go up and down steps. Once I found my balance, I parked my walker. With yoga helping me understand my body, I began walking distances and incorporating more asanas like warrior positions and sun salutations. My recovery was miraculous. I had little residual effects due to the fact there was no need for medication.

I was scheduled with a follow up appointment in February 2010. This was a general “how are you doing” appointment. At this time the doctor scheduled an angiogram for March 2010. This would determine how the coil was working. This appointment was crucial. I continued to go to yoga class and practiced at home. I resumed my five mile walks and began adding more distance once a week. I thanked the Lord for staying with me, encouraging me to keep on going.

In March I was confident that I was healing and well. The angiogram was scheduled. My doctor Robert James, head of neurosurgery department at Pitt County Memorial Hospital in Greenville, North Carolina reported that the aneurysm had grown, tripling in size and that I must have surgery again. With prayer, meditation and a yoga practice that empowered me to discover a spiritual essence, which freed me from fear and limited my emotions and thoughts to positive thoughts, I waited for the appointment. The doctor’s plan was to insert a second coil. The aneurysm ruptured during the procedure. The option to repair the artery was narrowed to one, clipping the artery. This is the procedure that was necessary for correction of the weak artery wall. The procedure took eight hours. The Lord gave the doctor great skill and knowledge. Full cranial surgery with no shaved head was the result. Dr. James put two clips in the artery (amazing)! Not only is the body a remarkable machine made by God but the Lord gives each of us great ability to help each other. The doctor and his staff, my family, and my friends supported me and kept me busy doing activities that kept challenging me.

My brain began to heal (the brain does not like blood).I had no pain. The doctor said the artery was strengthened and I was on the road to recovery. The healing time was not as quick as the original surgery. I spent my recovery time with my daughter in Pennsylvania. Being winter it was very snowy and cold throughout this recovery time however I felt loved and cared for and very warm and cozy. I walked crooked leaning to the left with little sense of balance. My once parked walker had to be used again. I had physical therapy in the hospital and learned a few little tips that were helpful. Yoga breathing kept me focused and strong. I was not permitted to drive and had to take exercise slow and easy. Yoga saved the day… allowing stretches and asanas that were gentle and stimulating. Yoga connecting mind, body and soul kept me moving. I did mountain poses, sitting postures, warrior positions, floor stretches daily. Pranayama breathing control and Ujjayi breathing (victorious breath) were a major part of my routine. I began to walk about a mile a day….slowly. Yoga gave me a holistic approach for fostering well-being. Through yoga relaxation, posturing, breathing, meditation exercises and dietary rules, I began to recover. My health improved as well as the balancing of my mind. The connection between my body and mind were being established. I was on limited medication and eventually none. Yoga kept my mind clear with no undesirable side effects of drugs. Yoga is a powerful method for health and recovery. Yoga helped me intensify my awareness by empowering me to approach my situation with clarity and serenity. I became more sensitive to my bodily rhythm and heighten the awareness of my senses. Most significantly Yoga put me in touch with spiritual reality that is the source of every day matters and awareness.

Not only was I attempting to reach my mind and spiritual needs, I felt I had to analyze my eating habits and compare it to eating the yogi way. I cannot emphasize the body, mind and spirit connection which is the essence of Yoga. Eating healthy the “yogi way” is inspiring and energizing to the body. The body needs food for two purposes: one for fuel, supplying energy and two repairing body tissues. Thus I began the quest of finding the best appropriate diet that was yogi approved. The main supply of organic minerals comes from fruits and vegetables. Studies by doctors and dieticians discourage the eating of meat. Meat slows bodily vigor and does not possess the endurance that a vegetarian has proven (Swami Vishner-Devananda…”The Complete Illustrated Book of Yoga”).The swami stated in his book according to Bhagavad Gita there are three types of food; sattvic food which is pure food, rajasic food which is stimulating food and tamasic which is impure and rotten food. Man’s preference to his food types is in his accordance with the evolution of his mind. In my search for a diet, I found “The Daniel Fast” written by Susan Gregory. This book presented a perfect way of incorporating this diet/fast part of my recovery. This is a fast/diet that can be adapted to individual’s need. It is a lifestyle.

Yogis advocate non animal diet consisting of fruits, nuts, and bread made of whole wheat. Foods should be chemical free and sweetener free. In the “The Daniel Fast” you can eat all fruits, fresh frozen, dried or juiced or canned; all vegetables; all whole grains; all nuts and seeds; nut butters including peanut butter, tahini, almond butter; all legumes, canned or dried; all quality oils, coconut, grape seed oil, olive oil, sesame oil, peanut oil; condiments and cooking ingredients including, adobo sauce, cilantro, veggie broth, vanilla, spices and herbs. To add to dishes you may use apple juice, lemon juice, lime juice, water, soy foods. Restricted foods include all meats and animal products such as beef, pork, poultry, lamb and fish; all dairy products such as milk, cream, cheese , butter, and eggs; all sweeteners such as raw sugar, honey, syrups, and molasses; exclude all leavened bread (yeast)including pretzels, pita bread, other baked goods; all refined and processed food products including white flour and artificial flavorings; all solid fats; and all non-water beverages such as coffee, tea, carbonated beverages and alcohol.

Eating three meals a day with two snacks a day is sufficient. Portion control is also an important part of what we eat, keeping us healthy and alert by not over doing it. I found this diet/fast as being easy and fun to use. It keeps the yogi practioner full of energy continuing to cultivating their practice.

Yoga I have found is the best way to connect the mind, body and spirit. By incorporating eating the yogi way, daily practice of yoga by connecting the mind, body and spirit, I believe this is the way to healing. I AM PROOF THAT YOGA HEALS.

I have included several recipes taken from “The Daniel Fast”. I have made these recipes…they are loaded with vitamins and nutritionally sound and satisfying. Experimenting with food is a fun way to engage in this yogi lifestyle.

RECIPES from the Daniel Fast by Susan Gregory

Breakfast suggestions:

Dried Fruit and Almond Granola

Ingredients:

2 cups rolled oats

½ cup shredded coconut

½ cup sliced almonds

3 tablespoons vegetable oil

½ cup chopped dried fruit (apples, figs ,apricots)

½ cup raisins

Preparation:

1. Preheat oven 350 degrees

2. Combine oats, coconut, and almonds in a large baking dish. Drizzle with oil and toss until blended. Bake in preheated oven for 15-20 minutes, tossing every 5 minutes, until lightly toasted.

3. Allow mixture to cool slightly before mixing in dry fruit and raisins.

4. Store in airtight container and serve with rice milk, fresh fruit or fruit juice.

Single Serving Fruit Smoothies

Smoothies are a popular quick meal. They are not considered a drink as they are a meal in themselves. This basic recipe is a great option for breakfast with your favorite seasonal fruit.

Ingredients:

1 cup unsweetened rice milk

1 ripe banana, broken into chunks

½ cup of favorite fresh or frozen fruit (strawberries,blueberries,peaches,mangoes)

Pinch of cinnamon

2-3 ice cubes

Preparation

Place all ingredients except ice cubes in a blender and puree until smooth. Add ice cubes one at a time until reached desired consistency. Serve cold. It is fun to experiment with fruit…try to come up with your special creations.

Lunch suggestions

Plentiful Vegetable Soup

This makes much and leftovers can be used. It refrigerates well up to three days.

Ingredients:

2 tablespoon olive oil 2 cups fresh spinach

3 large carrots, peeled and diced 1 can(15oz) cannellini beans drained and rinsed

2 large parsnips, peeled and diced 1 package (10oz) frozen peas or baby lima beans

6 cloves garlic minced (optional) salt and pepper to taste

8 cups vegetable broth 2 teaspoons minced fresh thyme

2 medium russet potatoes, peeled and diced I bay leaf

1 sprig fresh rosemary

Preparation:

1. Heat the oil; in a large soup pot over medium heat .Add carrot, parsnips, and onions. Cook until lightly brown and softened 5 to 7 minutes.

2. Add garlic and cook until fragrant about 30 seconds. Add the vegetable broth; bring to boil and reduce to low heat. Cover and continue to simmer until vegetables are soft, about 15 minutes.

3. Remove and discard the rosemary and bay leaf. Transfer 3 cups of solids and about 1 cup of broth to a blender and puree until smooth.

4. Add puree to pot before adding the spinach, cannellini beans, lima beans or peas; cook over medium heat until spinach is wilted and beans are heated through about 8 min.

5. Stir in 1 tablespoon vinegar and season with salt and pepper.

Cabbage, Apple, and Ginger Salad

This tasty salad is full of interesting flavors as the ginger, celery seed and sweet apple hits your palate. Keeps well.

Ingredients:

2 tablespoon rice vinegar 1/8 fresh ground black pepper

¼ cup lime juice 4 cups (about ¼ head) shredded green cabbage

1 teaspoon grated, peeled ginger 2 large sweet apples, unpeeled and cut into matchsticks

¼ cup vegetable oil or walnut oil ½ teaspoon salt

Preparation:

1. Whisk the vinegar, lime juice, and ginger in a large mixing bowl. Gradually add the oil and whisk with each addition; add celery seeds, salt, and pepper.

2. Add the cabbage and apples and gently toss.

3. Refrigerate for 30 minutes before serving

Dinner Suggestions:

Barley and Black Bean Casserole

Barley is rich in flavor and vitamins. When coupled with beans, a complete protein meal is made.

Ingredients:

1 cup pearl barley uncooked ½ cup diced green pepper

1 ¼ cups vegetable broth 1 can (15 oz) black beans rinsed and drained

1 1/4 cups water 1 cup chopped onion

Cooking spray (olive oil) 3 tablespoons sunflower seeds

2 cups sliced fresh mushrooms

Preparation:

1. Preheat oven to 350

2. Spread barley on baking sheet; bake 350 for 8 minutes. Remove for next step. Keep oven on.

3. Combine barley, broth, and water in a saucepan; bring to boil. Cover, reduce heat and simmer until barley is tender and liquid is absorbed, about twenty minutes.

4. Coat a nonstick skillet with cooking spray; heat over medium heat then add mushrooms, onion and green pepper. Sauté until tender.

5. Add barley and beans; season with salt and pepper to taste.

6. Coat a 1 ½ quart baking dish with cooking spray. Spoon barley and mixture into dish. Cover with foil .Bake at 350 for 30 minutes.

7. Sprinkle with sunflower seeds and bake uncovered for another 5 minutes. Serves four.

Cabbage Rolls

Ingredients:

12 large cabbage leaves 2 tablespoons chopped parsley

2 tablespoon olive oil 1 teaspoon of crushed oregano

½ pound mushroom sliced ½ teaspoon salt

1 cup onion ¼ teaspoon pepper

1 cup cooked brown rice vegetable oil to prepare

1 can (15 ounces) small white beans, rinsed and drained 1 can (15 oz) tomato sauce

1 cup shredded carrot 1 teaspoon of Italian herbs

PREPARATION

1. Preheat oven 350

2. Bring a large pot of water to boil; cook cabbage leaves a few at a time for aprox 2 min or until soft. Drain and cool.

3 .Heat oil over medium heat in a large skillet; sauté mushrooms and onion until tender.

4 .Add rice, beans , carrot, parsley, oregano, salt, and pepper; gently until well blended.

5. Prepare a shallow 2-quart baking dish by brushing with vegetable oil.

6. Spoon mixture into individual cabbage leaves; roll up and place seam side down.

7. Cover with foil and bake 350 for 30 minutes.

8. Heat tomato sauce and Italian herbs in small saucepan stirring often.

9. Serve cabbage rolls with heated sauce.

SNACKS

With this fast/diet you are allowed to have two snacks a day. Keeping these snacks on hand will save time.

Basic Hummus

Hummus is a Middle Eastern bean dip. Serve it with vegetables and or homemade crackers.

Ingredients:

1 can (15 ounces) chickpeas, drained… reserve the liquid

3-5 tablespoons lemon juice ..depending on your taste

1 1/2 tablespoons tahini (sesame seed paste)

2 cloves of garlic, minced

½ teaspoon salt

2 tablespoons olive oil

Preparation

1. Place the chickpeas, lemon juice, tahini garlic and salt in a blender or food processor. Add ¼ cup of reserved liquid from canned chickpeasBlend3-5 minutes on low until thoroughly mixed and smooth.

2. Transfer the mixture to a serving bowl and create a shallow well in the center of the hummus. Add 1-2 tablespoons of olive oil in the well and gently blend.

3. Garnish with parsley (optional). Serve immediately with raw vegetables, homemade crackers or flatbread.

Homemade Crackers

Making crackers is fun, quick and easy. You can make them with various seasonings and many different flours. Experiment until you find your favorite combination. This recipe makes a semi-crisp, dense cracker.

INGREDIENTS

1 ¼ cups whole wheat, divided (rye, buckwheat, or cornmeal can be substituted.

½ teaspoon of salt

2 tablespoons canola oil or olive oil; more as needed

4 tablespoon water, more as needed

1 teaspoon seasoning of dried herbs such as chili powder, garlic powder, onion powder etc.

1. Preheat oven to 400 degrees.

2. Using a food processor, mix 1 cup of the flour, salt, optional seasonings or herbs, and oil.

3. Add 3 tablespoons water and mix well, gradually add more water, blending after each addition, until the mixture forms a compact ball. If it seems too sticky to handle, add a little flour.

4. Sprinkle your work surface (or a baking sheet lined with parchment) with some of the remaining flour, then press and roll the dough to about 1/8 thickness, trying to keep it uniform. If the dough is too dry return it to the food processor and add a little more water.

5. Place the rolled-out dough on a baking sheet dusted with flour or cornmeal.(If you used parchment paper, transfer dough and paper to baking sheet)

6. Bake for 10 to 15 minutes, until light brown.

7. Cool and break into pieces. If making several batches, mix another while the first one bakes.

This recipe makes about 1 pound of crackers…ENJOY!

Clara King is currently in training to become a Yoga teacher.

Yoga a Benefit to Humanity

Wednesday, November 3rd, 2010

By Sanjeev Patel, CYT 500

During Yoga teacher training, some of us have adopted witnessing during asana and meditation practice each day. We have been taught to logically reflect upon situations that arise that may evoke emotional responses. We listen to our bodies more and take note of our energy levels during each day.

In contrast – When you ask most people what they think about Yoga, they will respond by talking about asanas. Yoga postures or asanas (the physical exercise of Yoga) are the most well known aspects of Yoga to the general public. The beautiful thing about these postures is that they are adaptable, and beneficial regardless of size, age, ability and state of health.

As a result of this Yoga becomes a lifetime practice unlike many other sports or exercise regimes that become too strenuous with age or health issues. There is much information and interest in prenatal yoga, kids yoga, office yoga, yoga for seniors, chair yoga, and even yoga in bed. Yoga also can be practiced anywhere and at anytime with very little or no equipment or the use of every day objects as props if needed.

Yoga sessions can be invigorating or relaxing, to increase flexibility or strength, and even resemble an aerobic workout with slight variations in postures and programs. A Yoga teacher once told me “practice the postures to explore your body”.

Each posture should be performed with calm, alert mindfulness, always aware of the body’s response and with the breath. With this in mind it does not become a competition or self pressure to reach the perfect physical form, it becomes a life journey of discovering your body and helping it to be healthy and serve you better. The purpose of an asana is to attain steadiness of body, a feeling of lightness, health, suppleness, and poise.

Yoga exercise offers more benefits than any other form of exercise. It lubricates the joints, muscles, ligaments and tendons in a soft relaxing way that reduces chance of injury during exercise. Flexibility and balance decrease with age and makes falls and accidents more frequent. Circulation and internal organs are also stagnant with our sedentary life style.

Hari Om Tat Sat

© Copyright 2010 – Sanjeev Patel / Aura Publications

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

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