Posts Tagged ‘aspects of yoga’

Teaching Yoga: Communication Skills

Thursday, January 19th, 2012

yoga teacherBy Dr. Paul Jerard, E-RYT 500

Communication skills are an integral part of teaching Yoga. A Yoga teacher needs to be able to convey a body of knowledge and skills to his or her students in an effective manner. It is not enough to simply know the material inside and out, a teacher must be able to give the knowledge to the students in a useful way. When teaching Yoga, the instructor must be able to model the poses, describe them, and help the students execute them effectively. Communication lies at the heart of being able to teach others about Yoga.

Direct cues and comments are best while teaching in a Yoga session. Students are generally focused on the Yoga instructor only briefly, and then the focus changes to their own bodies. When we analyze a flowing asana practice, students must learn how to flow in and out of postures easily, while getting the benefits each pose offers. If a pose is new for the student, they will focus on the teacher to get proper form, but when students are comfortable with each pose, Yoga class becomes more personal and reflective for the individual.

Yoga teachers also need to approach students in a friendly, non-intimidating manner. Students should feel comfortable enough to ask questions, or ask for assistance throughout class. If the Yoga instructor presents him or herself as unapproachable, this may work for some students, but in the long run this tactic will most likely lose the respect of students who want to learn the deeper aspects of Yoga.

Body language plays an important role in communication. It includes eye contact, posture, gestures, and facial expressions. Yoga instructors should work to make eye contact with students when talking to them individually, as well as while addressing the entire class. Body gestures should remain open and inviting. Avoid crossing your arms, looking away, appearing agitated or distracted. Make your students feel welcome and valued during each Yoga class by smiling and keeping the atmosphere relaxed.

Voice tone and volume are important for establishing a pleasant environment for practicing Yoga. Students generally expect the room to be quiet and calm, which lends itself to quiet voices. The instructor needs to make her or himself heard, of course, but do so in a voice that is not too loud or brash. Vary the tone of your voice when giving cues to provide a relaxing environment. Certain Yoga poses need more explanation than others, including postures you are introducing for the first time. Use a slightly louder voice when teaching students something new. Remember that silence is okay, too, and many people crave that about Yoga class. Do not feel as if you need to fill every second with advice, knowledge, or cues.

© Copyright 2012 – Aura Wellness Center – Publications Division

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Hatha Yoga Asanas for Coping with Phobias

Wednesday, October 27th, 2010

By Dr. Paul Jerard, E-RYT 500

Asanas are commonly seen on the covers of Yoga, wellness, fitness, and health magazines. In English, we may refer to asanas as Yoga postures, poses, or positions. In a world where “seeing is believing” has become a mantra, asanas have quickly become the most recognized aspect of Yoga to those who do not practice.

Although there are many aspects of Yoga, asanas are, very much, in the public eye. Long term practitioners and competent Yoga teachers thoroughly know the therapeutic value of asana practice. Without a doubt, physical exertion will release nervous energy, which is often caused by stress, anxiety, and fear.

With that said, all forms of exercise will release nervous energy from the body. We may call nervous energy “negative” or “wild,” but all aspects of Yoga teach us to tame it. Most new practitioners of Yoga rarely have complete control over their minds, unless they have participated in another mental discipline prior to learning Yoga.

Physical results are the reason why asana has become known worldwide, for its ability to open the first door to the mind and body connection. People believe in what they can see and feel. Proper posturing exists within many forms of physical exercise.

What makes asana unique, in comparison to many other forms of exercise? If posturing is practiced carefully, and with the guidance of a competent Yoga teacher, there is very little force involved in movement. Generally speaking, traditional forms of Hatha Yoga have been very safe, in comparison to fitness routines, which focus on the use of force, or high impact, exercise movements.

In addition to the existing safety measures in traditional and therapeutic Hatha Yoga classes, asana practice allows a student to enjoy the first steps toward feeling the mind and body connection. Gently twisting and bending the body, in different directions, without force, will help anyone release stored anxiety.

It does not matter if fear and anxiety is justified to the person who is suffering from it. The object that causes fear or anxiety, and the state of mind that accompanies a flare- up, seem very real to the person who suffers from a phobia. Therefore, we might consider asana to be a physical and mental diversion from stress, anxiety, or a phobia.

Each of us operates differently. Some students of Yoga are attracted to methods, which enhance mental, emotional, physical or spiritual well being. Yoga teachers will also differ, because of the variety of training methods, and their own personal interests.

© Copyright 2010 – Paul Jerard / Aura Publications

To see our complete selection of Yoga teacher certification courses, please feel free to visit the following link.

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

YOGA AND ITS THREE ASPECTS

Sunday, October 17th, 2010

By Dr. Rita Khanna

YOGA

Yoga is a way of life to some people. For others, it is a way to keep the body free from ailments. For some, it involves the practice of Relaxation and Meditation. Yoga can mean different things to different people. However, Yoga is also a way of unfolding our hidden qualities and awakening our dormant faculties.

The word, Yoga, literally means to unite. Some say it is the uniting of individual consciousness with higher consciousness. Others believe it to be a state of realization. However, practically speaking, it is a state of unity, balance, and equilibrium, between body and brain, brain and mind, mind and spirit. When all the aspects of personality are in balance, our personality expresses itself in a different way.

AN ALTERED STATE OF MIND

Any change, in the normal behavior of the mind, can be an altered state. For example – when we get angry, it is an altered state of consciousness; when we go to sleep, it is another altered state; and when we express ourselves, we create altered states. There are some experiences, which bring the mind down towards the gross, instinctive, and rational plane; and other experiences that go beyond the instinctive and rational level, which are probably best expressed by the term intuitive states of mind.

Yoga helps us with the different situations and experiences with which we are confronted. During our whole life, from birth until death, our mind fluctuates between two extremes – Happiness and Unhappiness. When we are happy, we feel elated; but when we are confronted with depressing situations, we let them get us down. Because of these fluctuations, our energies become unbalanced.

Unbalanced does not mean that we lose control over ourselves; that we are unable to harness the potential of our personality; and our mind stays in a state of dissipation, unable to concentrate, unable to become one-pointed, or focused. It is at this time, that by practicing Yoga, we are able to gain a better control over our intellect, emotion, and behavior.

THREE ASPECTS OF YOGA

1. THE PHYSICAL ASPECT OF YOGA

The physical aspect of Yoga is to harmonize the body, and become aware of the different types of imbalances, within the physical structure, which cause various types of stress and tension. We go through many types of physical movements during the day. For example, whenever we sit in a chair – our body is bent. We sit on the bed; our body is bent. Very rarely do we make a conscious effort to stretch the body straight or curve the body backward.

Most of the movements that the body experiences in the hours of our awakened state create a lot of physical tension. We can say that, apart from sleeping flat in bed, most of the time, we spend in a forward bend posture. This type of posture creates some type of tension.

Due to muscular and physical stress, a state of imbalance occurs, which becomes the cause of different aches and pains, psychosomatic and somopsychic disorders, where the harmony of the body is distorted. This imbalance creates a definite distortion in the functioning of the internal organs and systems. The digestive system is affected without doubt, unless we have a very powerful digestive tract.

THE AIM OF THE PHYSICAL ASPECT OF YOGA

The physical aspect of Yoga aims to eliminate this imbalance, by prescribing various postures or Asanas. With the help of Asanas, we stretch our body, we twist our body in a controlled way without any jerk, and we make a conscious effort to curve the body backward. Asanas are smooth, controlled movements, which are done slowly and with awareness – to provide the maximum stretch to the body in every direction.

There is no need to start Yoga with difficult practices, such as the Headstand; but we can start with very simple practices, like moving the fingers and toes, the hands, wrists and arms – just to gain a deeper understanding about the state of our body, about our muscular, nervous, and skeletal systems. Thus, we become aware of where we are stiff, where we are tight, and how best we can remove that stiffness and tightness. It is this gradual working with the body that leads to the discovery of the body, which is the main object of the physical aspect of Yoga.

ASANA

Asana, a Sanskrit word, translated as posture, does not literally mean exercise or posture, but at ease and relaxed. When we practice Asana, by stretching the body in different directions, we are also relaxing the muscular structure, tissues, bones, and nervous system, and massaging the internal organs, such as the liver, kidneys, intestines, and stomach. It is a gentle toning. In this way, the whole body is brought into a state of balance. When we feel balanced inside, we feel physically free from tension and stress, free from stiffness and tightness, then – that physical harmony influences the activity of the brain.

PRANAYAMA

Apart from Asana, there are practices of Pranayama. Pranayama is related to the breathing techniques. The breath is intimately related with the states of emotion and intellect. We take our breath for granted, and fail to understand that by harmonizing the breathing pattern, we can also influence, and alter, the pattern of our emotions, mind, and intellect. Whenever you have felt afraid, or angry, you must have noticed the state of your breath; but when you are relaxed, tension-free, your breath is tranquil, slow, and deep. The breath definitely controls certain aspects of the nervous system, the activity of the brain, and emotional and intellectual expression. The practice of Pranayama gives us voluntary control over our intellectual and emotional activities.

2. THE MENTAL ASPECT OF YOGA

The mental aspect of Yoga is possibly the most important area of Yoga. According to Yogic literature, we find that Yoga is a form of psychotherapy. The whole process of Yoga eventually deals with knowing, understanding, and realizing the mind. Emotional stress and intellectual stress play a very important role in our life. Both types of stress deal with the feeling of security, inhibition, inferiority or superiority complexes, and our ability to express ourselves. Many things are involved here, and not just one. Through various practices of relaxation and concentration, which aim to focus the attention at one point, we are able to overcome the state of emotional stress.

RELAXATION

Relaxation is definitely something which we all require. Sleep is a form of relaxation; but when we go to bed, we carry our problems with us. We carry our thoughts, frustrations, anxieties, and stress; and we pass a very restless night. Yoga says that in order to relax, one should have the ability to disassociate from one’s thoughts, feelings, emotions, and expressions. It also says that in order to relax totally, one should be able to go to bed alone.

Before you go to bed, put your thoughts aside on your bedside table. Just like you take off your glasses and watch, remove your thoughts and keep them aside. Remove the stress and keep it beside you. Just go to bed by yourself. As you throw off the day in preparation for sleep, become aware of the different parts of the body, and acknowledge that they exist. Become aware of the breath.

Become aware of the mental activity in terms of thoughts. Just watch what types of thoughts are coming. How are they affecting you? It is a process of being awake to our inner mind, watching the mind, observing the mind. By doing this, we become more aware of our mental requirements and of what is needed for proper physical and psychological relaxation.

CONCENTRATION

Concentration is just focusing the dissipated energies of mind; and when these dissipated energies are focused, the resulting concentrated awareness becomes willpower. The concentrated mind becomes the experience of self-confidence; and a new vista, a new perspective of life, opens up.

3. THE SPIRITUAL ASPECT OF YOGA

The meaning of spirituality, in Yoga, is defined as experiencing the spirit, the energy. Spirit is not a form of ghost that we find haunting houses and wharfs at night, but the energy, the driving force, the motivation, behind every action and experience in life. Some people are aware of it and some are not; but there is a driving force behind our every thought, feeling, attitude, and action; becoming aware of these is the spiritual aspect of Yoga.

 CONCLUSION

There are times when we become highly active. There are times when we become highly sensitive, passive, or dynamic. Dynamism, vitality, and energy is a definite force known as Prana. The fluctuations in our mood, in our experiences, represent low forms of energy that govern and direct the whole of our life. Being passive, analytical, intuitive, aware, and having a broad view and vision are the expressions of a different type of energy. This second form of energy is known as Chitta. Combining these two energies, Prana and Chitta, the physical aspect and the mental aspect, we are able to experience life in its totality, and that is the ultimate aim of Yoga. Some people may say, “No. Realization is the ultimate aim of Yoga”. That is their view, but when we have to live in society and have obligations and commitments to fulfill, Yoga means “unity of the physical and mental energies”. The development of the personality is initiated from here.

AUM SHANTI

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Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

How Yoga and Martial Arts Create Successful Studios

Monday, July 6th, 2009

Yoga and Martial Arts StudiosBy Paul Jerard, E-RYT 500

Some people think Yoga and martial arts are polar opposites, but nothing could be further from the truth. Many of today’s martial arts can be traced back to Yogic origins. At the same time, both of these systems develop human potential far beyond normal expectations.

Having seen children develop in Karate, Kung Fu, Ju Jitsu, and Yoga classes, there is no denying the benefits of mental, emotional, and physical training. When my family owned a 4,000 square foot wellness center, with three studios, anyone could easily see the benefits for local families.

Character development is a key component in each of these systems. Children show the most improvement because they are not set in their ways. Yet, adults also do quite well as they learn to believe in themselves. It is easy to doubt oneself during times when one faces hardships.

Divorce, mental stability, domestic violence, substance abuse, and financial hardships are just a handful of the many problems families cope with. Recognizing problems, finding qualified counseling, and developing a strategy for coping, can be the early stages of family reconstruction.

With all that said, there is a need, in every community, for a holistic approach toward the healing of oneself and the family unit. Yoga and martial arts studios have begun to network with each other to meet the needs of local families. In areas where martial arts is the only discipline available, classes for Yoga have begun to take hold within these centers.

The first group, to be attracted to Yoga classes are usually mothers of the children, who attend Karate, Kung Fu, Ju Jitsu, or other martial arts classes; although I have noticed kids Yoga classes do very well, within a martial arts studio setting. Family Yoga classes often do well on Saturdays, when families can find the time for bonding.

Eventually, larger numbers of male adults will begin arriving, due to the healing aspects of Yoga. Many of today’s martial arts lack adequate healing knowledge, despite the potential for injury. For the healing alone, Yoga and martial arts make a perfect partnership, but these systems are not purely physical in nature.

However, martial arts and Yoga both instill self-esteem, emotional growth, focus, and self-discipline, by training the mind. This gives children a head start in a competitive environment. A one year setback due, to a lack of focus, can have a long-term negative impact on a child’s education.

© Copyright 2009 – Paul Jerard / Aura Publications

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What is an Advanced Yogi?

Monday, January 26th, 2009

By Paul Jerard, E-RYT 500

What is advanced Yoga? Is becoming a contortionist the primary objective of Yoga? Is advanced Yoga performing nearly impossible poses for the applause of crowds? Is an expert Yoga practitioner an example of good health or just another “health nut?”

There seems to be some conflicting ideas about what a beginner, or an advanced Yoga practitioner, are. In all forms of Yoga, energy within the body is channeled for maximum potential. Many types of Yoga focus on mental, emotional, and spiritual growth. The physical styles of Yoga strive to harness nervous energy through self-mastery.

When advanced teachers work with beginners, or new Yoga teachers, it is easy to spot nervous energy. Their minds are still disconnected from their bodies. They need to purge the body of excess nervous energy to appreciate the valuable aspects of a Yoga practice.

Pranayama should bring the mind and body together, but this new “High-Tech” mindset is addicted to constant stimulation. This is why Vinyasa is so popular with new students. This is also why the concept of “advanced” Yoga has become warped.

In truth, the advanced practitioner has a trained mind and is fully present for Yoga practice. This is hard to explain to an ego-driven child or a competitive gymnast, but perfect asana is not an indicator of a trained mind or an advanced Yogi.

If you desire to be an advanced Yoga practitioner, please observe the Eight Limbs of Yoga as stated by Maharishi Patanjali, within the Yoga Sutras. Below is the Eight Limbed Path.

1. Yama: Moral Codes
2. Niyama: Observances
3. Asana: Postures
4. Pranayama: Yogic Breathing
5. Pratyahara: Preparation to increase mental power
6. Dharana: Mental Concentration
7. Dhyana: Devotion to God (The Divine)
8. Samadhi: Union with God (The Divine)

Please note that the third limb (asana) is just one of eight. While physical mastery is important, it is just a part of the whole. Physical mastery, without moral guidance, can become an egotistical pursuit. When the ego is allowed to run wild, it has no need to pursue mental, emotional, or spiritual growth.

Therefore, the sum of all eight limbs is Yoga, but asana alone is just a physical exercise. If Yoga were just a matter of performing splits and standing on one hand for medals, we would leave it to the Olympic gymnasts.

For the “advanced Yogi,” the practice requires a lifetime of study. There is more to be learned about Yoga than one lifetime will allow for. The advanced Yoga practitioner is, in fact, a student for life.

(c) Copyright 2009 – Paul Jerard / Aura Publications

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