Posts Tagged ‘jnana yoga’

The Oldest Style of Yoga

Monday, May 23rd, 2011

yoga teacher trainingBy Dr. Paul Jerard, E-RYT 500

The history of Yoga is rich and complex. Yoga is an art, science, and way of life that has been evolving before people knew how to write things down; and as such, is an interesting, but mysterious body of knowledge. What we know about Yoga helps us determine our future, our history, and our past.  It is believed that Yoga began around 3,000 B.C. This evidence is based on stone seals, which were excavated from the Indus valley region. However, the existence of stone seals, with human figures practicing asanas, only means that this is as far back as we can trace it, by excavating artifacts.

When we find artifacts of anything, it is an indication of an ongoing practice that pre-dated the artifact itself. Therefore, it is safe to guess that Yogic practices have existed for more than 5,000 years. The Indus-Sarasvati civilization can be credited, also, for creating the Vedas, which are the oldest existing scriptures in the world.  The study of Yoga and the Vedas can be linked together for thousands of years.

Pre-Vedic or Vedic Yoga?

Therefore, Yoga in its oldest form is not practiced today. How can I say this? None of us knows if there was a Pre-Vedic Yoga style or if there has always been a symbiotic relationship between Yoga and the Vedas. The oldest known form of Yoga is referred to as “Vedic Yoga,” and sometimes it is called “Archaic Yoga.” You may also see this referred to as classical Yoga or simply, classic Yoga. Components of the oldest style can be seen within the nine main styles of Yoga.

Yoga Today

There are nine main types of Yoga today that are commonly practiced around the world. Many of these styles, like Vedic Yoga, also have deep history roots. Many people say “What’s in the past is in the past,” but that doesn’t work with Yoga. The following nine main types of Yoga that are commonly practiced are:

• Karma Yoga

• Jnana Yoga

• Raja Yoga

• Mantra Yoga

• Laya Yoga

• Tantra Yoga

• Hatha Yoga

• Bhakti Yoga

• Kundalini Yoga

Hatha is the most commonly known, but the other eight styles are widely practiced in the world today. Out of the nine main styles, it is believed that Jnana (union through knowledge) may be most closely related to Classical Vedic Yoga. To study scriptures, gain knowledge, and apply wisdom to life, are some of the objectives of modern Jnana Yoga. Mental, spiritual, and emotional development would follow a steady practice of Jnana Yoga.

Vedic Yoga would also teach one to focus on the mind. Now, if you practice one of the popular styles of Yoga today, how could you tailor your practice toward wisdom and spiritual beauty? It should be understood, that all forms of Yoga lead toward living in harmony with the world around us.

The deeper aspects of Yoga are found in steady practice, application toward life, and this Yogic journey of self-discovery. We may never precisely know what Classical Vedic Yoga practice resembled, but with a little homework and patience, we can live in a state of harmony with the world around us.

© Copyright 2011 – Paul Jerard / Aura Publications

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Yoga Styles – Trying to Sort Through the Confusion

Thursday, December 2nd, 2010

By Amruta Kulkarni

The many different styles of Yoga can be confusing. Most Yoga teacher training programs spend a fair amount of time deciphering the differences. It takes time to realize the subtle differences between these classical styles of Yoga. The most common form of Yoga is Hatha.

Sivananda, Bikram, Iyengar, Kripalu, Restorative, Viniyoga, and Yoga therapy are branches of the Hatha Yoga tree. Even Vinyasa can be a combination of Hatha and Ashtanga Yoga. Ashtanga Vinyasa Yoga is one of the physical branches of Raja. Raja is the mother of modern day Hatha and Ashtanga Vinyasa.

The main Yoga styles are: Jnana Yoga, Bhakti Yoga, Karma Yoga, Mantra Yoga, Yantra Yoga, Kundalini Yoga, Tantra Yoga, Hatha Yoga, and Raja Yoga. The Yogas and their specific path may be different, yet their techniques may be intertwined into each other in any non-specific yoga practice.

For example Jnana Yoga guides the Yogini towards seeing her true self, through meditation similar to Raja Yoga, which teaches awareness of the mind through concentration.  Bhakti Yoga teaches loving kindness towards one’s self, allowing you to combine it with Karma Yoga, not focusing on the rewards or results of kindness towards all sentient beings, expanding Bhakti (love) outward.

Your practice can deepen by utilizing the techniques of Mantra Yoga, reinforcing the “oneness” through chanting, to your self (in silence) or out loud. Creating awareness of the self, the mind, through sight, could be defined as Yantra Yoga, while performing the postures of Hatha Yoga, incorporating Laya and Kundalini Yoga and their breathing techniques.  In other words: It’s hard to be a purist and mixing Yogic techniques has been in practice for thousands of years.

A similar methods in Yoga practice is  taking energy from the lower part of the spine all the way up to the mind and Sahasrara chakra. Ending with the same drawing of energy through the chakras as in Tantra Yoga, which gives us the awareness of the “factors” that influence our thinking, the WHY?   Tantra Yoga, as traditionally taught in Tibet is one of the paths to Brahman and the absolute (truth).


© Copyright 2010 – Amruta Kulkarni / Aura Publications

Amruta Kulkarni is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

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Yoga for Children

Monday, August 23rd, 2010

By Candida Vassallo

For this essay, I will show how Yoga for Children will and can work in schools and how it can be included as part of the school curriculum, thereby giving our children opportunity for improved health and wellbeing, and a very valuable life tool. As it is an account of an actual Yoga program I designed and implemented, I have found it important to give a brief history of how the idea evolved, before implementation and design. This, I believe is relevant to the topic of Yoga for Children, and fits with several aspects of Yoga philosophy (ie Bhakti Yoga, Jnana Yoga, Karma Yoga, Hatha Yoga and some Raja Yoga). It is this preliminary thinking and preparation, I believe, which contributes to the (Yogic) essence of the completed program and its delivery.

Yoga for Children is a topic very close to my heart and as such in early 2002 I began work on designing a program for children to be used in schools.

I called this program Heart Matters. This name, to me, is most appropriate for such a thing, as having worked in a school since 1988, I have seen many children troubled and handicapped by physical, mental and emotional problems, and at the same time, saw many teachers troubled and handicapped in those three ways, but for different reasons than the children. This is on top of the usual everyday school and life stresses which trouble children and teachers and indeed all of us. There was (and is) very much a need for children (and indeed for us all) to feel better in order to be and do better. I realized from the often-times horrors that I saw (drug overdoses, attempted suicides, self-harming as in self-cutting etc., as well as extreme behavior issues stemming from mental/emotional stresses to ADHD and other problems) that no amount of rationalization on its own, was going to penetrate the hearts and minds of these children, and so no positive change could occur. My thinking was and is, that unless one feels better (as opposed to feeling bad for whatever reason) one could not be or do better. The mental aspect was not enough to push through the dark clouds of emotional/mental stress, depression and the like, hanging over these children, to make a positive difference to their behavior, their health or their learning.

I felt strongly that I was in a position to offer a way to make this difference, given my background of study with a spiritual teacher – a Yogacharya (Yogacharya Devidasan Giri, affiliation with Gitananda Ashram, Pondicherry, India) (as of present day my study with him has spanned 12 years, mostly weekly and lately fortnightly, without a break except for 4 weeks over Christmas-times); my teaching diploma and also my deep motivation and passion to pass on my knowledge and experience, particularly in an area such as this, the educative system, with which I was so familiar.

So how does one feel better? To me the answer is clear – through the heart. So I set about to design a program that would connect with the heart of both students and teachers, and be practical for both parties as they influence each other in normal everyday school life, so for this program to work, it also needed to be a tandem effort. It would create a kind of unity within the minds and hearts of students and teachers individually and would also unite them as a group. What better way than through Yoga – the ultimate union.

What then, were the key aspects needing to be taught through this Yoga program? As I said earlier, Heart Matters evolved with the main focus being “feeling better”, in order to ‘do’ and ‘be’ better. My belief is that this can be done by teaching children the necessary skills for the enhancement of calm, mental alertness, focus, physical and emotional resilience, correct posture and general wellbeing – skills that are essential not just in the classroom, but throughout life – and that was another of my aims, to equip students with some fundamental life skills – through Yoga. Unfortunately, in this part of the world, the student is still only seen as an academic/mentally based being, and not much teaching if any, goes into the other aspects of the person, as in the emotional and spiritual. Even with the physical, often this is only looked at from a surface view as in providing physical education and sports programs without considering or integrating any other influences to physical wellbeing, as in emotional and spiritual.

From there a lot of thinking time transpired as to how I would actually implement the program, before I had even thought of the aspects of Yoga I would put in the program. I realized that for me to deliver this in classrooms would be a more than full time occupation, without even thinking of the obstacles of the Education Department accepting and employing me for this project. In 2002, as indeed I believe it is still so now, although not as strongly, there was much more thought by authority powers, given to why this sort of inclusion into the school curriculum couldn’t/shouldn’t be, rather than to why it could/should. No one really wanted to touch such a thing because it was different and new (to this part of the world), it would arouse questions by certain religious groups and parent groups (which it did, to me personally) and I believe these authority powers just didn’t have the insights or expanded vision, or courage to give such a project at least some serious consideration. Although I certainly did try to get them on board.

At the time I was working my own health business on a part-time basis and a part of that was teaching relaxation, meditation, stress management and Yoga to staff members of schools (and was also being asked to run the odd one-off 6-week program and single sessions for students). As well I was being asked to do the same for various other workplaces, from a wellbeing and occupational health perspective. So I realized that people generally were interested and open to participating in this sort of thing in this way – as they would not be held accountable in any way – only I, as the private facilitator/presenter would be. So it became clear to me that if I could offer Heart Matters out of school hours, and as part of my personal business, train teachers to present it to their students, which meant that teachers paid me and they could claim the cost and the hours as Professional Learning, that this would be my and the program’s best chance. From this perspective I would not need to get the whole of the Education Department on board, just my local school Principal and the teachers, and from there other schools would come on board – and this proved not to be too difficult, as I had been in the school system for many years, was known and thankfully trusted. So emerged Heart Matters, for which I am very grateful to the people who trusted me.

I set about designing a program of Yoga for teachers to present to students. This program would need to fit into the school curriculum both for content and duration (so as not to take up set curriculum time during the day, as this would make it unworkable for teachers to include in their day). Whilst teachers were permitted and willing to present the program, they still were not given the time for it, within the curriculum – they had to fit it in – so this narrowed the coverage down a bit as not all teachers were willing to make this effort.

The content of Heart Matters would focus on mental, emotional and physical resilience, physical strength and wellbeing.

My teacher alerted me to an excellent text, which I very gratefully used as a reference, entitled Yoga Education for Children, by Swami Satyananda Saraswati (founder of the Bihar School of Yoga). This book is written as “a guideline for teachers of Yoga to children and based on a considerable number of years of experience and takes into account requirements of children of different ages, abilities and disabilities, as well as some of the constraints imposed by the teaching environments”. It is excellent in many ways, not the least of which is that Swami had been a teacher of English in France, and used Yoga extensively in his classroom. So for me to train teachers and to be able to say my references were from a teacher, who understood classroom demands and accountability, made my job so much easier, in terms of credibility. This was a very important aspect, because if the teachers didn’t believe (and feel for themselves) what I was teaching, then they could not effectively teach it to their students. Also, most if not all schools in South Australia, have a Special Education program catering for children with physical and mental disabilities. My school had the largest of these programs in the state, and I was very keen to make Heart Matters available to both the teachers and students of this program, as Swami Satyananda wrote a special section for children with disabilities, and likewise, when I designed Heart Matters, I devoted a special section, a whole term, to Yoga for the disabled.

Yoga for disabled children (and adults) works very well as it connects them to their heart, their inner self, which is not disabled and is most often the place from where these children shine. It becomes something they look forward to and it brings them joy. Also because they can be like all the other children in the class and not seen to be different. This assimilation of course, occurs for children who are not severely physically or mentally disabled. For those who are, it still works as I have said above, except that I would work with them as a group separately from the mainstream.

As I said earlier, my focus was for children to feel better in order to be better, and I knew that Yoga would do this even if it was in a seemingly small way (although I knew there would be nothing small about it). As well, my aim was to visibly engage the whole person, that is body, mind and spirit (which naturally occurs with Yoga practice but perhaps is not so visible to the novice teacher and student). In order to facilitate this, I knew that firstly, at least improved breathing needed to occur, then the physical body needed to be strengthened, and for mental calm and clarity, relaxation in the form guided imagery needed to also occur – the integration of these three aspects would then engage the spirit to some degree at least.

To that end, Heart Matters Yoga program is specifically for teachers to present to students for the purpose of teaching skills to enhance calm, mental alertness, focus, physical and emotional resilience, correct posture, and wellbeing. The three aspects I speak of above (which comprise the whole Heart Matters session) I broke down for the information of teachers, students and parents as follows:

• Yoga poses for physical wellbeing, flexibility, resilience, posture and balance

• Breath awareness for wellbeing, mental alertness, focus, concentration and clarity

• Relaxation – guided imagery – to enhance calm, clarity and wellbeing

These three segments work together to give the student the above skills and allow the reconnection with the Heart – so that the Heart and Mind can work together.

In everyday busy-ness it is easy to lose connection with the Heart and to operate solely from the Mind. There has been a lot of positive feedback from teachers and students about Heart Matters, as the program has resulted in many benefits for all involved.

Heart Matters is presented each day for 15-20 minutes, usually at the start of the day, but not necessarily or exclusively. It comprises the 3 segments above (Yoga Asanas, Pranayama and Guided Imagery/Relaxation), which work beautifully together, with each session fitting into no more than half an hour – ideally it can fit into 20 minutes (10 minutes for each segment) but of course, it also takes a few minutes to organise a class.

There are 4 levels to Heart Matters, one for each term of the year, and each level is sequential and progressive, so it is a program for the whole of the school year. With this, students have enough time to notice and also feel their improvement and skill growing, and teachers have the year to make assessments of their students, themselves and their teaching. Importantly, the aim is also to see these improvements in life outside the classroom, i.e., in the home, the playground, within their social circles etc., and this is re-enforced throughout the practise of the program. So Yoga becomes a living science for students and teachers, which they can live and use forever if they so wish. I also designed an assessment sheet for each term where teachers could map the improvements in their students and overall class, also their own teaching performance.

Within each term there are six separate sessions, one per week, for six weeks. So the same session is done every day for a week, then teachers move on to the next session for the following week, and so it goes. Whilst the school term is usually at least 10 weeks, I made the levels of six weeks duration, so as to make it easier for teachers to fit it in as at the beginning and end of each term, there are usually other extras they need to fit in and also so that Heart Matters could fit into school life and not take on a stress factor.

Heart Matters greatly benefits teachers as well, by the calm and focus it generates by merely presenting the program. This enhances teaching and learning with focused attention, and provides a calmer and therefore more receptive classroom and a calmer and healthier teacher. In feedback I have received over the years, particular benefits are experienced in relation to physical wellness, to study and exams and the program has specifically shown benefits in subjects including English, story writing, maths, art and physical education. Older students have reported improvements in their sleeping, as in getting to sleep and sleeping better

Teachers attend professional learning sessions (from me) for 6 weeks every term (4 terms) for one hour per week, to learn and feel confident with presenting the weekly sessions to their students. The program is progressive and spans for the whole of the school year. Each week builds on the previous week’s sessions and the program can then be presented to subsequent classes the teacher may have, year after year.

Below are some testimonials from teachers

“Students are calmer, more appreciative and aware of others; keen to discuss the sessions”

“More productive overall”

“A great opportunity for relaxation all round and hence provides improved output”

“Sensed a ‘greater calm’, more focus”

“Calmer, smoother transition into a task”

“Is an important part of anyone’s life; creates balance but needs to be practiced”

“Students much quieter, more focused”

Students ask when doing Heart Matters again, don’t like it when I say ‘not today’ “

“Of benefit to the curriculum”

“I have learned valuable skills which can be used as an extra teaching tool”

“Has helped to develop students’ physical wellbeing”

“Helps me to bring my class to order when unruly or excited by an unexpected event”

“I can use parts of it, particularly the breathing, many times during the day to refocus the class and myself”

“The calm atmosphere is almost tangible when the students are doing Heart Matters, particularly during the breathing and relaxation”

“More orderly and calmer thinking”

This last comment related to a particular incident in when a reception child brought the teacher’s attention to the ‘caterpillar’ at the door. It was regarding how children left their shoes before entering the room for Heart Matters. At first they would throw off their shoes and they would all be in a pile. After a while, the shoes were (without any prompting from the teacher) lined up, two by two in order at the door – looking like a ‘caterpillar’. This to me is Living Yoga!

I believe that my account of this program and how Yoga for Children can be implemented is a living example of what is possible for our children and indeed our future through the practice of Yoga. It is also an example of how our established and entrenched western educative system can hold us all back. I think of Paramhansa Yogananda with his Ranchi School in India, and his close disciple Swami Kriyananda with his Ananda Schools in the United States. Both amazingly dynamic and gigantic human beings and incarnated souls, who worked tirelessly for the educative system and its evolution, and I am saddened to say that it seems to me that the people who need to be listening (those with authority and power) seem not to be. However, I passionately believe it will come about, in time….. the inclusion of skills for living, at least in part, with Yoga being accepted and indeed considered necessary, in our educative systems throughout the world.

Om Tat Sat

Tathaastu: So Be It

Candida Vassallo is a Yoga teacher from South Australia.

Candida Vassallo
Isis Holistic LifeCare Development

www.ntpages.com.au/therapist/15944

http://www.massage-therapy-clovelly-park.websyte.com.au/

http://www.oneworldretreats.com/ubud_bali_yoga_retreat_candida.php

Jnana Yoga – The Path to a Healthy Mind

Saturday, June 5th, 2010

By Paul Jerard, E-RYT 500

What is Jnana Yoga? If you ask your Yoga teacher, for an explanation of Jnana Yoga, you may receive answers like: The path of knowledge, the Yoga of knowledge, or union by knowledge. The common denominator here is the pursuit of knowledge. Jnana is a style of Yoga, which endorses questioning, learning, meditating, and contemplating, as a path toward Samadhi or enlightenment.

Have you ever met a person who refused to learn? Some children do this because they are challenging the structure of their family or society. If, for example, a child dislikes math, he or she may resort to hiding homework assignments from parents. Eventually, this child’s grades are exposed and some form of disciplinary action will result.

Yet, there are adults who refuse to learn, because they no longer have to answer to their parents, in regard to the constant pursuit of knowledge. They may hold jobs that do not require continuing education. It is the personal responsibility of an adult to train his or her mind. If we choose to be uneducated, our parents can do little about it, when we become adults.

In every language, there are uncomplimentary nicknames for being uneducated. Intolerance is often a result of not being exposed to new ideas. Questions are a normal part of human behavior. To believe that constructive questions, and education, are harmful is to stifle our progress as a species. Faith is a wonderful quality, but many leaders, of all kinds, have misused the public trust.

As Yoga teachers, we must be ethical at all times. We must engage in the pursuit of knowledge and be sure not to pass flawed ideas onto our students. Intolerant dogma can do more harm than good. Spiritual Yoga teachers should be living examples of tolerance, awareness, and mindfulness. At the same time, Yoga teachers from physical-based styles should be learning more about anatomy, physiology, sports medicine, and kinesiology.

Anyone who teaches Yoga classes should consider the safety of students to be the primary objective. The importance of student safety is sometimes forgotten by Yoga teachers. Our personal aspirations and ambitions are secondary to the welfare of our students. The safety of our students is the reason why we pursue continuing education. Knowledge, that we give our students, should be based upon the best available facts at this time.

© Copyright 2010 – Paul Jerard / Aura Publications

http://www.yoga-teacher-training.org

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The Yoga of Truth

Saturday, February 13th, 2010

Contemplative Yoga Study

By Paul Jerard, E-RYT 500

Within the nine main styles of Yoga, from India, is one contemplative discipline, which requires us to witness life without personal attachment to outcome. This form of Yoga is known as “Jnana.” How can one really make a commitment to witnessing life without attachment?

There are monks and priests, who witness life without attachment, but it is difficult for the average person to study Holy Scriptures all day and be unattached to the material world. Would one have to become a monk, nun, or priest to truly practice Jnana Yoga?

Jnana is also called the “Yoga of Knowledge.” You do not have to become a monk, nun, or priest to pursue knowledge. However, your mind goes through a constant training exercise when practicing Jnana Yoga. The reason being – our perception of truth is subject to our past judgments, and training, up to this point in time.

Consider this list of questions, without becoming upset. Try to see both sides of the issue, without judgment. Notice how people become angered, if they firmly believe that one side of the issue is the only truth, and there should be no questions concerning these matters.

Is religion good for humanity?

Which religion is good for humanity?

Is national health care a good idea?

Is God male, female, or far beyond the limitations of gender?

Is democracy the best form of government at this time?

Is there one God, or are there many Gods?

Religion and politics are very “hot” issues, and they stir up strong feelings. This volatile mix of political and religious questions is not meant to excite anyone, but it will. The point to be made here is that the truth is hard to decipher when we cannot control our minds.

It is easy for the ego to run down a list and choose right or left on every issue. Humans have made war on each other over religion and politics for thousands of years. Yet, religion and politics have helped us advance as a species. The truth comes to us when we suppress the ego, and it takes constant discipline.

With the study of Jnana Yoga, one learns to understand one’s self. Jnana is not the only way to come to terms with one’s self, but it allows for inquiry into “Who are we?,” without going into a state of emotional turmoil. Training the mind to react logically, during real life situations, is a constant challenge. Jnana Yoga is one of many proven methods to discipline the mind.

© Copyright 2010 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Discover and Compare the First Three of Nine Main Forms of Yoga

Tuesday, June 9th, 2009

YogaBy Paul Jerard, E-RYT 500

Iyengar, Bikram, and Sivananda may be common styles where you live, but they are sub-styles of Hatha Yoga. Hatha may be the most popular form of Yoga outside of India, but within India are many jewels. Now, let’s take a closer look at the first three of the nine main styles from the birthplace of Yoga.

Bhakti Yoga: Union through love and devotion. This is one of the four main branches of Yoga. Bhakti is the spiritual path of love, devotion, and worship. All of this devotion and love focuses on God, a specific deity, or one’s guru. The most popular form of Yoga, in India, is Bhakti Yoga, which uses mantra, japa, prayer, and songs of praise.

Hatha Yoga: The word “Hatha” originates from two root words, “ha,” which means sun, and “tha,” which means moon. Hatha Yoga can easily be seen as balancing opposing energies, such as male and female or yin and yang. Hatha makes use of Pranayama, asana, kriyas, meditation, and more.

All Hatha techniques work toward the complete health of mind, muscles, vital organs, skeleton, and nervous system. The body benefits with focus on asana and pranayama. The mind receives calming and increased concentration from the practice of meditation and relaxation techniques.

Hatha is often viewed as beginner’s preparation for Raja (royal) Yoga. There are many aspects of Hatha, such as yama, niyama, mantra, bandhas, Yoga nidra, mudras, doshas, and koshas, but many Hatha teachers focus only on physical mastery, because it is popular and it fills classrooms.

Jnana Yoga: Sometimes, this is referred to as the Yoga of Wisdom. Jnana is one of the four main branches of Yoga. Jnana is an ancient discipline of self-knowledge that can trace its roots back to the Vedas.

This Yogic discipline requires the use of intelligence, knowledge, self-study, and meditation, to find one’s true nature.  This Yogic path is suited to intellectual temperaments, because it focuses on spiritual knowledge, wisdom, meditation, and the quest for truth.

© Copyright 2009 – Paul Jerard / Aura Publications

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Yoga for Happiness – One Key to Successful Relationships

Monday, December 22nd, 2008

PadmasanaBy Paul Jerard, E-RYT 500

Jnana Yoga is often considered the “Yoga of truth.” This form of truth, in Yoga practice, is found through self-discovery and by carefully performing honest self-analysis. Yet, all that we change from within will not change the world around us, unless we interact with it.

Relationships are our interaction, with the people we see, in the course of a day. We cannot change the world by sitting and meditating in a cave for the rest of our lives. Yoga, meditation, mindfulness, and loving kindness are put into practice when we engage in balanced relationships.

In all relationships, the keys to success can be found. Take the following key and apply it toward all of your relationships in work, with family, at home, and with your friends. In this way, you can apply time-tested Yogic principles in your daily life.

The Key of Mutual Trust

You have a right to be skeptical of everything you encounter, but when you wear skepticism like a badge, people will become skeptical of you. This does not imply that you should trust everyone and train your children to “take candy from strangers.” However, when you assume that everyone has a hidden agenda, and you do not trust anyone, you encourage an atmosphere of mistrust.

Supervisors and business owners set the tone within a company. If mistrust starts at the top, it trickles down to the foundation of the company. An atmosphere of mistrust breeds a multitude of problems. The supervisor who does not trust his or her help is most likely to take credit for the help’s ideas.

Similarly, the same supervisor is least likely to take responsibility for his or her mistakes. It is very tempting, when you do not trust anyone, to see everyone as potential enemies. It is also possible to view every subordinate as a threat to job security. Do you think the workers who answer to an openly distrustful supervisor will be loyal?

So far, all we have considered is the level of mutual trust in business relationships, but the key of mutual trust is part of every aspect of life. If you treat your children and spouse with mistrust, you will definitely encounter mutual feelings from them.

Whether trust is earned, or violated, do not ignore it. There is no need to carry a grudge forever or assume that one act of kindness makes someone a saint. We have to accept people the way they are, without going through harsh judgments or leaving ourselves unnecessarily open to be taken advantage of.

Yoga teaches each of us about living in balance and harmony. There is no need to let life’s highs or lows throw you out of balance for long. Granted, we are all human and mistakes are part of a lifelong learning process, but Yoga can help us find the higher purposes of life.

© Copyright 2008 – Paul Jerard / Aura Publications

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