Posts Tagged ‘Siddhasana’

THE MAIN FIVE SITTING POSTURES

Monday, April 12th, 2010

By Dr. Rita Khanna

In Yoga Science, there are five main sitting postures. They are Sukhasana, Padmasana, Vajrasana, Siddhasana, and Swastikasana. In all these postures, we sit by folding the legs. Therefore, the upper part of the body, above the navel, gets extra blood supply. The blood perfusion gradually decreases in the lower part of the body, below the navel, and the heart has to strain less to pump the blood towards the brain. In this way, the internal viscera of the abdomen, heart, lungs, and the head get more benefits.

THE BODY PHYSIOLOGY IN OTHER WORKING POSITIONS

There are three types of other working positions. They are lying down position in the bed, modern sitting position, where the head is up and legs are down, and prolonged standing position.
 
1. Let us see what is our lying down position in the bed. We usually keep pillow under the head. Some people keep more than one pillow. Sometimes, people keep one pillow and fold it double. In these positions, the level of the heart is lower than the head and the legs are still at lower level than the head. The blood circulation is more towards the legs than the head. This position is not good for the heart. The heart has to strain more to pump the blood towards the brain.

2. Next is modern sitting position where the head is having the highest level position. Most of the time, we do work by keeping the legs at a lower level than the heart, such as using western style systems in the latrines, sitting on the chairs for taking a meal, driving a car, doing office work, playing cards, carom, chess in the clubs, or watching television, etc. In this modern sitting position, the blood circulation is more towards the legs than the head, and we are putting more pressure on the heart.

3. The third position is a standing position. When we stand, blood travels a long distance from the bottom of the feet to the heart, approximately five feet from the ground. Due to standing for hours, the head gets less blood perfusion. The traffic police, salesmen, beauticians, cooks, and painters all have to stand for a long time. Due to standing for hours, the direction of the blood flow is excessive towards the legs, and they may get the problem of varicose veins.

In all of these three positions, the heart has to strain more to pump the blood towards the brain.

OUR ANCESTORS’ TRADITIONAL STYLE

According to the Indian tradition, our ancestors used to do all their work in either a squatting position, or in cross-legged position, as much as possible. They used to have squatting positions in the latrines, cross-legged position for bathing. Even for taking meals, for religious meetings, musical programs, political meetings, and post funeral meetings, they used to sit in a cross- legged position.

Children also used to sit in a cross-legged posture in the schools. That is why degenerative changes were very less. Nowadays, we believe that illiterate people sit on the ground, and literate and wise persons always sit on the chairs. This type of understanding has really affected our health. The modern sitting position has worn down our knees; and if there is little pain in the knees, the doctor would say not to fold the knees. In this situation, we will have to revive our ancestors’ traditional cross-legged sitting style as much as possible.

THE FIVE SITTING POSTURES

 

SUKHASANA

Sit with the legs, straight, in front. Bend the right leg, and place the foot under the left thigh. Bend the right leg, and place the foot under the right thigh. Place the hands on the knees, in Gyan Mudra. Keep the head, neck, chest, and the spine straight, and in one line.

 

PADMASNANA

Sit with the legs, straight, in front. Slowly, and carefully, bend one leg and place the foot on top of the opposite thigh. Then bend the other leg and place the foot on top of the opposite thigh. In the final position, both knees should ideally touch the ground. The head and spine should be held upright and the shoulders relaxed. Place the hands on the knees in Gyan Mudra.

It may be difficult in the beginning. Do butterfly exercise; it will be easier to do Padmasana.

VAJRASANA

Kneel on the floor. Bring the big toes together from behind and put the right big toe over the left big toe. Keep the knees close to each other and separate the heels. Now, sit between the heels. The back and spine should be straight. Keep the hands on the thighs, palms down, with fingers together.

 

   

  SIDDHASANA

Sit with the legs, straight, in front. Bend the left knee, and place the sole of the foot against the inner right thigh, with the heel pressing the perineum. The area, where both the thighs join between the genitals and anus, is known as perineum. Then, bend the right knee and put the right heel against the pubic bone. The right foot should be between the left thigh and the calf muscle. Both the knees should touch the ground. The back should be straight. Place the hands on the knees in Gyan Mudra.

When you practice Siddhasana – what is happening? You are pressing the perineum between the excretory and the urinary organs with your left heel. With the right heel, you are pressing the lower abdominal viscera at the root of the urinary organ, or above the clitoris. You are pressing these two points, which are very important in controlling the flow of blood through the arteries and veins. Prolonged and regular pressure on this place controls semen.

SWASTIKASNA

Sit with the legs, straight, in front. Bend the right leg at the knee, and keep the heel against the groin of the left thigh, so that the sole should be lying in close contact with the thigh. Similarly, bend the left leg and place it against the right groin. Insert the toes of the left foot between the right calf and thigh muscles. Make sure that both feet are between the calf and thigh muscles. The back should be straight. Place the hands on the knees in Gyan Mudra.

BENEFITS OF THE ABOVE ASANAS

• By sitting in Vajrasana, Siddhasana, or Swastikasana, for a long time, the vital organs are benefited, due to extra blood supply. The big size muscles of the hips, the muscles in front and the back side of the thigh, and the calf muscles don’t require extra blood supply. The extra blood supply goes to the reproductive organs like testis, ovary, fallopian tubes, uterus, the excretory organs like the urinary bladder, kidneys, the digestive organs like small and large intestine, stomach, liver, pancreas, respiratory organs like lungs, heart and circulatory system, cerebrum and cerebellum, spinal cord of the nervous system, eyes, ears, nose, and throat. The functions of the organs of the body are dependent on oxygen supply. These organs receive oxygen through blood circulation. Better the regularity and availability of blood circulation; better is the functioning capability of the systems of the body.

• By practicing these Asanas for a long time, the endocrine system is benefited a great deal. The testis is one of the endocrine glands, which produces testosterone as a male sex hormone. The ovaries produce progesterone and estrogen as female sex hormones. The cortex and medulla of suprarenal, or adrenal glands, produce the hormones that regulate blood pressure. Even the problem of the prostate gland rarely arises. Hence, the metabolic functions are controlled very well.

• By sitting in Vajrasana, after taking meals, the parasympathetic nervous system is activated and more saliva is produced. The working capacity of small and large intestines increases.

• By regular and prolonged practice of Padmasana and Vajrasna, the digestion process normalizes. There is no indigestion, gas formation, or colitis. There is no pain in the knee or backache. The liver, kidneys, pancreas, small and large intestines, prostate, ovaries, and uterus work properly.

• The menstrual cycles in ladies are regularized. If there is excessive menstrual blood loss, it gets normalized. The blood pressure also remains under control. A good parasympathetic nervous system, tones results in the adequate release of digestive enzymes and effective absorption of food from the small intestine.

• In Siddhasna and Swastikasna, the heel of the left foot pressurizes on the perineal place (Shukra Nadi). This area has sympathetic and parasympathetic nerve plexus. Prolonged and regular pressure on this place controls semen (Shukra).

AUM SHANTI

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.
A popular studio that helps you find natural solutions for complete health.
Mobile: + 919849772485
Ph:-91-40-65173344
Email: email hidden; JavaScript is required
Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

DHYANA… THE PERFECT MEDITATION

Sunday, September 13th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

When the flow of concentration (Dharana) is uninterrupted, the state that arises is Dhyana. Dhyana is the study of deep concentration, calmness, and tranquility of the mind. As Dhyana grows and matures, the mind goes on – becoming more and more pure. It folds open up, the old Samskaras are dissolved; the ego, the arrogance become humble and then insignificant. One, then, progresses from the unconscious to subconscious state, from subconscious to conscious state, and from conscious to super conscious state (the state of Samadhi). There is no other feeling except a state of Supreme Bliss.

BEFORE YOU BEGIN

• The place for Dhayana must be clean, well- ventilated, and free from insects. Ideally, it is better to have a separate room or a corner for Dhayana. This space acquires special energy as you meditate regularly, and you will feel calm when you enter this space. As meditation is repeated, the powerful vibrations set up will be lodged in the area; an atmosphere of peace and purity will be felt. You can meditate outdoors if you like, but choose an area where you will not get disturbed. Avoid meditating too close to the sea, as sea breeze contains moisture and can hamper correct breathing.

• The direction you face, while meditating, affects concentration to some extent. If possible, sit facing the East or the North, to derive the benefits of favorable magnetic vibrations from the earth.

• Meditate in a peaceful and relaxing environment. Create the right atmosphere by putting up pictures of a deity you like. You can also relax by playing soft and soothing music. Things that have a positive effect on you will help your mind settle down faster.

• Use a soft, comfortable cushion or mat for your seat. You can use a four-folded blanket or a yoga mat. Cover your legs with a blanket if it is cold.

• Set aside a specific time for meditation. The best time for Dhayana is dawn and dusk as it is very calm and peaceful. If you cannot meditate at dawn or dusk, then choose a time that is convenient for you. If you meditate in the morning, you will remain calm throughout the day and work better. The best hours are from 4 to 6 in the morning. This is the period of Brahmamuhurta. At that time, the atmosphere is charged with a special spiritual force. Meditating, before going to bed at night, will ensure a sound sleep.

• Do not mediate on a full stomach. This is because attention is drawn to the stomach and the digestion process. You might suffer from indigestion if you force yourself to meditate before your food has been properly digested. Wait for at least three hours after a meal.

• Meditating when you are depressed or unhappy is also not recommended, as your dejection could get intensified. Try to reduce intellectualization, as much as possible. Let the mind follow the mental actions necessary for execution of the practice. Remember – meditation is not something that is done by the mind. In fact, it is the absence of the mind. When the mind stops, or becomes still, meditation happens.

• Regularity is extremely important, if you want to derive all the benefits of meditation. Otherwise, you will lose the discipline and find it difficult when you start again. Regularity conditions the mind to slow down its activities with a minimum of delay.

• Set fixed times for yourself and keep firmly to these times. It should be practiced once or twice during the day, depending on your need, without any break whatsoever. Like eating, meditation will become a natural part of you.

• In the beginning, set aside 15-20 minutes to meditate, and gradually increase it to one hour. Calm your mind by controlling your thoughts. However, do not force yourself to meditate. Stop meditating immediately if you feel uncomfortable or disturbed.

• While you meditate, at first, you will have a feeling of calmness, happiness, and contentment, only. Gradually, your mind will become focused and controlled, and you will learn to relax and avoid impulsive reactions. As you meditate regularly, this contented and peaceful feeling will permeate into the rest of your day and then into your entire life. Concentration techniques enhance and increase your control over your mind, so that it does what you want it to when you want it to.

HOW DO YOU MEDITATE?

 

Padmasana

 

 

 

 

 

• Sitting postures are the best for meditation. When you are seated, metabolism, brain waves, and breathing slow down. The strain on the heart and lungs reduces considerably. Padmasana, Siddhasana, Sukhasana, or Vajrasana are all meditative postures. These four sitting postures are the most effective to calm and master your mind, as they exert pressure on the nerves that induce physical relaxation.

 

Siddhasana 

 

 

 

 

• It is important to be comfortable during meditation so that physical discomfort does not distract you. Your mind will not be calm if you are distracted. If you need, you can rest your back against a wall. If sitting on the floor is difficult, use a straight-backed chair. Make sure that your spine is erect and your feet touch the ground. Remember – do not lie down to meditate, as you might fall asleep.

 

Sukhasana

 

 

 

 

 

• To meditate, you must master each step before you move to the next one. Proceed to the next step only after you have learned to make yourself comfortable in a meditative posture.

• Yoga Postures are an effective way of preparing your body before you start meditating. While doing asanas conscientiously, we are increasing our power of concentration. Then we concentrate fully on those parts of the body which are stretched and influenced during a particular asana. In this way, we not only get physical benefits, but also increase mental power.

• If there is pain, stiffness, or general tension, in the body, then do a relaxation technique first so that you can sit comfortably. An excellent and simple method of systematically relaxing the body is to tense it as much as possible for some time and then release the tension. All the different parts of the body should be tensed in turn. You must not move on to the next step until you have relaxed yourself.

• Once you are seated comfortably with back straight, the next step is to calm your mind. To do this, close your eyes and focus on your breathing. Inhale deeply, slowly, and consciously for 3-5 seconds. Exhale deeply, slowly, and consciously for 3-5 seconds. As you inhale, feel the body filling up with clean, fresh air and the body is becoming more energetic; as you exhale, feel the toxic air emptying out of your body and the body is becoming lighter and lighter.  Continue breathing like this until you feel completely calm and relaxed. When the mind is connected with breathing, its fickleness disappears and it achieves a perfect state of stability. If you feel uncomfortable, or agitated, during a meditation session, open your eyes and start again.

• Once you are calm, shift your focus to your mind consciously. Focus only on your thoughts. You will notice that your mind is crowded with all types of thoughts. If you are not reacting to them, it will be easier for you to remove them. As you keep doing this, you will be able to watch your thoughts without reacting to them. If you are able to hold this detached attitude for some time, your uncontrolled thoughts will reduce, as you are not reacting to them. By controlling your thoughts, you recharge your mental batteries and sharpen your focus. It will also give you more control over your actions and reactions.

• Now that you have control over your thoughts, choose an object to give your mind something positive to concentrate on. This could be a candle, a flower, a fruit, or even the image of a deity. It is easier to meditate on an object, especially for beginners to hold its attention. You can meditate on sound. For that, you can use a mantra like OM. Mantras have healing and spiritual powers. If not mantra, then you can focus on the sound of a waterfall, birds chirping, or visualize a beautiful, natural place of your choice. Avoid things that upset or sadden you.

 

vajrasanaa

 

 

 

 

 

• When you have chosen your object, look at it closely. Then close your eyes and recall its features, color, and shape. Next, choose a point of focus on your body, such as the space between the eyebrows, your navel, or the base of your throat. Place the mental image of the object you have chosen at this point on your body. Draw all your attention to the image – maintaining it at the focus point. If you have chosen a mantra as an object, repeat it mentally or audibly. Focus all your attention on the sound and the effect that it has on your body. When sunlight is focused through a lens, thousands of rays converge at a single point, increasing the intensity of energy; mental power too increases if you focus all your energy at one point.

• In the beginning, you may not be able to concentrate for more than a few minutes. Your mind will keep getting distracted and random thoughts will pop up. You might even start day dreaming. Do not lose patience, and do not force your mind to stay focused. If it wanders, allow it to go wherever it wants, and then gently bring your attention back to the object, and keep its image at the focus point. Gradually, it will lose the desire to wander and voluntarily remain focused. With practice, you will master this step.

MEDITATE

Now that you are able to concentrate effortlessly and for a longer period of time, allow your mind to move freely – let it make connections and associations. You will discover that thoughts do not appear at random any more. Instead, they will continue to be associated with your chosen object. They will revolve around it – getting absorbed into it. At this stage, you will automatically move into the state of meditation. You will find yourself merging into the object and becoming a part of it. As a result, you will experience extreme bliss and peace. In this state, you will transcend all man-made boundaries and feel a sense of timelessness.

MEDITATION TECHNIQUES

There are a number of meditation techniques. However, the basic principles and stages are the same in all. These differ mainly in the way you go through the whole process. The foundation, of all the techniques of meditation, is the awareness of the present moment that helps in promoting relaxation, reducing stress, and enhancing personal and spiritual growth. You can choose any technique – depending on your interest, ability, and aptitude.

CONCLUSION

With practice of more and more Dhayana, duality disappears and Samadhi, or the super-conscious state, is reached. Do not become impatient, as this takes a long time. In Samadhi, one rests in the state of bliss in which the Knower, the Knowledge, and the Known become one. This is the super conscious state reached by mystics of all faiths and persuasions.

If you meditate for half an hour daily, you will be able to face life with peace and spiritual strength. Meditation is the most powerful mental and nerve tonic. Divine energy freely flows to the adept during meditation, and exerts a benign influence on the mind, nerves, sense organs, and body. It opens the door to intuitive knowledge and realms of eternal bliss. The mind becomes calm and steady.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India). She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life.

She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training. At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

SIDDHASANA (THE ACCOMPLISHED POSE)

Saturday, September 5th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

Sidddhasana (the accomplished pose) is the most rewarding of all the sitting postures. It is one of the most important asanas (the best among 84 lakh asanas), whose practice purifies the 72,000 Nadis in the body. Siddha in Sanskrit means – those hidden powers within the body that help individuals to attain spiritual uplift. When Siddhasana is mastered, Samadhi follows without effort and is natural. One, who has mastered Siddhasana, has conquered the Self. A Yogi, who contemplates on the soul, who is moderate in his diet, and who practices Siddhasana for twelve years, without break, can attain Yoga Siddhis (psychic powers). It is the most important asana for breath control, discipline of the senses, concentration, meditation, and self- realization.

 

Siddhasan

 

 

 

 

 

Technique

• Sit down, with both legs outstretched, in Dandasana.

• Bend the left leg at the knee, and place the heel at the perineum – the space between the anus (Guda) and the scrotum; then fold the right leg and place the heel against the pubic bone (or just above the genitals), allowing the foot to angle downwards. (If that is not possible, you can fold a small soft cloth and use it as a cushion between the two ankles, without violating the essence of the posture).

 

Siddhasana

 

 

 

 

 

• Both ankles are then resting, one on top of the other, and no pressure should be felt on the genitals.

• Let both the knees and left heel remain in touch with the floor.

• Straighten the spine. (If you find it difficult to straighten the spine, keep a folded blanket under the buttocks).

• Rest the hands on the knees in Gyan mudra posture (allowing the tip of the thumb and the tip of the index finger, of each hand, to touch one another).

• Close the eyes and look inwards. Stay in this position as long as possible and breathe normally.

• Repeat again by reversing the position of the feet for the same length of time, with normal breathing.

• Don’t overdo it.

Contraindication

Sciatica, low back pain, knee injury, recent hip surgery

Counter pose

Staff Pose (Dandasana), Corpse Pose (Shavasana)

WHY SIDDHASANA IS SO IMPORTANT

When you practice Siddhasana, you are pressing two points at a time with your heels. One is the perineum, between the excretory and the urinary organs, and the second is the lower abdominal viscera, at the root of the urinary organ, or above the clitoris. These two points are very important in controlling the flow of blood through the arteries and veins.

• Mooladhara is the root centre in which an infinite source of pranic energy lies dormant and asleep. In Siddhasana, the position of the lower foot heel at the perineum presses mooladhara chakra, sitimulating moola bandhas; while swadhisthana is the centre responsible for the sexual and emotional metabolism in which our psychic energy most spontaneously manifests itself. The position of the upper foot heel at the pubic bone presses the trigger point for swadhisthana chakra – automatically activating vajroli/sahjoli mudra. These two psycho-muscular locks redirect sexual nervous impulses back up the spinal chord to the brain, calming the entire nervous system and establishing control over the reproductive hormones which induces continence.

• Blockage of energy, within these two centers, is responsible for many health problems and also poses a barrier which has to be crossed in spiritual life. Piles, hemorrhoids, sexual disorders, blood pressure, and cardiac function remain unstable. Our role and purpose in life remain unclear.

• On a pranic level, Siddhasana balances the alternating flows of ida and pingala nadis, thus activating sushumana.

• Testosterone is the hormone secreted by the testes in the masculine body. It is secreted every now and then, consciously and unconsciously, during sexual intercourse, sexual fantasies, etc. By excessive circulating levels of male hormones, the male heart is endangered. In order to combat this, the masculine emotional and sexual metabolism has to be controlled. For this purpose, if Siddhasana is practiced over a period of time, say half an hour each day, it will regulates the production of the male hormone testosterone, a primary cause of heart attack.

• It would have proven most beneficial if learned, during the late teens or early twenties, when the emotional and sexual drives and passions are likely to be unruly. At that time, Siddhasana is found to rectify problems such as excessive nocturnal emission. If followed throughout life, it bestows protection from emotional ravages and stabilizes the passions, preventing later cardiac demise.

• The posture of Siddhasana helps in the treatment of abnormal blood pressure, too. Hypertension is caused by tension and stress reacting through the brain to the blood vessels and heart. Any time one is suffering from high blood pressure, or low blood pressure, if one just sits in this posture for half an hour, or if possible, one hour – the blood pressure will move towards normal. (This is because the pressure exerted on the perineum and the viscera is transmitted to the brain centers which control the blood pressure).

• This posture redirects blood circulation to the lower spine and abdomen, toning the lumbar region of the spine, the pelvis, and the abdomen organs – thus, balancing the reproductive system. Because of the position of the feet, it stabilizes the sexual energy and is beneficial to those suffering from wet dreams.

• Siddhasana puts less strain than Padmasana on the ankles, knees, and hips. The posture is good for curing stiffness in the joints of the loins, knees, and the ankles.

• It is helpful to those suffering from insomnia, asthma, and excess fat in the body – especially in the abdominal region.

CONCLUSION

Siddhasana is a wonderful sitting pose, and deals with many physical as well as mental problems. It helps to maintain equilibrium between body and mind, keeps the mind focused, and is often suggested for practicing pranayama, concentration, meditation, and self-realization (Samadhi).

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

SEARCH