Posts Tagged ‘style of yoga’

Will Yoga Help Fibromyalgia?

Monday, September 19th, 2011

yoga teacher trainingBy Faye Martins

Although fibromyalgia is a common disorder, its cause remains a mystery. Symptoms may begin after physical or emotional trauma, stress, or illness; but its onset may also be gradual with unknown triggers. Researchers think that it results when the body amplifies pain signals to the brain, causing conditions like irritable bowel syndrome, anxiety, depression, and tension headaches.

Fibromyalgia is much more common in women than in men, and at this time there is no cure. Not long ago, male doctors often speculated that fibromyalgia was another one of those imaginary stress related female problems. Just to get fibromyalgia recognized as a legitimate medical problem has taken some time.

In addition to prescription drugs, doctors encourage patients to eat a healthy diet, exercise, and reduce stress. One of the ways to do this is Yoga, and a study in 2010 revealed that there might be a scientific reason for its success.

Published in the journal “Pain,” the findings showed that symptoms of fibromyalgia decreased by 30 percent in over half of the participants in the Yoga study. A control group of sufferers who maintained their normal schedules experienced no improvement in their symptoms.

According to psychologist James Carson, head of the research team, Yoga may actually change the response of the central nervous system to pain. The information revealed several interesting facts:

• The study used a modified Hatha style of Yoga that lasted two hours.

• Participants spent 40 minutes doing postures, such as Child’s Pose and Warrior I.

• An additional 80 minutes covered breathing exercises, meditation, and support groups that allowed patients to share their ways of coping with pain.

• Dr. Carson acknowledged that non-Yoga activities were major factors in pain reduction.

Another study led by Harvard professor Dr. Robert Shmerling also showed improvements in symptoms among participants who practiced Yoga. While additional research comparing Yoga to other exercises is still needed, similar studies have found gentle exercise techniques, such as tai chi, to be helpful in coping with fibromyalgia.

Fibromyalgia patients should do low impact exercises with a well-trained teacher in a supportive environment. This points directly toward gentle yoga classes with a competent yoga teacher. Private classes may be a good option, at least in the beginning. It may also be necessary to find additional resources, such as support groups or meditation classes, to receive optimal benefits.

As in any illness, techniques like energetic bodywork and journaling may complement a gentle Yoga practice.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

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Teaching Yoga: Five Reasons Students Stop Coming to Yoga Class

Wednesday, June 29th, 2011

yoga classBy Dr. Paul Jerard, E-RYT 500

Every Yoga teacher has experienced it: a new student comes to practice, and he or she seems to do well. They never ask a question or for clarification, but after a practice, they disappear. What happened?

Five reasons why students stop coming to class, and what Yoga teachers can do about it:

1) The class is comprised of mixed levels, and the student finds the practice either too easy or too difficult.

Ideally, Yoga is about challenging oneself and perfecting one’s own practice; realistically, students enjoy practice with others of a similar level. The challenge for an instructor is offering quality to every student, even if they have diverse needs. Some of the ways to help include acknowledging the nature of a mixed level class is making a statement, such as, “We have some people here today who have been practicing for quite some time, and others who are new to the practice. I’ll demonstrate the full asana first, and a modification afterwards; please work at your own level,” can go a long way toward making all practitioners feel accepted. If the class is large, consider scheduling a beginner and an advanced class, rather than mixed level.

2) The Yoga student felt that the class was too expensive.

Make sure that a variety of payment options are available, if at all possible. Multi-class punch cards, student discounts, and a community class are all ways that studios and teachers can make classes accessible. As a practitioner advances, he or she is more likely to see higher cost classes as an investment, and be willing to pay full price.

3) The Yoga class was uncomfortable.

Be certain that the space you will be teaching in is clean, quiet, and reasonably cool. If the class is full, take the initiative in asking students to re-arrange mats to accommodate everyone. Many people feel uncomfortable asking others to move their mats and appreciate the Yoga instructor stepping in to help. Alternatively, the atmosphere may not have been as nurturing as hoped. Did many students arrive late or get up and leave during Savasana? Consider speaking privately to “repeat offenders,” who do not respect the length of the class.

4) The style of Yoga was not what they expected.

Be sure class descriptions and starting times are clear and up-to-date, to the extent you are able, with the studio or website. Indicate whether it will be a gentler Hatha Yoga or a vigorous Ashtanga practice, and consider including the information in your introduction at the beginning of class.

5) The Yoga class has diversity issues.

In a class full of middle-aged, or older, Yoga students, a college student may not feel comfortable. Practitioners with disabilities may not want to “stand out” during practice, and students who are heavier may feel as if they are under scrutiny for their weight. If you, as a Yoga instructor, truly believe that Yoga is for everyone, be sure that your attitude reflects acceptance of those who differ in age, race, gender, or size. While you do not control who attends the class, you set the tone for the group, and should be certain that it is welcoming to all.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

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The Yoga, Stress and Cancer Connection

Saturday, June 12th, 2010

By Dr. Paul Jerard, E-RYT 500

Yoga techniques, such as pranayama, asana, and meditation practice have been proven to reduce stress levels. High stress levels and chronic states of anxiety or panic cause many problems. Although we may think about heart and blood pressure problems first, cancer rates increase, within high stress environments.

According to the National Cancer Institute, “Studies have indicated that stress can affect tumor growth and spread, but the precise biological mechanisms underlying these effects are not well understood. Scientists have suggested that the effects of stress on the immune system may, in turn, affect the growth of some tumors (1). However, recent research, using animal models, indicates that the body’s release of stress hormones can affect cancer cell functions directly (2).”

Over the past 30 years, in various studies with animals and humans, chronic stress has been a major factor in cancer statistics. On top of the clinical information about the increased production of stress-related hormones, such as adrenaline and cortisol, there is behavior that results from working, or living, with constant anxiety.

Some of these behaviors would be self destructive; to name a few – smoking, alcohol consumption, drug use, and abusive behavior patterns. One under-rated form of abusive behavior is obesity. There are many reasons why stress contributes to obesity. For example: Some people tend to over eat when they are nervous or feel depressed.

All of the above-mentioned problems can be overcome by regular Yoga practice. Yoga, of all kinds, reduces stress levels and helps practitioners develop a sense of self-worth. Yoga styles vary in their emphasis on the following four planes of existence: mental, physical, emotional, and spiritual health. Some styles do not address all four planes of existence.

One good example would be a Yoga class that is more or less a stretch session. In this type of class, students would initially reap the benefits of releasing tension and stress within muscles and joints. Over the long haul, these same students should feel mental benefits. As the body becomes relaxed, the mind is soon to follow.

If a student chose a more meditative style, the mind will become calmer and more focused, while emotional or spiritual benefits follow. Depending on a person’s personality, lifestyle, perspective, and awareness level, one style of Yoga will draw that person more than any other.

The objective is to find the best style to match the individual’s needs. In this way, stress will be reduced gradually. It is not very popular to say, “With steady practice…” However, it should be realized that there are no quick solutions to reducing high stress levels – other than prescriptions. Therefore, prescriptions have become the most popular solution.

Resources:

1. Andersen BL, Farrar WB, Golden-Kreutz D, et al. Stress and immune responses after surgical treatment for regional breast cancer. Journal of the National Cancer Institute 1998; 90(1):30–36.

2. Thaker PH, Han LY, Kamat AA, et al. Chronic stress promotes tumor growth and angiogenesis in a mouse model of ovarian carcinoma. Nature Medicine 2006; 12(8):939–944.

© Copyright 2010 – Paul Jerard / Aura Publications

http://www.yoga-teacher-training.org

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Jnana Yoga – The Path to a Healthy Mind

Saturday, June 5th, 2010

By Paul Jerard, E-RYT 500

What is Jnana Yoga? If you ask your Yoga teacher, for an explanation of Jnana Yoga, you may receive answers like: The path of knowledge, the Yoga of knowledge, or union by knowledge. The common denominator here is the pursuit of knowledge. Jnana is a style of Yoga, which endorses questioning, learning, meditating, and contemplating, as a path toward Samadhi or enlightenment.

Have you ever met a person who refused to learn? Some children do this because they are challenging the structure of their family or society. If, for example, a child dislikes math, he or she may resort to hiding homework assignments from parents. Eventually, this child’s grades are exposed and some form of disciplinary action will result.

Yet, there are adults who refuse to learn, because they no longer have to answer to their parents, in regard to the constant pursuit of knowledge. They may hold jobs that do not require continuing education. It is the personal responsibility of an adult to train his or her mind. If we choose to be uneducated, our parents can do little about it, when we become adults.

In every language, there are uncomplimentary nicknames for being uneducated. Intolerance is often a result of not being exposed to new ideas. Questions are a normal part of human behavior. To believe that constructive questions, and education, are harmful is to stifle our progress as a species. Faith is a wonderful quality, but many leaders, of all kinds, have misused the public trust.

As Yoga teachers, we must be ethical at all times. We must engage in the pursuit of knowledge and be sure not to pass flawed ideas onto our students. Intolerant dogma can do more harm than good. Spiritual Yoga teachers should be living examples of tolerance, awareness, and mindfulness. At the same time, Yoga teachers from physical-based styles should be learning more about anatomy, physiology, sports medicine, and kinesiology.

Anyone who teaches Yoga classes should consider the safety of students to be the primary objective. The importance of student safety is sometimes forgotten by Yoga teachers. Our personal aspirations and ambitions are secondary to the welfare of our students. The safety of our students is the reason why we pursue continuing education. Knowledge, that we give our students, should be based upon the best available facts at this time.

© Copyright 2010 – Paul Jerard / Aura Publications

http://www.yoga-teacher-training.org

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

The Evolution of a Hatha Yoga Teacher

Sunday, November 8th, 2009

HalasanaBy Paul Jerard, E-RYT 500

There are so many styles of Yoga that it can be confusing to anyone, who is taking the first step of beginning the practice. Not long ago, the only way to learn Yoga was through the student and teacher relationship. There are ancient writings and books, but Yoga, in all of its forms, was usually carried by the teacher to the student.

In the 21st century, you have many new choices for discovering wisdom, which took thousands of years to gather. Thanks to electricity, the computer age, and new technology, many of us can learn the answers to the mysteries of life in minutes. Will this make the art of teaching obsolete? Never!

Here is why the art of teaching will never be replaced by technology: People love the personal interaction with mentors, Gurus, and Yoga teachers. The Internet can produce a huge amount of information in minutes, but we often read, hear, or see differing opinions, which seem to have equal weight. If one has a competent teacher, he or she may be able to present a focused view of differing opinions.

If you visit a web site that states, “High blood pressure is always the fault of the patient.” Who is the author? What hard data is this opinion based upon? Upon further investigation, you discover that the author of the article has no knowledge or education in medical science. It is barely acceptable to make such claims after a study has been performed, but some opinions are not based on research, testing, or studies.

In Hatha Yoga, there seems to be two basic schools of thought. One is that the student should fit the requirements of the style or the requirements that a teacher has designed as a basic requirement. One good example of this would be to require every student to perform Triangle Pose (Trikonasana) without the use of a prop, such as blocks, stools, or chairs.

The only problem with this approach is that a student will eventually show up to class, who has limited range of motion for a variety of reasons. These reasons could be the age of the student, trauma, skeletal limitations, or a neurological disorder – such as, Frederick’s Ataxia. In such cases, the teacher has limited knowledge and discourages a student from attending his or her classes.

The opposing viewpoint is seen in therapeutic Yoga classes, where the style can be modified to suit the needs of every student, who manages to come through your doors. This requires Yoga teachers to embrace continuing education. When Hatha Yoga is therapeutic, it meets the needs of everyone.

There comes a point in life when we begin to realize that we are mere mortals. No matter how strong, tough, or arrogant, we think we are – one illness or automobile accident can suddenly change our lives. For any Yoga teacher to become the best he or she can be, we must continue to evolve with compassion as our guide.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga is a Vital Part of a Quality Life

Friday, September 11th, 2009

Utthita ParsvakonasanaBy Paul Jerard, E-RYT 500

Each of us has hopes, dreams, and aspirations about life, but what is truly necessary for our existence? Could Yoga hold many of the vital components for our survival? When you look at the benefits of Yoga practice, you can see how a Yogic lifestyle creates happiness and peace of mind.

Happiness is a vital part of life. For most of us, happiness and peace of mind are taken for granted – if we are lucky enough to cultivate them. If we experience misery and mental unrest, we usually pray for a little happiness. There are some of us who are depressed, pessimistic, or feeling the side effects of chronic stress.

Misery can occur for a variety of reasons, but each style of Yoga can help relieve suffering. This is the primary reason why Yoga has grown in global popularity. At the same time, we must realize what is essential. Food, shelter, clothing, and family connections are our bare necessities.

People spend a lot of time with their families, during summer months and holidays. Recently, I wrote a friend, and fellow Yoga teacher, who had experienced a revolving door of students over the course of the summer. If you have been teaching Yoga for a while, you tend to expect the “summer slow down,” but you can use the time to prepare for a busy fall season.

If you teach, the summer is not a time to engage in negatively by questioning your class numbers. The fact is: Most Yoga students go on vacation, just like everyone else. Yoga studios and fitness centers can organize discount specials, special workshops, open houses, or grand openings, during the summer months or holidays, but students are not in classes because they are away or taking time off to be with their families.

Each class has a core group, who attend Yoga sessions like “clock work.” Outside the core group is a revolving door of people who try classes for a season. The objective is to educate students, with extra flyers and pamphlets, that explain the benefits they feel. This helps the revolving group settle into the core group.

If you are a Yoga teacher – here is some free advice: Our mission is to educate those who listen to reason. If everyone practiced Yoga, everyone would take care of themselves mentally, physically, emotionally, and spiritually.

If everyone in the world took care of themselves, there would be world peace; everyone would exercise; everyone would eat right; everyone would be mindful; and there would be no intolerance or global warming. You and I teach the educated souls, who want to take action for themselves, and those around them.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Iyengar Yoga and Depression

Tuesday, September 8th, 2009

Virabhadrasana II - Warrior 2 PoseBy Lisa Jarrell

“Yoga teaches us to cure what need not be endured and endure what cannot be cured.”  B.K.S. Iyengar

Major Depressive Disorder is an illness that affects 14.8 million American adults each year and is the leading cause of disability for people ages 15-44. Depression frequently occurs with anxiety disorders, which affect forty million American adults each year. Many of those affected by depression turn to yoga for relief. Asana, pranayama, and meditation practice can reduce stress response, alleviate tension in the body, and help the depressed or anxious person make positive life changes to lessen or eliminate anxiety and depression.

According to Western medicine, depression is the result of an imbalance in neurotransmitters dopamine and serotonin in the brain. People who are depressed experience chronic activation of the sympathetic nervous system. Since the fight or flight response is always turned on, there is an excess of the stress hormone cortisol in the bloodstream. Yogic philosophy views depression differently, positing that separation of people from one another and from themselves causes suffering and ignorance of one’s true nature as part of the Universal Whole. The pain of depression is the result of a false identification with our external selves and experiences. Yoga asana, pranayama, and meditation reintegrate the self and help the person realize his/her connection to the Universal Whole. Yoga practice also has a physiological response on the body, helping to calm the nervous system and relax tension held in the body.

The number of research studies involving yoga and depression has increased in recent years. Reviews of these studies indicate that regular yoga practice can improve the symptoms of depression. Yoga can help modulate stress response, decrease heart rate, slow the breath, and lower blood pressure. In a 2008 study at the University of Utah, researchers found that yoga practitioners had higher pain tolerance and lower pain-related brain activity than non-practitioners. The researchers also were able to link a poorly regulated stress response to a lower pain threshold.

Yoga has been shown in several controlled studies to improve mood, lessen tension and relieve anxiety, depression, anger, hostility, and fatigue. According to a study at Benares Hindu University in Vanasari, India, people suffering from depression that established and maintained a regular asana practice for three to six months reported improved mood and daily functioning. According to a study conducted at UCLA, back bends, vigorous standing asanas, and inversions were found to significantly reduce symptoms of depression, including fatigue and anxiety.

While results of these studies are convincing, the real proof of yoga’s effectiveness is personal experience. As someone who has personally struggled with depression since her late teens, I’ve experienced the healing power of yoga. In particular, the Iyengar style of yoga has been beneficial in alleviating my depression. The Iyengar style of hatha yoga does not address the emotional body as some styles of yoga do. However, the practice soothes and calms the mind and emotions through the practice of physical postures. The attention to posture and alignment required by Iyengar yoga leaves little time for the mind to wander to obsessive or anxious thoughts. The style can be vigorous or gentle depending on the needs of the practitioner at any given time.

Iyengar-trained yoga teacher Patricia Walden has worked with students to minimize the effects of depression through yoga for many years. In her work, she characterizes depression as either rajasic or tamasic. Rajasic depression is characterized by agitation, anxiety, and, rapid breathing, and quickness to anger. People with tamasic depression are lethargic, apathetic, and lacking energy. Their breath tends to be shallow, with a short inhalation. The type of symptoms exhibited determines the type asana, pranayama, and meditation practices that will be most beneficial.

Rajasic depression requires an asana practice that is calming, cooling and able to help the mind slow down. Seated asanas are beneficial, helping to quiet the mind and relax the body. Seated forward bends like Paschimothanasana and Janu Sirsasana calm the brain and relieve mild fatigue and headache. These asanas and others similar to them encourage contemplation, relaxation, and can counteract the frenetic feelings of rajasic depression. The Moon Salutation, a vinyasa developed by Kripalu teachers, benefits rajasic depression; it is calming, soothing, and encourages a feeling of groundedness. Though not of Iyengar origin, the sequence can be done with great attention to movement and helps to calm the mind.

In contrast to the lethargy of rajasic depression, tamasic depression is best alleviated with a more active and energizing practice. Vigorous standing poses and challenging vinyasas help to increase energy flow in the body. The standing asanas, including Tadasana, Trikonaska, and Vibrahadrasana II, energize the body. Supine poses and backbends such as Wheel Pose, Bridge Pose, and Upward Facing Dog pose require opening the chest and lifting the heart chakra. They alleviate stress; reducing anxiety, and combating fatigue. Any of the many versions of the Sun Salutation increases energy and heat in the body and improves fatigue. Challenging vinyasas like this encourage mindful movement and deep breathing. Continuous movement is more important for tamasic students. The rhythm of the vinyasa and the focus on the breath combats the lethargy and sluggishness of tamasic depression.

These basic guidelines are helpful for moving energy in a helpful direction. However, prescribing specific asanas is complicated by the individual needs of the depressed person and the nature of the symptoms exhibited. It is important to keep in mind that each individual case of depression is unique and each yoga practice will be different based on how the person is feeling on any given day. Generally speaking, however, inversions are helpful for both rajasic and tamasic depression because they increase blood flow to the brain. As the brain is washed in blood, it also receives extra oxygen and glucose, the building blocks of neurotransmitters. Thus the brain is better able to produce serotonin, dopamine, and norepinephrine in order to restore chemical balance to the body. Inversions also strengthen muscles in the neck and spine, helping to improve posture and mood.

Modifying the breath to focus on either the inhalation or the exhalation can shift the practice to energizing or to calming. The sympathetic nervous system is stimulated by deep and prolonged inhalation. The result is a temporary increase in heart rate and blood pressure. Deep and prolonged exhalation has the opposite effect; stimulating the parasympathetic nervous system. The result is in a temporary drop in heart rate and blood pressure. Like asana, pranayama practice can also be tailored to either energize tamasic depression or to calm rajasic depression. Nadi Sodhana, or Alternate Nostril Breath, is a calming pranayama that stills the mind. The practice produces feelings of groundedness and balance, and ability to focus. Nadi Sohana is beneficial for rajasic or tamasic depressive feelings.

Like asana and pranayama, meditation is beneficial for depression. It can help calm the mind and release negative or repetitive thoughts that cause anxiety. Meditation can also reveal samskaras, or thought patterns, that may be hindering recovery. Observation of thoughts during meditation helps to clarify one’s perceptions. Through meditation practice, one can see how reactions to present circumstances are often based on thought patterns ingrained in our minds from past situations. The self-awareness gained through meditation can help remove obstacles and free the depressed person from perceived limitations and damaging behavioral patterns.

For those suffering from rajasic depression, relaxation and meditation practice can be the most challenging part of a yoga class or practice. Savasana in particular was the most difficult time of yoga class when I first began practicing. Meditation is also challenging for people suffering from depression. Both require sitting with your feelings and at the same time allowing them to pass. For those with severe symptoms, keeping the eyes open during relaxation can be helpful. Limiting the time spent in meditation, or focusing attention on a word or phrase can help keep obsessive thoughts at bay. Over time as symptoms begin to lessen, one can begin to focus on identifying and changing damaging thought patterns.

As a person who has battled depression since my late teens, I have come to understand how the practice of asana, meditation, and pranayama can help stabilize mood and reduce anxiety. I have practiced the Iyengar style of yoga for 8 year and have found significant improvement in my symptoms. The rhythm of breath, the concentration on alignment in asana, and the physical release of tension held in the body all have helped me immeasurably. Coming to the mat for each practice is a way to overcome the inertia created by depression. The very act of practicing even a few minutes each day can improve attitude and mood. Even the smallest step can lead to the next step, and eventually to healing.

National Institutes of Health. The Numbers Count: Mental Disorders in America.. NIH, 2008. http://www.nimh.nih.gov/health/publications/the-numbers-count-mental-disorders-in-america/index.shtml#MajorDepressive  Accessed 8/2/09.

McCall, Timothy. Yoga As Medicine: The Yogic Prescription for Health and Healing. New York: Bantam, 2007: 265.

Ware, Christine Jeuland. “Yoga and Psychotherapy” Yoga Therapy in Practice. June 2007: 15.

Harvard Mental Health Letter. Harvard Health Publications, April 2009: 4.

Ibid.

McCall, 266-267.

McCall, 266.

McCall, 266.

Liebler, Nancy Cullen and Sandra Moss. Healing Depression the Mind-Body Way: Creating Happiness Through Meditation, Yoga, and Ayurveda. Wiley, 2009: 182-184

McCall, 266.

Weintraub, Amy. “The Natural Prozac” Yoga Journal Online http://www.yogajournal.com/health/133 Accessed 5/22/09.

Lindsay, Jamie. “The Energetic Effects of Pranayama” Yoga Journal Online. http://www.yogajournal.com/practice/1411. Accessed 8/2/09.

Ibid.

Weintraub, 126.

Weintraub, Amy. Yoga For Depression: A Compassionate Guide to Relieve Suffering Through Yoga. New York: Broadway Books, 2004: 172-173.

Lisa Jarrell is a Yoga Teacher Training intern. She will be teaching Yoga classes in the Pendleton, Indiana area.

Yoga and the Path to Prosperity in Difficult Economic Times

Wednesday, February 18th, 2009
Cultivate Positive Energy

Cultivate Positive Energy

By Paul Jerard, E-RYT 500 

How in the world can Yoga help you find prosperity?  Where does the path to prosperity begin?  It’s a tough economy out there; how can I think about anything other than survival?  These questions are asked more often lately, than most of us have heard in a lifetime, but let’s address each one and you will find your path toward prosperity. 

Where does the path to prosperity begin?  Much like Yoga practice, the path to prosperity begins within each of us.  One key is that we have to feel that we make a difference in this lifetime.  This is not a difficult task, but it requires that you support your friends, family, colleagues, and associates, in times of need.  Just by listening, you can make a difference.

You can create a culture of prosperity within and share it with others.  The result is the same as the Law of Karma and the Law of Attraction.  The positive energy you send out will always come back to you, even when you do not want anything for it.

It’s a tough economy out there; how can I think about anything other than survival?  If all you can think about is survival, you and your family will likely survive.  This applies to any situation, whether it is economic or life threatening. 

The reason being: Some of our ancestors survived the Ice Age, wars, slavery, plagues, and holocausts, with the next meal as their only daily goal.  Some of them thought ahead, planned for better times, and created inventions.  Seeking prosperity is a process of setting your sights on a higher level of goals.

In order to plan ahead, you need “spare time.”  It does no good to dream about lofty goals, if your family goes to bed hungry.  Basic survival, in the form of food, clothing, and shelter, take priority over planning ahead.  However, once your primary needs are met, you can afford to find solutions for a better life.

How in the world can Yoga help you find prosperity?  Yoga has spread worldwide for many reasons.  It is inexpensive to practice, and it holds the keys of many gateways that lead toward a better quality life.  In comparison to any vice, Yoga is less expensive, yet many of the world’s poor often spend their last penny on bad habits.

Each style of Yoga is different, but all of them enhance physical, mental, emotional, and spiritual health.  Within every religion, gender, nationality, age, and social status, Yoga practitioners can be found.  The reason is simple: Yoga allows people a formula to end suffering.  For this reason, Yoga will continue to flourish worldwide.

© Copyright 2009 – Paul Jerard / Aura Publications

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