Posts Tagged ‘the Yoga Sutras’

Inner Focus – The Difference Between Meditation and Concentration

Friday, June 24th, 2011

By Dr. Paul Jerard, E-RYT 500

To understand the difference between meditation and concentration, it is necessary to know what both words mean. The normal state of the mind is one of fast-paced, fragmented thoughts, feelings, and actions. With constant stimulation from a diverse array of sources, it bounces from one idea, or reaction to another, with little rational reason.

Within the Yoga Sutras, Maharishi Patanjali points out the difference between meditation and concentration. When we consider the path described by Patanjali, we often refer to it as: “The Eight Limbs of Raja Yoga.” To eliminate confusion in one’s meditation practice, Patanjali points out two critical limbs.

The sixth limb is dharana, which is, in fact, concentration for the purpose of developing complete perception (awareness). It is believed by many that concentration is a fundamental building block toward meditation. The seventh limb is dhyana, which is referred to as profound meditation or meditation on the “Divine,” depending upon your point of view and religious beliefs.

Although concentration is usually thought of as sustained attention to a given purpose, it can just as easily apply to an unintentional one. Anyone who has ever tried to concentrate on a boring lecture, while thinking of lunch, can appreciate the effort required for one to focus the mind on the task at hand.

In order to concentrate at will, however, it is necessary to train the brain to center around one thought, task, or object – for an extended period of time, without becoming distracted. When this mission is accomplished, the brain enters a state of flow and becomes quiet. At this point, the higher task of inner focus becomes possible.

Although there are many styles of meditation, the ability to concentrate is a pre-requisite for all. More difficult to define than concentration, meditation – unlike concentration – takes the emphasis from the head into the heart or soul.

A person, who has reached a state of meditation, loses track of time and place, and becomes totally present to universal consciousness. No effort is required, no thoughts are necessary, and concentration changes into “being.” The frustration of distracting thoughts no longer exists, and there is no resistance.

While concentration is a step used to initiate a meditative state, the focus, during meditation, moves from a sense of separation, to a feeling of connection, with all that is. In a state of oneness with a higher power, the person doing the meditation feels a taste of bliss and peace.

Incidences of wisdom, intuition, and synchronicity increase; heart rate slows down; brain waves change; and there is a greater connection to the higher power. In addition, there is a positive effect on physical and mental health during the intervals between meditation sessions.

It might be said that concentration quiets the scattered mind (monkey mind). There is a belief that during meditation sessions, the soul manages to make a connection with the Divine. With that said, meditation is a much deeper experience, in comparison to concentration.

© Copyright 2011 – Aura Wellness Center – Publications Division

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The Yoga Sutras – An Introduction

Thursday, January 27th, 2011

yoga teacherBy Dr. Paul Jerard, E-RYT 500

Patanjali’s Yoga Sutras have been translated from the original Sanskrit Devanagari Script, to English, many times – and in many ways. The Yoga Sutras, themselves, are precisely organized in padas. The best cross-reference to the term “pada” is chapter. Below is a brief overview of the four chapters of Patanjali’s Yoga Sutras.

Samadhi Pada: This introductory chapter contains 51 sutras, which focus on the definition, practice, problems, solutions for practicing Yoga, and reaching higher states of consciousness, which we often refer to as “meditative absorption.”

Sadhana Pada: The second chapter contains 55 sutras, which concentrate on obtaining, and maintaining, mental focus. Sadhana Pada gives the reader details about how to cultivate states of attention (mindfulness), instead of living in a state of distraction. It seems that unfocused thought has been a timeless obstacle for humanity, and Patanjali explains why conscious attention is important, and what is involved in this practice.

Vibhuti Pada: The third chapter contains 55 sutras, and is a guide to the combined simultaneous practice of concentration (dharana), contemplation (dhyana), and communion (samadhi). This principle of “tying together” is a technique called “samyama,” which is a technique for acquiring a more in-depth state of focus.

Kaivalya Pada: This final chapter contains 34 sutras, which reveal the primary objectives of Yoga. To master one’s mind, develop a perception of pure clarity, and to be free from attachment , are the keys to spiritual freedom, outlined within the Kaivalya Pada.

If the reader’s first language is English, he or she is totally dependent upon the translator. There are many books, which translate the original writings into English, but all are different interpretations. Therefore, it is suggested that the readers spend time cross-referencing between authors.

This experience, of looking at each sutra, from different angles, is well worth the time. Patanjali wanted readers to contemplate each sutra in the order he organized them. In many ways, the Yoga Sutras were built as a guide for contemplation, meditation, and samadhi.  If the Yoga Sutras were not part of your Yoga teacher training, they should be part of your continuing education.

© Copyright 2011 – Paul Jerard / Aura Wellness Center – Publications Division

In February, we will be introducing our New Yoga Sutras course with 7 CDs, 336 page workbook, 51 cards, instructions, and a bonus 89 page e-Book.

To see our complete selection of Yoga teacher training courses, please feel free to visit the following link.

http://www.aurawellnesscenter.com/store/Teacher-Courses/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga Meditation for Phobias

Saturday, October 9th, 2010

By Dr. Paul Jerard, E-RYT 500

Is it possible to focus on positive thoughts, and train the mind to think rationally? In short, yes – It is possible. However, training the mind is more difficult than training the body. If we are overcome by irrational fear, or extreme misery, it is even more difficult to focus on reality and positive thoughts.

Training the mind is a daily ritual for mental maintenance and cultivation of positive energy. One method for training the mind is to focus on ideas that bring us to calmer states of mind. Each of us has something that gives us inner strength. Some Karma Yoga practitioners cultivate a greater sense of calm, by doing for others.

We all have friends, family, or a pet. If we help someone in need, this creates a state of inner calm, where we feel needed, and our problems appear to be smaller. Focusing on others is the polar opposite of focusing on our internal negative thoughts. When we focus on thoughts that overwhelm us with fear, we see our problems as larger than life itself.

If you are going to open the door to your mind, you can choose the direction to travel. For many people, it is easy to see themselves as helpless, to participate in worthless habits, and to see others in a negative light. The frame of mind we have is a choice.

It is true that none of us is perfect. At the same time, Yoga is a system which helps all of us train our minds through meditation, and use these practical applications in daily life. Yogic science is constantly evolving in many directions. Yoga continues to change with each century, but training the mind has always been an advanced Yogic practice.

Within the Yoga Sutras, Patanjali describes Eight Limbs. These are eight methods for improving life. Four of the eight are directly related to meditation. A novice does not attain Samadhi during the first practice. The novice does not know what Samadhi is, and an advanced practitioner may not be able to attain it.

To practice meditation with the purpose of purging irrational fear or extreme misery, will require some guidance from a competent guru or counselor. This allows one to feel the foundation of this mental exercise we call “meditation.” Once meditation is mastered, it should be practiced daily. The ultimate reward of meditation is when the mind becomes one’s best ally.

© Copyright 2010 – Paul Jerard / Aura Publications

To see our complete selection of Yoga teacher training courses, please feel free to visit the following link.

http://www.aurawellnesscenter.com/store/Teacher-Courses/ 

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

The Yoga Sutras of Maharishi Patanjali

Wednesday, September 8th, 2010

By Sanjeev Patel, CYT

Many versions of the Yoga Sutras exist. Patanjali’s writings have been translated from Sanskrit to all of the major languages. The world reads Patanjali’s words and wishes for more. How can we benefit from reading his words? What will we learn?

When attending my first Yoga teacher training at Aura, Paulji told us, “The Yoga Sutras are an epic.  Repetitive reading and pondering can be appreciated over time. This same phenomenon exists, when you see a great movie more than once.”  In brief, what can you find in The Yoga Sutras? Many good things, but here are a few reflections to ponder from an unknown author.

“Mastery is only achieved by becoming one with that which we seek to master. Theory comprehension, data collection, statistics, and observation can only take one so far.

For example: One can never master baseball if they have never picked up a bat or a ball. They can comprehend the theory, they can observe the game, they can hear the sounds and smell the smells, they can quote statistics, but they cannot master the game. Players are told to “be the ball” in order to excel and master the game.

Don’t just see it, but feel it, really be it. Feel when the time is right, when all of the elements combine in just the right way for the perfect pitch, the perfect swing. Allow the bat to be an extension of yourself, not a thing you hold. Don’t push the ball as you pitch, allow it to fly as if from you. What does it feel like to soar through the air?

How does the air affect you? What holds you back? What will make you go higher, further, faster? Where do you want to go? Mastery cannot be obtained by any means other than surrender and through surrender, anything can be mastered.

The true solution to perception is that the spiritual man looks down upon psychic nature and observes it. The solution of the mystery lies not in the “mind” but beyond it. When the Self reaches self recognition, self comprehension, this is from one point of view the whole evolutionary process.”

If you are taken back by this writing, you are not alone. I’m completely impressed and I can’t find the original source! If you got nothing out of it, read it again a few times.

Hari Om Tat Sat

© Copyright 2010 – Sanjeev Patel / Aura Publications

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Four Foundational Qualities of Hatha Yoga Teachers

Sunday, November 1st, 2009

Teaching YogaBy Paul Jerard, E-RYT 500

When considering a Yoga teacher training program, an intern should consider the value of pre-existing training, knowledge, and experience. The fundamentals of Yoga are treasures to be enjoyed. All too often, we miss the finer points of life, by rushing through it. The following are four qualities that will help each intern throughout the training process.

1. Enjoy Your Time: Foundational training and research is a must before entering into the Yoga certification process. Learning the basics of Yoga should not be a race. Why rush? Each aspect of Yoga is like a flower. Stop and smell the flowers – one at a time.

If learning terminology becomes a pressure situation, take your time with it. You can easily spend time learning under the guidance of a competent teacher, take an introductory course, and develop a solid foundation. You should read classical texts, which explain the many facets of Yoga.

The Hatha Yoga Pradipika, the Gheranda Samhita, the Yoga Sutras, and the Shiva Samhita would be a good start. Knowing who wrote the Yoga Sutras, and what the Eight Limbs of Yoga are, is basic material teacher interns should research while building their foundational knowledge.

Interns should know that The Eight Limbs of Yoga start with Yama and Niyama. Interns should not only know them, but they should become a way of life. Moral codes, found in Yoga, are universal laws, which build character. It goes much deeper than this, but lying, cheating, and stealing are not acceptable in any society. Acts of giving, kindness, and tolerance are acceptable.

Therefore, the moral standards of Yoga are something most of us were taught before our first class. Making morality a significant part of our lifestyle is part of the process toward self-awareness. To be mindful of our actions should reduce or eliminate conflicts with others.

2. Compassion: To have respect for the limitations of each student is part of teaching. To realize that we are here to help students makes each of us a better teacher. To be kind and gentle toward the student, who has difficulty learning, holds each teacher to a higher standard of practicing what we preach.

3. Social Skills: Courtesy, good manners, and mutual respect are part of teaching. Students learn much better, by following a good example, than by domination.   Some will say these sports are brutal, but in boxing, martial arts, and other highly contact sports, the most successful teams and competitiors have coaches who are rich in social skills. In contrast, Yoga is a very gentle science of life, without combat or competition. Therefore, each Yoga teacher candidate should have excellent social skills.

4. Suppression of Ego: Among Hatha Yoga teachers, there are not many who posture their egos. The suppression of ego is a fundamental step in reaching self-realization. However, when they do show up, egotistical teachers usually fall into one of the following categories, and they tend to focus on the mastery of physical techniques only.

A. The Olympic Gold Medalist: He or she stands on one hand, while putting the legs into Lotus, and can do full splits in every direction. He or she cannot understand why other students have difficulty with performing the same feats. If this person teaches classes, the Yoga session resembles a “three ring circus,” complete with injuries for students who attempt to force their bodies into postures that might be impossible to master.

B. The Technician: In these classes, no student ever performs an asana correctly. Students feel worse about themselves, after a class, than they did before the class. If this person teaches classes, each session serves as a platform to give prominence to the teacher.

It is easier to help someone with self-esteem issues, than it is to capture the attention of an egotist. If the ego is out of balance, we have difficulty listening to suggestions. In the case of anyone who teaches Yoga classes, there is one fundamental rule concerning class structure: Class time is for students. Therefore, it is best to focus on the needs of the students and for each of us to leave our egos behind.

© Copyright 2009 – Paul Jerard / Aura Publications

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Yoga Meditation – The Priceless Jewel of Breath Awareness Meditation

Friday, November 14th, 2008

Seated Yoga MeditationBy Paul Jerard, E-RYT 500

When writing the Yoga Sutras, Maharishi Patanjali makes it obvious, that states of meditation, are of extreme value. The ancient Yogis, who practiced and documented the value of meditation, understood the significance of a regular daily practice.

At this time, it is easy for us to make excuses to avoid anything that may help our mental and emotional health. The most common excuse is: “I don’t have time to meditate.” It is amazing, when we cannot find five minutes out of a day for our mental health.

One of the best excuses is: “What if I lose my mind and become a disciple of the devil?” Meditation teaches us to control and train the mind. Leaders from every religion meditate. According to the King James version of The Holy Bible, Psalm 1:2 – “But his delight is in the law of the LORD; and in his law doth he meditate day and night.”

To go further on this, in Genesis 24:63, it is stated: “And Isaac went out to meditate in the field, in the evening; and he lifted his eyes and looked, and there, the camels were coming.” Meditation is mentioned more than a few times in the Holy Bible. It has also been said that the Prophet Mohammed meditated in a cave on Mount Hira in 610 AD, during the month of Ramadan, and the angel, Gabriel, came to him.

For those who believe that you will lose your mind by training it – this theory has no logical foundation. For those who sincerely believe that you will find the devil by practicing meditation: Do not meditate if your mind is focused on the devil and negative thoughts.

Why do I say this? Meditation is an instrument of extreme mental focus. Therefore, it is wise to focus on good things. Many people meditate on God, goodness, and Holy Scriptures. If a person’s focus, in life, is filled with the devil and negative energy, then professional counseling should be sought.

For the vast majority of us, our lives are fairly balanced, so it should not be too difficult to focus on the most basic of life’s functions. Your breath is a basic body function and it is good because it makes life possible. Here are some streamlined directions for breath awareness meditation.

1. Sit up straight. Whether you sit on the floor or in a chair, your spine should be as straight as possible.

2. Choose a comfortable position (asana) that feels natural for you.

3. Your hand position (mudra) should also be comfortable. Choose a mudra that feels natural for you. Dhyana mudra and Guyan Mudra are just two of many choices.

4. Close your eyes. There are many forms of meditation with the eyes open, but this is not one of them. The eyes are the gateway to your mind. To focus your mind on your breath, please close your eyes and relax.

5. Now that your physical activity is slowing down, you will notice the constant chattering, which we call the “Monkey Mind.” Let go of self-criticism, worries, problems, and fleeting thoughts.

6. Observe your breath. Do not try to control your breathing – just let it happen.

7. Ultimately, we strive to focus more toward the observation of breath and less toward random thoughts.

Breath awareness meditation is a simple exercise in mind training, which leads to less stress and a healthier lifestyle. This one technique can improve your life exponentially, if you invest a minimum of five minutes per day.

© Copyright 2008 – Paul Jerard / Aura Publications

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