Posts Tagged ‘yoga and’

Yoga and its Benefits to our Health

Friday, August 6th, 2010


By Joanne Dagato


The practice of yoga is more than 5,000 years old, and it’s more popular now than ever. Yoga can help us become fully focused on the body, breath and mind. It refreshes us. it helps us move from distress to de-stress. Yoga is not a set of exercises but a state of mind. Yoga includes physical exercises that seek to relax and still the body, breath to focus the mind, relaxation to quiet the body and mind, chanting to arouse and then calm the emotions, and mediation to center the spirit.

Most doctors will only treat the disease but Yoga can treat the whole person. When there are mental, emotional or imbalances, the stress will tend to appear in the weakest organ of the physical body. yoga also massages all organs of the body. Yoga is perhaps the only exercise that can work on through your internal organs in a thorough manner, including those that hardly get externally stimulated during our entire lifetime. You can assist in the healing of your own body, because once you learn the techniques, you can use them for the rest of your life.

Moving muscles slowly will relax and loosen them, allowing better blood and lymph flow to restore the body and renew energy. Lymph fluid is filled with white blood cells that go to areas of the body that need repair. Because the lymph doesn’t have a dynamic pump behind it, like the heart for blood, we can assist the flow through deep breathing and stretching.

Yoga means Union, it unites the body, breath, mind and spirit. It is very important to learn how to breath in Yoga. The breath will bring intuition to your postures. good breathing is reassuring, soothing and healing. Breathing will help you hold the yoga postures.

Practicing yogic breathing makes the heart beat slow down, respiration steadies and blood pressure decreases. Most of us never take a deep breath all day long. Relaxation techniques are considered deeply healing on many level. Pranayama, like mediation, also has profound effects. Both assist the mental and emotional response of the person to the health condition, You can detach from the disease and go to a higher level of existence. Most of us breathe very shallowly into the lungs and don’t give much thought to how we breathe. Yoga breathing exercises, called Pranayama, focus the attention on the breath and teach us how to better use our lungs.

With Yoga, as in life, we need a base from which to move. Each yoga posture has specific structural and functional effects. By lacing pressure on the organs, the poses massage and help tone them. by stretching the muscles it bring fresh blood to that area. Blood circulation improves and the lungs respond with a more efficient breath. Increased oxygen reaches the tissues and every cell, tissue, organ and system reaps the benefits.

Many poses act on the endocrine glands by bathing them with fresh blood, which carries oxygen and vital nutrients to help with the overall functioning. Other postures and well as breathing can regulate the nervous system.

Yoga helps clean blood of waste material (through lymphatic stimulation), and trains us to loosen muscles and joints that are ignored in our day-to-day lives. Routines like sun salutation get the blood flowing as we warm up and free our body to experience the new stresses we will face. The practice also gets us to handle the weight of our body more effectively, which builds bone and muscle strength so we are more resilient to the frailty that afflicts many. This is why power yoga practitoners have great bodies.

The stretching of yoga aims to expand, not strain. Straining blocks your ability to listen to what the body is telling you. See what your body can do. I call it a soft face, No frowning, clenching your jaw and holding your breath are signs that you need to back off the pose a little. As we age, it becomes increasingly difficult to do certain things such as; climbing the stairs, getting out of a chair. But practicing Yoga gives us the ability to continue to do these things into our old age.

As a whole body system, yoga develops body awareness and places emphasis on alignment. This means that the whereabouts of each body part (feet, knees, hips, spine, shoulder, head) affect all the others. We have limited mobility in our backs because in the normal day to day activities we have limited range of motion. We may bend a little to the front but not to the sides and certainly no back bending. This is a huge cause of “pulling our backs out”. This is where Yoga is so important. We are only as young as our spine is flexible. By flexing our spine by turning and back bending, we help our spine stay young.

The driving force of yoga is aimed at the monumental, life-changing discovery of who and what you actually are. This is precisely how yoga works, how it makes you feel good. Yoga helps you experience the truth. The truth- which, you discover is goodness. The implications of knowing the truth is massive. Thus Yoga gives you the strength to unravel the truth with which you will begin to live with security, confidence and inner psychological peace. Such great are the benefits and properties of Yoga. Yoga changes your life.

Yoga acts positively in maintaining the health of the human body. One of the most prominent benefits of Yoga is the ability to be young once again. Apart from revitalizing the mind, Yoga rejuvenates the body as well. People, who constantly practice Yoga, have found immense benefits from it and feel better than what they felt in their younger years. There is a very famous concept in Yoga philosophy. According to it, a person’s age is determined by the flexibility of his spine, not the number of years he has lived.

Yoga helps in slowing down the aging process, by providing elasticity to the spine, firming up the skin, removing tension from the body, strengthening the abdominal muscles, eliminating the likelihood of a double chin, improving the quality of loose arm muscles, correcting poor posture and so on. Thus, of the numerous benefits of Yoga, anti-ageing is an important one. All you need is patience (remember, there is no one day benefit policy!!) and the determination (you need to be strong willed to practice every day) to practice Yoga.

Yoga increases the mental competence in a person, making him/her feel younger. It possesses the power to fight the internal as well as the external diseases and dangers. This is the key to help an individual to live longer. There are various types of Yoga, of which Hatha Yoga basically aims at making people live long. Some of the anti-ageing properties of Yoga are long life, increased resistance to diseases, increased vitality, and rejuvenation of glands, looking young, improvement in vision and hearing and many other mental and emotional benefits.

Remember, there is no magic potion that can extend the longevity of life. If there is any key to longer healthy life, it has to be Yoga. One can successfully extend the period of life by constantly following Yogic practices. Even the tiniest detailing of ageing, such as gray hair can be dealt with Yoga. By practicing inverted Yoga postures, you can turn back gray hair to its natural color. These practices also delay the onset of gray hair, thereby making a person look younger. Even people with the inability to get up on their own, can enjoy replenished flexibility and freedom from joint pain, by practicing Yoga. Doing yoga cultivates a balance between the flexibility and strength of the muscles of the body, often the real culprit in back pain. Most people are tight in key areas affecting the spine, for example in the hips and shoulders. A system such as yoga, which releases the tension in the muscles, should improve back pain. While the emphasis is on stretching and flexibility, yoga also develops muscle strength.

The effects on children practicing yoga are great. Yoga helps make the children more flexible and coordinated. It helps increase self esteem in children as they gain control over their minds and bodies. It helps children learn self-discipline with the help of certain poses, which make them breath and think in certain ways. It helps children control stress and relax. It helps them calm down and focus in their studies in a better way. Yoga helps develop their creativity and imagination. They become more aware of their surroundings and their instincts are sharpened. Children practicing yoga eat better and choose healthier foods over junk food. Children develop better emotional responses and compassion, teamwork and leadership skills. Yoga improves their digestion power and strengthens their immune system. Hyper active children practicing yoga, learn to direct their extra energy and build stronger concentration power. Yoga has also proven to be beneficial for children suffering from down syndrome, cerebral palsy and autism. Yoga induces a person to discipline his body, breathing and thoughts. Therefore, many children learn to discipline themselves without any adult controlling them.

Meditation and relaxation helps heal the body and re-energizes the body. It allows you to be refreshed and brings your body, mind and spirit back into balance. This should be at least 20 minutes. While in mediation whenever your thoughts stray, bring them back to your body. A good relaxation practice would be to put a small object like a pebble between your eyebrows while lying down in corpse pose. This way you can concentrate on that object and not on what needs to be done today. Tense up an area of the body like your toes and then relax them. Go to the next part like your right leg and then relax it and continue this exercise until you get to the face. Practice breathing slowly (4 seconds on the inhalation and 8 seconds on the exhalation). You kind of take a mental holiday and become less preoccupied with the little worries of day-to-day life.

Yoga and Random Acts of Kindness

Saturday, July 17th, 2010

By Dr. Paul Jerard, E-RYT 500

Yoga practice is a journey of self-discovery. Depending upon your point of view, Yoga may be perceived as a way of life, an art of life, a science of life, or a series of exercises you practice on a mat. Despite all the differences in what Yoga means to each of us, most practitioners continue to pursue knowledge and advance in their practice.

What is an advanced practitioner of Yoga? An advanced practitioner has been practicing for years and often decades. A serious practitioner applies the lessons learned from practice toward life. Meditation, study, pranayama, asana, and many other Yogic methods are practical applications we learn to use in daily life.

If the prime emphasis of Yoga was performing difficult asanas, we could ignore all of the classic writings of the past. We could discount Raja, Karma, Bhakti, Jnana, and many more styles that have existed for thousands of years. We could forget all the lives that have been improved through practice and application. Yet, every advanced practitioner knows that the value of applying Yoga goes far beyond the mat.

One, who has advanced in practice, applies what he or she knows toward daily situations. One aspect we learn from Yogic studies is doing the right thing. If someone needs help, we stop and help them. Granted, there are a few people who need help for life. In such cases, it is best to point them in the direction of self-help.

Most people just need a little nudge forward to proceed in a positive direction. If we help someone, it must be needed. Who wants to take advice, or help, when it is not asked for? As parents, we learn that our free advice can be perceived as worthless, but our timely help is appreciated for life.

When to do the right thing can be a very difficult learning process, because we learn when exactly to give assistance. Our efforts to help others mean nothing if the timing is not right. If you are not hungry, a loaf of bread has little value at that moment in time. Random acts of kindness are not flower petals to throw on the ground. Too much of a good thing becomes something that is taken for granted.

When reading the Yoga Sutras, of Patanjali, we learn that Yoga is an extremely deep practice. We also learn that moderation is a key component to all Yogic principles. Random acts of kindness must be timely in order to be useful.

© Copyright 2010 – Paul Jerard / Aura Publications

For information about Yoga teacher training courses or to join our online Yoga community, please visit: http://www.yoga-teacher-training.org/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste.

YOGA AND FROZEN SHOULDER

Sunday, May 16th, 2010

By Dr. Rita Khanna

Frozen shoulder is also known as adhesive capsulitis. A person with adhesive capsulitis has inflammation of the shoulder joint. The inflammation causes joint stiffness and decreased range of motion of the joint. As the condition worsens, the range of motion in the shoulder significantly reduces. It is as if you stitched the folds of a tablecloth; you wouldn’t be able to open the cloth up to its full size. Diabetes, shoulder trauma (including surgery), a history of open-heart surgery, hyperthyroidism, and a history of cervical disk disease are all associated with an increased risk of this problem.

BASIC SHOULDER INTRODUCTION

The shoulder is the most movable joint in the body. However, it is an unstable joint because of its range of motion. It is made up of three bones, which are connected by muscles, ligaments, and tendons. The round end of the upper arm bone (humerus) fits into a shallow groove on the shoulder blade (scapula). The shoulder is a ball-and-socket joint. It is easily subjected to injury because the ball of the upper arm is larger than the shoulder socket that holds it. Generally ,the socket is a little bigger than the size of the ball, so that the ball can fit inside the socket and easily move around. One way of visualizing this joint is to think of a golf ball on a tee. The exercise of moving the shoulder up and down, forward and backward, arms rotation in a circular motion, or hinge out and up away from the body are very important to keep the shoulder mobile.

YOGIC EXERCISES

The exercises below are a boon for frozen shoulder and neck pain. These help you to restore full, pain-free range of motion and functions of your shoulder. The good thing about these exercises is that these involve easy and slow stretching movements, which also help you to focus on your body. This focus will help you to pay attention to your body and any pain that may come from the stretching. It helps to warm up your shoulders and their smooth movement. It is important to be careful, patient, and persistent. Initially, do these exercises multiple times a day – by connecting body, breath, and mind. These will bring positive energy into the shoulders.

VAJRASANA

These exercises can be done standing or sitting. You may sit in a sofa or chair if unable to sit on the ground in Vajrasana.

Keep your arms at the sides; keep them straight and loose. Lift the shoulders up and then bring them down. There should not be any jerky movement. Do it for 8-10 times. Take a deep inhalation while lifting the shoulders; exhale when the shoulders are brought down.

1. Rotate the shoulder girdle, initially, clockwise, for 8-10 times, and then counter clockwise for 8-10 times, while keeping the arms relaxed. Inhale deeply when the shoulders move upwards and exhale when the shoulders move downwards.

2. Keep both the hands on the respective shoulders; right hand on the right shoulder and left hand on the left shoulder. Still keeping the hands on the shoulders, rotate the arms, initially, clockwise for 8-10 times; and then counter clockwise for 8-10 times. Deeply inhale when the elbows move forward, and exhale when the elbows move backwards. Start out with very small circles; and then make the circles bigger and bigger as your shoulder becomes free.

3. From Vajrasana gently stand on the knees. This is half standing position. Now, rotate the arms in the front of the chest – crossing them, initially, clockwise for 8-10 times, and then counter clockwise for 8-10 times. Inhale when the arms move upwards; and exhale when the arms move downwards.

4. Now sit back in Vajrasana. Inhale and raise your arms up over the head; press the palms together as hard as you can; then keep pressing them and bring them down in front of the chest, while exhaling. Repeat eight to ten times.

5. Arms are apart; palms are facing towards each other; elbows facing downwards, with fingers together. Inhale and bring the palms closer to each other, with the fingers apart at a distance of 6 to 8 inches. While doing this, put pressure on the upper arms. Then relax. Do eight to ten times.

6. Sit in any sitting position or in Gomukhukasana position. Now, take your right arm down over the right shoulder behind the neck. Take your left hand from down behind the back. Try to hold your hands in a hook shape, and pull them in the opposite direction. The upper elbow should remain exactly on the back side of the head, so that it gives complete exercise to the cervical spine. Inhale deeply when you pull the hands.

Relax the hands when you exhale. Try to remain in this position to the count of three breaths. Then, reverse the position and do the same exercise with the other side. Repeat 3-5 times each side (Use a belt if the hand does not come half way down the back).

7. Bring the right arm in front of the chest, by bending the elbow. Cross the left arm under the right arm. Hook the elbows and place hands as close as you can in a prayer position. Keep the hands near the nose. Do normal breathing. Now, start with the left arm. Repeat 3-5 times each side.

Do all the exercises gently – without any jerks.

AUM SHANTI

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: yogashaastra@gmail.com

Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Yoga and its Relationship to Self-Esteem

Tuesday, April 27th, 2010

By Sharon Thiel

Yoga has many proven benefits for a person’s health, from calming the mind to easing an aching back. It helps many people to feel both physically and mentally healthy. Besides being all-around beneficial to a person’s health, Yoga can also be used to target specific illnesses and problems. This article will research Yoga’s potential health benefits related to increasing a person’s self-esteem. The National Association for Self-Esteem (NASE) defines self-esteem as “the experience of being capable of meeting life’s challenges and being worthy of happiness.” (www.self-esteem-nase.org). Many people, especially young women, suffer from low self-esteem, which can affect many areas of their lives in a negative way. Yoga can assist a person to increase their self-esteem.

Low self-esteem can be negative as it can lead to the person not taking responsibility for their mistakes, not realizing their personal worth, and trying to prove themselves to others (NASE). Also, “a close relationship has been documented between low self-esteem and such problems as violence, alcoholism, drug abuse, eating disorders, school dropouts, teenage pregnancy, suicide, and low academic achievement,” although it is noted that there are other factors involved as well that can lead to these problems (NASE).

“There is general agreement that the term self-esteem includes cognitive, affective, and behavioral elements.” Similarly, Yoga focuses on improving mental, behavioral and emotional aspects of a person’s life and body, and can help to improve all these areas in conjunction with one another. In this way, Yoga can be seen as a perfect choice to help improve self-esteem. The combination of mind and body activities through yoga seem to be what makes it so effective for problems such as low self-esteem. The meditative aspect of Yoga is probably most likely to increase a person’s self-esteem, although the physical side is also useful. The physical side will also help a person feel more confident about their body and to stand straighter. “The supreme goal of Yoga is the union of the individual spirit with the universal spirit, the finding of one’s essential nature (Self) beyond empirical ego” (Hewitt, p. 371). If a person attains this level of Yoga, their self-esteem will definitely benefit. They will shed the Ego that is comparing them to the beauty of everyone else and is subject to advertising and messaging that they are not good enough, skinny enough, pretty enough. They will get in touch with their true self and with the “universal spirit” and see more of their personal worth.

NASE finds that self-esteem is intertwined with a personal sense of worth and with the feeling that one is competent. Yoga practice can help a person become better, stronger, and more confident at doing poses, helping them to feel more competent. It can give a feeling of strength, both physically and mentally. A sense of worth can be found through Yoga as the person goes deeper into the spiritual journey of Yoga, as well as through bettering oneself physically and helping the mind through meditation. Yoga can help calm and quiet the mind, when it is telling you that you are not good enough or thinking negative thoughts. Yoga brings a positive side to life, that can increase confidence and self-esteem.

There are many ways Yoga helps to improve a person’s self-worth and self-esteem (www.worldwidehealth.com). This website explains that Yoga does this by helping the practitioner sleep better, by increasing their energy, by maintaining their weight, by helping their posture, and improving their self-acceptance and well-being. (www.worldwidehealth.com). The improving of the self-acceptance part is very true, in my own personal experience. Through Yoga, a person develops love and acceptance for themselves and the way that they are.

One method the NASE uses to increase self-esteem is to surround oneself with positive people who are supportive. A Yoga class is like this, with Yoga creating more positive outlooks on life. Most students and teachers of Yoga are supportive of all the students, creating a supportive environment to grow. Yoga teaches to respect and listen to your own body. This could help a person be more proud of the body they live in, as well as to physically improve that body. Yoga helps a person want to take care of their body better as well. “What the practice of yoga does is challenge you wherever you need it, transforming liabilities into strengths, making you a more balanced person” (McCall, p.8).

Another method is to end constant comparisons to other people, because there will always be something to make a person feel bad about themselves when comparing (NASE). Yoga can help with this as well, as Yoga is not competitive. Unlike many other forms of physical exercise, Yoga is based on respecting one’s own body and not comparing oneself to anyone else in the class. The good Yoga class is a safe and accepting place free of competition that would foster self-esteem. I strive to make my Yoga class that kind of place.

The NASE also suggests to renew and develop personally each day, by doing something like meditation or visualization. Yoga is definitely a way to provide this, as it includes some form of relaxation and meditation in every class. Similarly, they suggest to turn your home into a sanctuary from the stress and impulses from the outside world. Yoga at home can provide this as well, as it helps the practitioner to escape the outside world during their session, and the effects can also extend beyond the session. “Yoga meditation promotes psycho-physical poise and a quiet mind that protects against the stress of modern life, which destroys health and happiness, and is indeed a major killer in civilized society” (Hewitt, p. 373). Hewitt points out that Yoga helps the nervous system, which helps the person’s physical and mental health well beyond that one Yoga session.

Another related suggestion is to take some time in silence and stillness every day. Yoga provides this in the meditation part of the practice. “Gradually one feels more balanced, better able to endure the slings and arrows of outrageous fortune” (McCall, p.8). The person with low self-esteem becomes better able to mentally and emotionally handle the stress of the outside coming at them, and can better accept themselves within that. The Pratyahara part of Yoga gives the person “the ability to turn off the external messages from your eyes, ears, and other sense organs, and tune in to your internal environment” (McCall, p. 16).

A number of studies have been done linking Yoga to increased self-esteem, although there is definitely a need for more research. McCall shows that “Yoga has been shown in a variety of studies to improve a number of measures of psychological health, including mood, self-esteem, and sense of equanimity” (p.44). A 2007 study by Elavsky and McAuley found that although Yoga was not necessarily better than walking in terms of increasing self-esteem in menopausal women, Yoga did increase their self-esteem just as walking did. The study followed 164 menopausal women between the ages of 42 and 56. The women who did Yoga practiced Hatha Yoga for 90 minute sessions twice a week for four months. Yoga can also benefit self-esteem in kids. A 2003 study from California State University that followed children from kindergarten though 8th grade, found that Yoga increased self-esteem in 20% of the students who practiced.

Specifically related to setting up a Yoga session for those with low self-esteem, I would include certain poses that would benefit and increase their self-esteem. For the mental and emotional side of this problem, I would include meditation, utilizing poses such as Easy Posture, Lotus Posture, or any pose where the person is sitting up with their back and neck straight (Hewitt). Although the book recommends sitting postures for meditation, in my personal practice, I find that corpse pose leads to wonderful meditation. This pose has often lead me to very deep levels of meditation, without falling asleep. I prefer to use this pose with stage-by-stage relaxation throughout the body. I find that after I do a full Yoga session, when my body is properly tired, I do stage-by-stage relaxation for every part of my body in Corpse Pose, and my mind becomes calm and relaxed. During this point, I feel as though my mind leaves my body and I go to a much deeper level of relaxation and of meditation. When I come out of this state, I feel very calm, relaxed and refreshed. I have often felt as though an answer to a problem I was having at the time came to me during that period of meditation. Hewitt quotes the Gheranda Samhita, saying “this posture destroys fatigue, and quiets the agitation of the mind” (p. 227).

Physically, posture is one aspect related to working with people who have low self-esteem. Many people with low self-esteem tend to hunch over, with rounded shoulders and neck forward, causing them to suffer from neck, shoulder and back problems. In a Yoga class geared toward self-esteem, part of my focus would be on improving these areas. Many poses help posture in general, such as the Tree and Palm Tree poses. Another example would be the Standing Upright Posture, which would help the person become more aware of the posture of their whole body. The Camel Posture would be especially useful, as it “corrects rounded shoulders and a hump at the base of the neck” (Hewitt, p. 311). The Fish Posture helps to straighten and lengthen a rounded back.

I would also utilize poses that create a sense of strength and confidence. This could include Warrior I and Warrior II and Mountain pose. I would utilize a well-rounded Yoga session to give the students all the mental, emotional, and physical effects of Yoga.

Yoga “is about optimizing the functions of every system in your body from the muscles to digestion, circulation, and immunity. It is about emotional well-being, spiritual resilience, and buoyancy, even joy” (McCall, p.4). In order for Yoga to change the person, the “key is repetition…practice, ideally every day. This is what will most efficiently forge new neural pathways and strenghten grooves you’ve already begun to dig” (McCall, p.24). Yoga is something many people find easier to commit to than many other forms of exercise and relaxation.

Through personal experience, I can relate to this topic. Throughout my teens and early twenties, I had very low self-esteem. I started doing Yoga in college, and it was definitely one of the things that increased my self-esteem. Through Yoga, I became more secure in my own skin. I gained confidence with other people. I felt more mentally and emotionally stable to better deal with negative or controlling people, who previously would affect me too much. Most powerfully, I had amazing experiences through meditation, which I believe came from the “universal spirit”, that helped to show me my place in the world, my personal beauty and worth. Now that I have gained a lot of confidence and self-esteem into my late twenties, I would like to help other people in that way through Yoga. I consider at some point adding a specific self-esteem Yoga class to my repertoire, as I feel it would be very beneficial to many people, especially young women.

Sources

6 Reasons to do Yoga. www.worldwidehealth.com

Elavsky, S., McAuley, E. (2007). Exercise and self-esteem in menopausal women: A randomized controlled trial involving walking and Yoga. American Journal of Health Promotion, 22(2), 83-92.

Hewitt, James. 1977. The Complete Yoga Book. New York: Schocken Books.

McCall, Timothy, M.D. 2007. Yoga as Medicine. New York: Bantam Bell.

Naud, Rachel and McKinnon, Teri. 2003. “Kiddy Yoga hikes self-esteem, health and grades”. www.edmontonjournal.com

National association for self-esteem http://www.self-esteem-nase.org/

Sharon Thiel teaches Yoga classes in Coconut Creek, Florida.

Yoga and the Seeds of Inspiration

Wednesday, December 30th, 2009

By Paul Jerard, E-RYT 500

Whether you practice alone, or teach Yoga classes full of students, you are familiar with the state of inspiration you feel. Some feel that Yogic inspiration gives them guidance, in the form of a sudden jolt of intuition, while searching for a solution to a problem. Other practitioners admit that a steady Yoga practice helps their creative thinking process.

Regardless of which form of Yoga you practice, the benefits of inspiration stay with you throughout the day. Yet, how much time do we take to inspire others? If we have no inspiration, there is nothing to share. If we are inspired, but fail to motivate others, we have gathered positive energy without sharing it.

It costs you nothing to share positive energy with others. All you have to do is encourage those who need it most. This is not to be confused with excessive or insincere praise. Each person has unique talents, which can be brought out if he or she feels worthy. Therefore, sincere encouragement might create enough energy for motivation.

Motivation is the key element of inspirational energy. One might say motivation is the spark that lights the fire of inspiration. For example: Beginners may need motivation to practice Yoga, but as they become inspired, the drive to continue practicing is perpetual. This form of ageless, and everlasting energy, can be created with encouragement and education.

You cannot change the world by lecturing when it is not wanted. Each of us learns this lesson, when we raise children. Leading by example is the way parents train children. For better, or worse, the lifestyle each of us chooses can be mimicked by someone who observes our behavior.

This journey we call life is a work in progress, but all of us need a little direction at the right time. In fact, the timing of encouraging words or actions is critical. You might compare this to a teacher who leads a Hatha Yoga class. To lecture students about all that can go wrong, while practicing Downward Dog, means little if they are not practicing that exact posture at the time.

A timely physical assist, and words of encouragement, can leave positive memories in a student’s mind forever. To advise them of possibilities that may never happen will often bore them. Much like life, Yoga has many lessons to offer at precisely the right time.

© Copyright 2009 – Paul Jerard / Aura Publications

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga and the Path to Holistic Health

Monday, December 28th, 2009

By Elaine Stillwell

Yoga is now universally practiced. Its comprehensive and versatile practice is open to all people; whether religious or atheist, young or old, male or female, physically capable or physically impaired. There are many popular styles of yoga to suit each individual, for example, yoga for pregnancy, yoga for children, and yoga for seniors. The popularity of yoga can be attributed to its therapeutic effects on both the mind and the body, enabling practitioners to enjoy a profound sense of well-being. These therapeutic benefits are particularly relevant today with the ever-increasing pace of modern life. In today’s hectic world with many and varied demands, yoga acts as a relaxing balm, counterbalancing frantic lifestyles by quieting the mind and allowing individuals to slow down and to savor living in the present moment. With regular practice, yoga teaches us how to develop a greater awareness of both our physical and psychological states, which in turn increases our ability to cope with everyday stress and situations, enabling us to step back and assess our reactions and coping mechanisms.

Yoga is essentially a complete science of human behavior, dealing with all aspects of man from physical to the psychological, emotional and intellectual. Yoga has the ability to draw out our positive qualities and to lessen our weaknesses. With its knowledge of anatomy, physiology, consciousness, and conscience, yoga is a science that is able to integrate our body, mind, breath, and awareness, understanding the genuine needs of each individual and dealing with each aspect of health and well being from the periphery to the core.

Words are inadequate to convey the total value of yoga; it has to be experienced to taste its awesome power.

Yoga bestows benefits on many levels. The practice of asanas and pranayama rejuvenates the body. Practicing asanas cleanses the body by purging toxins from the body. Yoga postures increase the circulation of fresh blood to every cell in the body. Muscles get oxygenated. Regular practice of stretches, twists, bends, and inversions — the basic movements of asanas – restores strength and stamina to the body. Asanas, together with pranayama or the control of the breath, rectify physical, physiological, and psychological disorders. They have a positive impact on the effects of stress and disease. Among the many ailments that benefit from the practice of asanas are migraines, high or low blood pressure, osteoarthritis, diabetes, and asthma. Asanas cater to the needs of each individual according to his or her specific constitution and physical condition. Health is not just an absence of disease. Good health means that the joints, tissues, muscles, cells, nerves, glands and each system of the body must be in a state of perfect balance and harmony. Asanas balance the respiratory, circulatory, nervous, hormonal, digestive, excretory, and reproductive systems perfectly. Yoga asanas also help to ensure an even distribution of bio-energy or life force, which brings the mind to a state of calm.

The body and mind are in a state of constant interaction. Yoga treats the mind-body as an integrated entity. The mind and body work interdependently. The proof of this is in pranayama. When we breathe slowly, deeply and rhythmically, our mind steadies and calms as a result. The turmoil of daily life brings stress to the body and the mind. This creates anxiety, depression, restlessness, and sometimes, rage. Yoga asanas while appearing to deal with the physical body alone, actually influences the chemical balance of the brain, which in turn improves one’s mental state of being. The primary aim of yoga is to restore the mind to simplicity, peace, and poise, and to free it from confusion and distress. This simplicity, this sense of calm and order, comes from the practice of asanas and pranayama.

Asanas, if correctly practiced, bridge the divide between the physical and the mental spheres. Yoga stems the feelings of pain, fatigue, doubt, confusion, indifference, laziness, self-delusion and despair that assail us from time to time. The yogic mind refuses to accept such negative emotions and seeks to overcome these turbulent currents on the voyage to the total liberation of the self. Once we become sincere practitioners of yoga, we cease to be tormented by these unhappy and discouraging states of mind. Yoga illuminates our life. If we practice with sincerity, seriousness, and honesty, its light will spread to all aspects of our life. Regular practice will bring us to look at our goals and ourselves in a new light. It will help remove obstacles to good health and stable emotions.

How does yoga minimize the impact of stress on the individual? Yogic science believes that the regular practice of asanas and pranayama strengthens the nervous system and helps people face stressful situations positively. Financial tensions, emotional upheavals, environmental pollution, and above all, a sense of being overtaken by the speed of events, have all increased the stress of daily life. All these factors strain the body, causing nervous tension, and adversely affect the mind. While yoga is not a miracle cure to free a person from all stress, it does help to minimize it. The worries of modern life deplete our reserves of bio-energy, our prana, because we draw on our storehouse of vital energy in the nerve cells. This can ultimately exhaust our energy reserves and lead to the collapse of mental and physical equilibrium. Asanas improve blood flow to all the cells of the body, revitalizing the nerve cells. This flow strengthens the nervous system and its capacity to endure stress.

The diaphragm, according to yogic science, is the seat of intelligence of the heart and the window to the soul. During stressful situations, when we inhale and exhale, the diaphragm becomes too taut to alter its shape. Yogic exercises develop elasticity of the diaphragm so that when stretched, it can handle stress, be it intellectual, emotional, or physical. In times of stress, regular yoga practice kicks in to integrate the body, breath, mind, and intellect. Slow effortless exhalation brings serenity to the body cells, relaxes the facial muscles, and releases tension from the organs of perception: the eyes, ears, nose, tongue, and skin. What follows is that, the brain, which is in constant communication with the organs, becomes void, and all thoughts stilled. Then, invading fears and anxieties cannot penetrate the brain. When we develop this ability, we perform our daily activities with efficiency and economy. We do not dissipate our valuable bio-energy, our precious prana. Our mind is free of stress and is filled with calm and tranquility.

The supreme goal of yoga is the union, (yoga means ‘union’ or ‘yoking’) of the individual spirit with the universal spirit, the finding of one’s essential nature (Self) beyond our ego, which has to be dissolved. This union with the Supreme, God, Brahman, Absolute, Ultimate Reality, Cosmic Consciousness, Universal Spirit, Soul, Void, Buddha Nature, It, represents a goal. Working towards this goal, the body, breath, mind, and spirit are disciplined, refined and perfected by yoga’s psycho-physiological techniques. Progress towards this goal provides great benefits to the body and mind, in improved health, relaxation, tranquility and self-mastery in life.

Yoga teaches and leads us to take this inner journey to the Soul. Yoga offers both the goal and the means to reach it. Yoga asanas integrate the body, the mind, the intelligence, and finally the Self in 4 stages. The first stage is one in which we practice at the level of the physical body. The second stage is when the mind moves in unison with the body. The third stage is when the intelligence and the body become one. The final stage is the state of perfection, of samahdi, nirvana, or satori. Intuitive Enlightenment occurs in a realized Yogin at this stage of Bliss and Joy.

Yoga meditation is one way that facilitates evolving the function of the mind from the subconscious to simple consciousness, gradually evolving to self-consciousness until it reaches universal consciousness. Outwardly, meditation is an awareness of posture, breath, and mental control. Inwardly, meditation is a spiritual search.

Meditation is a practical way to be more in touch with the fullness of our being through a systematic process of self-observation, self-inquiry, and mindful action.

Meditation is not a panacea for all of mankind’s internal conflict but it sure does help. Many Western doctors recommend meditation as an adjunct therapy. Many counselors, psychologists, and psychiatrists recommend meditation to stabilize the mind. Hospital physicians use meditation to control pain. Meditation is extremely cost effective. Patients in hospitals can be taught meditation in a matter of 8 weeks. Neuroscientists study brain waves of meditators and conclude that the brain can learn and rewire itself back to good health.

Yoga students meditate so they can relax the mind when needed. To relieve the mind of negative mental energy is the result of the practice of meditation. Meditation is one of the most natural methods to bring the mind under control. It has no negative side effects compared to drugs or alcohol. The benefits are a more relaxed and focused mind, ready for daily tasks. Improved concentration, health, and right attitude are keys to a better quality of life, which fosters happiness. Inner peace results, which brings about better relationships with others. With further practice, meditation brings together our physical, mental, emotional, and spiritual self, into balance. We live in harmony with ourselves, with others and the world around us.

In periods of personal or health crisis, we have the capacity to train our mind so we heal better and faster. Meditation is truly an ally of our mind.

Yoga is a holistic experience that benefits the body, mind and spirit.

Bibliography:

Hewitt, James The complete yoga book, Schocken Books New York 1977

Iyengar, B.K.S. Yoga The Path to Holistic Health, Dorling Kindersley 2008

Jerard, Paul M, Jr., website: http://www.yoga-teacher-training.org

Swami Vishnu-devananda, The Complete Illustrated Book of Yoga, Three Rivers Press, New York 1988

Courtesy: Dr Rita Khanna’s Yogashaastra Studio

Elaine Stillwell is a certified Yoga Teacher. She teaches Yoga classes in South Melbourne, Australia and San Francisco, California.

Yoga and Time off – Precious Time for Reflection

Wednesday, December 23rd, 2009

By Paul Jerard, E-RYT 500

Time off, or time away from work, is special to us because it gives us a chance to re-direct our energy. Some of us might call this “time to get our bearings straight.” Yet, how many people really take time off for themselves? Is it selfish to spend time on meditation, Yoga, or self-analysis during the holidays or on vacation? Let’s explore these questions, and see how we can accomplish more, when we have time off.

How many people really take time off for themselves? The short answer is: Not many. Students are very honest with their Yoga teachers. When asked how much time they spent meditating during the week, most Yoga students will readily admit they do not meditate at all. When asked how often they practice relaxation techniques, which are taught in Yoga class, most will admit that they do not practice any Yogic form of relaxation during the week.

There are exceptions to everything, and the above-mentioned information applies to western Yoga students. However, students and Yoga teachers, in Asia, also admit that life is moving much too fast. Family ties, job security, and global economics have challenged people in every corner of the earth. Strangely, humans seem to be addicted to electronic stimulation, and it is difficult for us to unplug ourselves from technology.

Is it selfish to spend time on meditation, Yoga, or self-analysis, during the holidays or on vacation? Everyone needs to take a break from bad news, technology, and work. Time away from work is short-lived and it should be appreciated to its maximum potential. This is time for rest, relaxation, healing, meditation, creative thinking, and finding one’s sense of direction.

Time spent on self-reflection helps one find solutions to healing the inner being. When the inner being is healed, it is much easier to help others, if they need, or want, our help. This need for self-reflection and healing, from within, is a simple formula known by sages of the past. A state of complete awareness (self-realization) cannot be reached without first healing your inner being.

Consider this: If you are in pain, what can you focus on? Usually, you can only focus on pain, but some of us might focus on revenge. A rare few blessed souls can focus on forgiveness, when feeling pain. Hopefully, our pain can be healed when we have time off and realize that forgiveness is the key to spiritual freedom. When we let go of our hate, anger, intolerance, and desire for revenge, we experience self-healing and we reflect spiritual beauty from within.

© Copyright 2009 – Paul Jerard / Aura Publications

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga and Our Connection to Pain

Wednesday, December 16th, 2009

Yoga for PainBy Paul Jerard, E-RYT 500

Our connection to pain is rooted in our personal belief system. Some of us fear pain so much that we cannot think about it without creating internal anxiety. Some of us believe pain is deserved or it is the Law of Karma in practice. Others see modern medicine, Ayurveda, Chinese medicine, Yoga, and alternative therapies as solutions to end pain and suffering.

Pain is many things, but our reality is based upon how we view pain. In Yoga practice, we learn to look at everything without judgment. Competent Hatha Yoga teachers instruct their students to “find their edge” while holding an asana. While practicing an asana, each student discovers the threshold on the edge of pain.

Therefore, pain tells us to back up in order to keep the body safe. As long as you do not push into postures, pain becomes a great teacher. Pain teaches us where not to go. This relationship to pain is quite different if we are suffering from a chronic or terminal illness.

In such cases, we pray for a pain-free day or even a pain-free moment. Constant pain can become a steady drone, similar to a background noise that will not leave. If our belief system is challenged by suffering, our behavior may change as well. Meditation is nearly impossible when we experience intense pain.

How can anyone find balanced or focused thought, when he or she is in pain? At this time, effective pain management solutions are often found when we combine therapies. For example: Prescribed medicine may be required, no matter how much we detest it. The reason prescription medicine might be used would be to give the body and mind some rest, peace, and sleep.

Are there side effects from prescription medicine? Yes, but not always; and suffering, without rest, is not a pain management solution. A prescription might allow you to take control of your mind in a state of less, little, or no pain. This is a good time to practice Yoga and meditation.

The next step is to keep control of the mind, by looking at pain from an optimistic viewpoint and a spiritual awakening. Even if you have been diagnosed as terminally ill, you do not deserve pain. There is a chance you will make a full recovery.

Complete recoveries happen, but if you believe you are finished, you determine your course. You have a right to a quality life until your last moment. In all cases, Yoga and meditation will help lessen pain, give us hope, restore our faith, and stabilize our thoughts.

© Copyright 2009 – Paul Jerard / Aura Publications

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

OUR MUSCULOSKELETAL SYSTEM AND YOGA

Saturday, October 24th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna 

The musculoskeletal system is also known as the “locomotor” system and is composed of our skeletal system and the skeletal muscles.

The skeletal system consists of all the bones in the body, including the cartilage, and the ligaments. There are about 208 bones in the adult body, and they are joined by the ligaments. It is because of these joints that the body is able to move and is less liable to total injury. Besides that, the skeletal system performs a number of functions:

• Provides a framework for the body

• Provides levers for the muscles to move

• Provides protection for the delicate organs of the body, such as the brain and the lungs

• Contains the marrow which manufactures the blood cells

• Stores calcium and phosphorus minerals

• Provides pH balance by buffering blood against excessive acid-base changes

The muscular system consists of all muscles of the body. There are more than 500 main muscles, as well as thousands more that can only be seen under a microscope. The muscles consist of a fleshy tissue which has the ability to contract and expand. It is responsible for all physical movement and motion. The act of breathing, the beating of the heart, as well as every other function of our physical organs, is due to muscle action. Indeed, half of our body is made of muscles, including all our vital organs.

There are two types of muscles – Voluntary and Involuntary:

Voluntary muscles are those which are under the control of our will – such as those of the face and the limbs.

Involuntary muscles are those which control the working of the inner body- without us thinking about it, such as heart, lungs, blood circulation, and digestion. However, those who practice Yoga, gradually acquire some degree of control, even of the normally involuntary processes.

YOGA AND THE MUSCULOSKELETAL SYSTEM

Our skeleton system is constantly working to preserve our framework – not only externally, but also internally. Yoga helps in the re-alignment of various mechanical disorders, such as knee pain, neck pain, cervical spondylosis, lower backache, slipped disc, hiatus hernia, umbilical hernia, arthritis – including osteoarthritis, rheumatoid arthritis, gout, etc. In order to counter various medical problems, there are various Yoga positions and postures, which can be practiced to free our joints and relieve pressure on the cartilage. These Asanas can be done sitting, standing, lying down, and upside down. Before attempting these, it is essential to learn how to stand erect. Some people stand with knees bent; others protrude the abdomen; while some throw the weight of the body on one foot, or the other, or have the feet at an angle.

This can be noticed by watching where the soles and heels of the shoes wear out. All these standing defects have a toll on the spinal column, which in turn, affects the mind. For such defects, Tadasana is very useful.

TADASANA OR SAMASTHITI 

 Tadasana 1

 

 

 

 

 

Tadasana means steady and erect, like a mountain. In Yoga, Tadasana is the most basic and the most important of all the positions. It’s not just a standing posture, but it also corrects the alignment of the body. It is from Tadasana pose that many positions and exercises commence. The alignment for Tadasana carries into many of the standing and inverted poses. If your alignment and positioning in Tadasana is incorrect, the rest of your workout will be incorrect, as well. So, one must learn this foundation posture perfectly.

Here’s a technique:

TECHNIQUE

• Stand straight with feet together. Arms are at your sides with fingers together. Close the eyes and relax with normal breathing. While relaxing, bring your attention on your posture and check the position.

• First, check your feet; are they together? Big toes and heels should touch each other. Then see that the weight of the body is neither on the heels, nor on the toes, but in the centre of the arches. Do not tighten the toes, but stretch them from the bottom and keep them relaxed. Keep the ankles in line with each other.

• Pull up the kneecaps, tighten your thigh muscles, compress the hips, tighten the buttocks, pull your stomach in and up, and expand the chest. Keep the neck erect and the head straight. Do not tilt forward and backwards. Look straight and do normal breathing.

• Stand still for 20-30 seconds and breathe normally. This is the position for all standing postures.

BENEFITS

This asana develops physical and mental balance. The entire body is stretched and loosened, helping to improve sluggish circulation in the lower limbs, and clearing up congestion of the spinal nerves.

MODIFICATIONS

• If you are new to Yoga, try practicing Tadasana, with your back directly against a wall, to find the alignment in this pose. Heels, sacrum (middle of pelvis), and shoulder blades gently touch the wall. When the body is in proper alignment, the lower back and back of the head should not touch the wall.

• If you have difficulty balancing, widen your feet a few inches – keeping the second and middle toes pointing forward.

MUSCULOSKELETAL SYSTEM AND VIRABHADRASANA 1 (WARRIOR POSTURE)

 

Virbhdra 1

 

 

 

 

 

 

While doing Virabhadrasana 1, we can see the most obvious effects on the musculoskeletal system. Before I explain about this asana, there is a story of Lord Shiva. This is a story of love, attachment, pride, shame, vengeance, violence, sadness, compassion, and renunciation.

STORY OF LORD SHIVA

Lord Shiva was married to his beloved Sati and lived in the pleasure city Bhoga, which he had created. Sati’s father, Daksha, had never approved of his daughter’s marriage. To Daksha, Shiva was an unorthodox hermit, who frequented cremation grounds. A Yogi with long matted hair, who consumed intoxicants, sang and danced whenever it pleased him, was not a worthy husband for his daughter. Daksha the Prajapati (the worldly creator), was the upholder of civilization and he thrived on rules and regulations. Shiva was his antithesis.

Shortly after Sati had left her secure home of her father, to live with Shiva, Daksha organized a great party, a yagna or ritual sacrifice. He invited all the members of the entire heavenly universe; all that is except Shiva and Sati. Sati got word of this and suggested to Shiva that they go anyway. Shiva said, “Why go, were we invited? I do not wish to incite your father’s anger any more than I have already.” Sati was hurt by her father’s refusal to acknowledge her marriage and her husband; she decided to go alone to the party.

When she arrived, her father asked her why she was there as she was not invited. Her father, sniggering, said, “Perhaps you have come to your senses and have had it with your wild animal of a husband, isn’t he also called Lord of the Beasts?” All the guests present laughed. Sati, defending her husband, spoke, “He is one with nature and does not seek to control animals by bending them to his will. Society is artificial and exploits nature.” This dialogue between father and daughter entertained the guests. Sati was saddened and humiliated by this public argument with her father. When her father tried to taunt her again, she remained silent, letting go of all desire to continue to argue with her father, in hopes of defending her husband. She trembled with disgust and indignation at having been so cruelly let down by the one man upon whom she, as a daughter, should always be able to rely. Instead, she made an internal resolve to relinquish all family ties. She summoned up her strength and spoke this vow to her father, “Since you have given me this body, I no longer wish to be associated with it.” She walked past her father and sat in a meditative seat on the ground. Closing her eyes, envisioning her true Lord, Sati fell into a mystic trance. Going deep within herself, she began to increase her own inner fire through yogic exercises, until her body burst into flames.

When news of Sati’s death reached Shiva, he was first shocked and saddened, then enraged. He fell into the deepest and darkest place he could find. He tore his hair out and fashioned from this hair the fiercest of warriors, Siva named this warrior, Virabhadra. Vira means hero and Bhadra means friend. He commanded Virabhadra to go to the yagna and destroy Daksha and all guests assembled. Virabhradra arrives at the party, with sword in both hands, thrusting his way up through the earth from deep underground; this is the first aspect (Virabhadrasana I.) Establishing his arrival for all to see he then sites his opponent, Daksha, (Virabradhasana II.) Moving swiftly and precisely, he takes his sword and cuts off Daksha’s head, (Virabadrasana III.)

Shiva arrives at Daksha’s place to see the damage that Virabhadra had ravaged. After this vengeful action, Shiva absorbs Virabhadra back into his own form and then Siva becomes known as Hare, the ravisher. His anger is gone, but now he is filled with sorrow. This sorrow turns to compassion when he sees the aftermath; the bloody work of Virabhradra. Shiva finds Daksha’s headless body and giving it the head of a goat, brings Daksha back to life. Overwhelmed by this generous gesture, Daksha names Shiva as Shankar, the kind and benevolent one. With Daksha’s pride put in check, he bows in awe and humility to Shiva the Shankar. The other Gods and Goddesses follow his lead and honor Shiva.

The fact still remained; Sati was dead. Shiva walked away from the scene of the party, carrying the lifeless body of his beloved wife, wandering to where he did not know. But one thing he was sure of – he would find the most isolated place possible and once again become the ascetic recluse.

The Esoteric Meaning of this Story:

Shiva is the Higher Self who slays the prideful ego (Daksha) for the sake of the heart (Sati). Through means of infinite compassion, the higher Self forgives the ego but nevertheless withdraws to a secluded place with only the essential nature of the heart left intact. This essential nature of the heart is the power of love, which will be brought to life again, in another form.

Here’s a technique:

TECHNIQUE

• Stand in Tadasana – while inhaling, jump with the legs 4 – 4 ½ feet apart and extend the arms sideways – in line with the shoulders.

• Turn the palms up, stretch them upwards, and join the palms. Keep the elbows straight. Take 1-2 breaths.

• Exhale and turn the right leg and trunk out to 90 degrees to the right and the left foot slightly in. Take one breath. While exhaling, bend the right knee to 90 degrees.

• Keep the left leg firm and straight.

• Take the head back and look up at the thumbs.

• This is the final position. Breathe normally and stay for 15-20 seconds.

• Inhale and come back. Repeat the posture on the left side by reversing the process.

• When you’ve completed, return to Tadasana.

EFFECTS ON THE MUSCULO SKELETAL SYSTEM

While doing Virabhadrasana 1, we can see the most obvious effects on the musculoskeletal system. In this asana, you can discover for yourself how skeletal muscles operate with feet spread wide apart, the hands stretched overhead, and the palms together. Feel what happens as you pull the arms to the rear and lower your weight. To pull the arms up and back, the muscles facing the rear have to shorten concentrically, while antagonist muscles, facing the front, passively resist the stretch and possibly completion of the posture. As you lower your weight, the quadriceps femoris muscle, on the front of the flexed thigh, resists gravity and lengthens eccentrically. Finally, as you hold still in the posture, muscles throughout the body will be in a state of isometric contraction.

BENEFITS

Virabhadrasana I, relieves stiffness in the shoulders, ankles, and hips. It strengthens the legs, opens the hips, chest, and stretches the arms and legs. It strengthens and tones the muscles of the pelvic floor, abdomen, ankles, and the knees. This pose improves sluggish blood circulation and respiration and energizes the entire body. It develops concentration and balance. It also builds and generates confidence.

SPECIAL INSTRUCTIONS

• People suffering from heart trouble should avoid this asana, and those with physical weakness should not remain in this position for long.

• In case you are suffering from ailments, it is recommended to practice under the guidance of experts and to please consult your doctor.

You can take good care of your Muscular System through the help of Yoga. Not only does it strengthen your muscles, but at the same time, you gain a healthy inner being as well.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows:

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: yogashaastra@gmail.com

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Karma Yoga and the Power of Words

Friday, September 18th, 2009

YogaBy Paul Jerard, E-RYT 500

When we practice Karma Yoga, we become aware of our actions. Yet, many people think non-action or non-doing is irrelevant to the karmic equation. Additionally, a fair number of people do not think before they speak. If we become mindful of our thoughts, the words we say will be blended with intelligence and compassion.

Let’s briefly cover the relationship between non-doing and karma. There seems to be an opinion that laziness is fine. Rather than act on situations, some of us go about life sitting back, while others take responsibility for us. When we are children, we have adults to take responsibility for us.

However, responsible adults, who participate in non-action during critical moments, tend to leave friends, family, and community unprotected in the worst of times. A classic example of non-action can also be observed in parenting.

If my son plays with fire, should I let him learn for himself? The results of this example of non-action could turn into a forest fire. There are times when right action is required for the good of the greater community around us.

Getting back to the relationship between our words and karma – if I become a cruel parent, my words will be imprinted in the minds and hearts of my children, even after I pass away. At the same time, if I praise them with kind words for wrong doing, I could create a band of criminals.

So far, I have only mentioned the effect of words on children. Yet, we know that carefully measured praise can lead countries to do right or wrong. It usually takes a great orator to incite a country to start a war. If words mean nothing, Hitler would not have risen to power, and World War II would never have happened.

The words we say should be filled with positive energy. Even if we have to correct our child, our words should ultimately create positive emotions, thoughts, and actions. This same principle applies to all of our relationships.

With all this said, Karma is much more complicated than most of us realize. Karma Yoga is a discipline of action. Selfless service and giving to charity, gets the most credit; but our small actions, non-actions, thoughts, and what we say, all have a part in it as well.

Although it requires constant self-discipline, our words should be mindful at all times. This one distinguishing attribute deserves as much credit as selfless service and giving to charity, because we shape the world around us with our thoughts, words, and deeds.

© Copyright 2009 – Paul Jerard / Aura Publications

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