Posts Tagged ‘yoga nidra’

How to Teach Yoga Relaxation Techniques to Children

Friday, June 8th, 2012

yoga relaxationBy Faye Martins

Yoga teachers soon learn that children are usually more focused on the present than adults are. They aren’t burdened with going over what they did wrong in the past and worrying what could go wrong in the future. In that sense, they’re especially good at learning how to meditate.

Another advantage that children have over adults is that they don’t feel the same embarrassment over trying something new. It can be difficult to teach adult yoga students how to do Lion pose because sometimes they feel awkward at making a face or a noise in public. Not so with children. With more flexible minds, they are open to learning something that feels “great.”

Yoga Journal points out that the details of how to do that differ with the child’s age. For children less than eight years of age, place them in Corpse Pose. Ask them to feel larger parts of the body, since most children don’t know individual body parts yet. You can ask them to make their legs feel tense for 5-10 seconds, and then release them.

For children nine to twelve, you can add a Sun Salutation, which will add in body awareness. Children of this age are able to combine bodily movement with mental exercises, and the Sun Salutation will help develop both mind and body.

Alternate nostril breathing (Nadi Shodana) is also beneficial for this age group. At this age, concentrate on breath awareness, and skip breath retention until the children are older. Finally, a Mantra like the Gayatri mantra will stimulate a child’s intellect. This age group is most likely to try something that is different and a little bit challenging, so introducing them to Mantras at this stage is ideal.

Teens can try some forms of the practice that mimic adults, but remember that there are some special considerations for this age group as well. Yoga nidra is appropriate for this age group, and you can use the adult form. Teens are perfect for using visualization techniques, from mentally writing the alphabet to constructing their own story.

Some of the most effective methods yoga teachers can give to teens are yogic breath awareness meditations. They can help teens with the hormonal changes going on in their bodies, and to help quiet their minds as they deal with relationships, schoolwork, or any other daily stresses.

Children and teens do suffer from anxiety, depression, stress and it’s important that we teach them methods to alleviate these conditions. Practicing mindfulness, as with adults, is an effective way to do just that.

© Copyright 2012 – Aura Wellness Center – Publications Division

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Metabolism and Yogic Restorative Sleep

Saturday, February 11th, 2012

yoga certificationBy Shahid Mishra

Yoga can be practiced while we are awake and while we are asleep. With strategically placed pillows, a firm mattress, and a Yogic step-by-step relaxation sequence, it is possible to create a comfortable setting for Yoga nidra or a deep restorative sleep session.  Deep Yogic restorative sleep can help to nourish and replenish our bodies and minds. It can also help to optimally balance the body’s hormones that control the metabolism. Leptin, ghrelin and cortisol are all hormones that affect our feelings of hunger and satiety. These hormones also affect the health and well-being of our bodies and minds in very complex and intricate ways. In order to maintain good health, it is critical for these hormones to be appropriately balanced. High levels of stress affect our ability to enter into the deeper levels of sleep that are truly replenishing to our minds and bodies. Establishing a regular and Yogic restorative sleep schedule will help you to balance leptin, ghrelin and cortisol levels in the blood, which will help to increase and stabilize your metabolism.

Leptin is one of the body’s hormones that regulates how much food we feel that we need to eat, how much fat our body stores and our metabolic rate. Cortisol is the body’s hormone that helps us to respond to stress. Unfortunately, if our cortisol levels are too high most of the time, our bodies and minds are negatively impacted. High levels of cortisol are correlated with a corresponding rise in blood pressure, inflammatory diseases and cardiovascular disease. High levels of cortisol also help to catalyze the release of leptin. When leptin levels are too high for too long, leptin receptors become desensitized to its signals and the body does not get the message that it is full after a “normal” meal. In order to reestablish a normal balance of leptin and cortisol throughout the body, lowering stress levels and increasing a regular pattern of restorative sleep is critical.

Interrupted and short sleep cycles are associated with elevated levels of ghrelin in the bloodstream. Ghrelin is the hormone that is released when we are hungry. Unsatisfactory sleep puts our bodies in a state of crisis. Ghrelin is released to help boost the body’s energy level through eating more calories. Researchers have determined that when participants in a sleep study had enough restorative sleep, their corresponding levels of ghrelin would fall back into a normal range. Lower levels of ghrelin are correlated with a less of a desire to eat. If we feel less hungry, we are less likely to overeat. Ideally, sleeping deeply seven to nine hours a night will help to stabilize and normalize the hormones that regulate our appetites and the body’s inclination to store fat. As these hormones normalize, your metabolism will also normalize and increase if it has been sluggish, helping your reach your weight loss goals.

© Copyright 2012 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

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Teaching Prenatal Yoga – Part 2

Sunday, July 17th, 2011

yoga teacher trainingBy Dr. Rita Khanna

Women Who Should Not Attend a Yoga Class

• Those carrying multiples.

• Those with pregnancy-induced hypertension (PIH).

• Those who are experiencing episodes of premature labor.

• Those with an incompetent cervix, or who have experienced a second trimester miscarriage.

• Those with persistent vaginal bleeding, or with a diagnosis of placenta previa.

• Those with any serious medical condition that prevented exercise during pre-pregnancy.

General Considerations

• Pregnant students should not lie flat on their backs after 20 weeks gestational age.

• During the first trimester, forward bending may produce nausea.

• Long periods of standing may result in dizziness.

• Due to a change in their center of gravity, pregnant women will have more difficulty with balancing Asanas.

• Lying on the abdomen in early pregnancy is safe, but may be uncomfortable due to breast tenderness.

• Pregnant students should be encouraged to drink adequate water in the hours before class.

• Pregnant students should position themselves near the door and be told that they may leave class to use the toilet at any time.

• Extra cushions or blankets will be necessary to support the pregnant students.

• Fans, or air conditioning, may be necessary during warm weather, due to pregnant women getting warmed up faster.

Keeping these general considerations in mind, rather than avoiding pregnant students, we can begin to challenge ourselves as Yoga teachers to discover new ways of doing Asanas, and this will facilitate our growth. We will also be able to provide a comfortable and secure environment for the pregnant student to experience the joy of Yoga.

Preparatory Practice Series

All of the Preparatory Practice Series (Parts 1, 2, and 3 – Energy Block Postures) is appropriate to pregnancy. The anti-rheumatics (Preparatory Practices Series1) are wonderful for gently stretching and massaging the joints that are under increased stress, due to the weight gain of pregnancy. By improving lymphatic flow, the anti-rheumatics help reduce fluid retention and improve immune functioning. They release muscular tension and are introverting when coordinated with the movement of the breath. In Prenatal Yoga classes, the students can sit against the wall while performing these Asanas.

The anti-gastrics (PPS 2) should be done lying on the side. Due to the progesterone- induced relaxation of the intestinal tract during pregnancy, the anti-gastrics may help stimulate digestion and relieve constipation. They will also help increase hip flexibility and strengthen the muscles surrounding the hip. This will help relieve hip pain, a common complaint of pregnancy. Jhulana lurhakanasana (rocking and rolling), Stage 1, done gently, helps relieve low back pain. Supta Udarakarshanasana (sleeping abdominal stretch pose) can be done, provided the student remains flat on the back for less than 30 seconds. A substitute for Naukasana (boat pose) is to sit with one knee bent and lift the straight leg off the floor.

The Energy Block Postures Series is useful for relieving pelvic discomfort and constipation. Squatting Asanas are an excellent preparation for labor and delivery. Since squatting is not a normal part of Western daily activities, supporting the squatting position with a low stool, blocks, or by having the student grasp door knobs, can be helpful, until flexibility and strength improve. Vayu Nishkasana (wind releasing pose) should be approached with caution, due to the radical change from squatting to standing position that may result in dizziness. Nauka Sanchalanasana (rowing the boat) may need to be done, with the legs wide apart, to make room for the abdomen. Many prenatal students find Chakki Chalanasana (churning the mill) helps relieve low back discomfort. Rajju Karshanasana (pulling the rope) is an excellent Asana for relieving neck and shoulder stress, and for developing coordination of breath and movement. It also teaches focus.

With minor adjustments, nearly all of the Preparatory Practices Exercises Series is well suited to the pregnant student.

Standing Asanas

Two factors must be remembered when teaching standing Asanas to pregnant students. Prolonged standing may result in dizziness, and pregnancy changes may make balancing Asanas particularly challenging. With this in mind, it may be wise to place a chair near the pregnant student, to use during standing Asanas, if she becomes dizzy, or to use as a prop to steady herself. Standing Asanas will strengthen legs and may relieve leg cramping and leg fatigue. Strong legs will lessen strain on the back. Virtually all standing poses can be done.

Important standing poses, during pregnancy, include Tadasana (palm tree pose) and Tiryaka Tadasana (swaying palm tree pose). In my prenatal class, the students have renamed Tadasana as‘Heartburnasana’ because of its value in relieving heartburn – a common complaint especially in the third trimester. In Tiryaka Tadasana – the extension in the pose, rather than the sideways bend, can be further emphasized.

In side bending Asanas, such as Trikonasana (Triangle Pose), a chair can be used to prevent bending forward. Side bending helps open lower lungs and creates a sense of space in pregnancy.

Teaching good posture, as part of the standing practice, is especially useful to the pregnant student, who tends to slouch. Instruct her to keep the feet close together, with the outer edges parallel, lifting and spreading the toes, lifting the spine out of the pelvis, bringing the shoulders up and into the back of the body to keep the arms from ‘hanging’ off the neck. Point out the difference in energy flow between standing straight and strong versus standing with the feet apart, or fanned outward, with the shoulders collapsing forward.

Forward Bending Asanas

Forward bending Asanas help relieve the backache of pregnancy and are calming and introverting; but with the increased abdominal size, they may present a challenge. Most forward bending can be done by having the pregnant student separate her legs. Shashankasana (pose of the moon) will definitely require widening the space between the knees, as pregnancy progresses. It may also require supporting the torso on a bolster or blankets. Shashankasana is an important Asana for students to learn and to be able to hold comfortably. During the process of labor, a simplified knee chest position is frequently used if the fetal heart rate decreases.

Because of the weight of the abdomen, in the later stages of pregnancy, supporting the body with the arms or with blocks, in forward bending, will assist the student to keep good spinal alignment. In Janu Sirshasana (head to knee pose), the student can bend forward – angling between the legs, instead of straight forward over the straight leg. This allows room for the abdomen and increases the hip stretch.

Back Bending Asanas

Some Prenatal Yoga books stress that backward bending can be dangerous because it will compress the lumbar spine and over-stretch the abdomen. This is not true if Asanas are taught and done correctly. Obviously, some backward bending Asanas will be difficult, due to an inability to lie on the floor. However, I feel strongly that backward bending Asanas must be included and are an important method to strengthen the back and relieve backaches that are frequent in the pregnant student.

Asanas, such as – Ardha Shalabhasana (Half Locust Pose) variations, can be done on the hands and knees, and Ardha Dhanurasana (Half Bow), can be done lying on the side. To keep the thighs stretched, and to help relieve iliopsoas, (a blending of two muscles (the iliacus and psoas major) that run from the lumbar portion of the vertebral column to the femur). The main action of the iliopsoas is to flex the thigh at the hip joint) Ardha Ushtrasana (Half Camel Pose) and Ardha Chandrasana (Crescent Moon Pose) can be done.

It’s important to emphasize extension of the spine, while bending backwards. I have found that offering a suggestion to lift the shoulders up and back, and to lead with the shoulders rather than the head, helps prevent lower back compression.

Although backward bending does stretch the abdominal wall, most prenatal students find that they feel as though they have ‘more space’ after doing them. Considering how large that abdomen can become, especially with twins or multiples, I don’t think overstretching should be a concern in backward bending.

Spinal Twists

Emphasizing elongation of the spine, without flexion at the waist, is important in spinal twisting. Most pregnant women feel that they have difficulty with spinal twisting, due to their size, but spinal twisting helps to relieve backache and stress in the sacroiliac joint. Meru Prishthasana (Spine and Back Pose) can be done with the hands behind the head, keeping the elbows in line with the ears, which creates more lift in the spine, and provides more stretch through the neck and shoulders.

Another favorite is placing the legs as though doing Saithalyasana (Animal Relaxation Pose), but then adjusting it into a nice twist. Spinal twists, in the lying position, may create round ligament pain during the second trimester. This is because the uterus is dramatically increasing in size, pulling on the round ligaments, but not being supported by the pelvis yet.

Favorite Asana

In the years I’ve been teaching prenatal, I’ve found that Marjari-asana (Cat Stretch Pose) is a universal favorite. Often we begin with the student allowing the belly to release toward the floor, and holding that position for several breaths – then rounding up and holding that position again, before moving with the breath. This seems to increase relaxation with the stretch. Marjariasana is very good for reducing pelvic congestion and backache.

Pranayama

Through the process of connecting with the breath and internalizing the awareness, Pranayama practices are very useful in pregnancy and will help the student greatly through labor and delivery. Essentially, all Pranayama practices, that have been done prior to pregnancy, can continue through pregnancy. Vitalizing Pranayamas can be done gently and slowly. Kumbhaka should be minimized.

For new students to Yoga, practices for increasing breath capacity, sensitizing Pranayamas, Rhythmic Breathing, balancing and tranquillizing Pranayamas, are most important. Anulome-Viloma and Ujjayi are favorites of my prenatal students.

Mudras

Perineal Mudras are extremely beneficial during, and after, pregnancy. As mentioned earlier, as pregnancy progresses, there is an increase in pelvic stress and congestion, with the pressure of the baby against the pelvic floor. This area can become quite weak. The whole inner pelvic floor must stretch out to the bony structure to allow childbirth. Perineal Mudras help strengthen this area and allow a quicker recovery after delivery. By practicing Vajroli and Ashwini Mudras, along with Moola Bandha, some of the common complaints of pregnancy and post-delivery can be relieved.

All hand Mudras are beneficial. For women who are experiencing radical shifts in mood, or are having difficulty dealing with the emotions of their pregnancy, Hridaya Mudra may be helpful. Of course, Yoni Mudra is most suited to pregnancy.

Khechari Mudra is said to help stabilize labor. I normally teach this, along with Ujjayi, to my prenatal students, with the assumption that it might be useful during their labor, and certainly won’t be harmful.

Bandhas

There is no contra-indication to doing Moola Bandha during pregnancy. In fact, in obstetrics, physicians encourage pregnant women to do Perineal contracting exercises, known as Kegels, which contract the entire pelvic floor. Uddiyana Bandha is not appropriate, but Jalandhara Bandha may be used.

Meditation and Yoga Nidra

Developing intuitive awareness, and providing an opportunity for deep relaxation, is of great benefit to the Pregnant Yoga students. The only concern for the Yoga teacher is in making sure that the students are well supported. During sitting Meditations, pregnant students can sit against the wall, if necessary, and have adequate padding.

Matsya Kridasana (flapping fish pose) is often used for Yoga Nidra. Lying on the side seems to support the body more thoroughly and pads points of pressure or stress. This does, however, require approximately five to six blankets per student. If these are unavailable, the student should be instructed to bring pillows and blankets from home.

Yoga-nidra is about the best practice for pregnancy. If a student only had time to do one thing per day, I would recommend Yoga-nidra, over all else. It is important that the student be able to practice this technique at home. Students will greatly appreciate having tapes, or compact discs available, of various Yoga-nidra practices. During the visualization stage of Yoga-nidra, you can instruct the expectant mother through a body rotation of the infant’s body parts. This is enjoyed by prenatal students, and should be done on a recording, as it might confuse the other students in a regular class!

SUMMARY

In teaching prenatal students, I often feel the energy of the cycle of birth and rebirth. I believe that pregnancy is the perfect time to engage in Yoga. As teachers, we owe it to our students to learn enough to feel comfortable teaching and guiding them through the dramatic changes in their being. We also owe it to their infants, who will ultimately manifest the teachings.

Aum Shanti

If you feel inspired by this article, feel free to publish it in your newsletter or on your website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Also conducts online Yoga Courses & Naturopathy Guidance.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Fear (Bhaya)

Monday, March 21st, 2011

yoga teacher trainingBy Dr. Rita Khanna

There are various forms of fear; and at every step of our life, we face them – fear of disease, fear of insult, fear of death, fear of losing money, fear of losing children, fear of losing a spouse, etc. Some people have a fear of riding on buses, trains, planes, and of enclosed rooms. This type of fear usually occurs in people over 35 years of age.

There are two basic reasons for such fears: one is an accumulation of fat in the nervous tissues and physical organs of the body, and the second is due to a physiological process that occurs in the body, as a response to a frightening or confusing situation. When fear is experienced in the brain, it is passed on to the body, via the glandular and nervous systems, which prepare the body for fight or flight. The flow of adrenal secretions is greatly increased, and the whole body is fighting the unconscious fear. As a result, the person may begin to sweat, his heart may begin to palpitate, his blood pressure may go up, and he may start trembling, without any real reason. He may feel like going to the toilet, and may sweat profusely or experience heavy breathing.

Normal and Imaginary Fear

Fear is of two kinds: normal and imaginary. Only five percent is normal and the rest is all imaginary. Normal fear is healthy. It paves the way for one’s progress and preserves life. Imaginary fear plays serious havoc. Some develop a fear that they will lose their job. Some fear, “What will I do if my business fails?” A student prepares day and night for an examination. He has passed creditably in all the class examinations, but he develops a kind of imaginary fear – examination fear – as soon as he enters the examination hall, becomes nervous and gets confused. His hands tremble. He is not able to write. He fails in the examination. There is no end to such imaginary fears. Imaginary fears cause disease, deplete our energy, sap our vitality, shake our confidence, and destroy our ability to function effectively. It breaks down the nervous system and is the biggest enemy of success, as it kills all effort.

The Main Cause of Fear

yoga instructor certificationThe main cause of fear is lack of knowledge, ignorance, or avidya. Man forgets his essential, divine nature through Maha, or infatuation and identification with the body. He was the all-pervading, immortal, fearless Soul or Brahman in the beginning. He had no thought of diseases of body, and fall from his social status or prestige. He had no thought of enemies, war, riots and of running to any place for safety and security. His original abode was peacefully secure and free from any sort of danger and enemies. It was all one Brahman community.

On account of egoism, he became a rebellious child. He separated himself from his Father. In his new, independent egoistic life, he became selfish, crooked, narrow, and mean-minded; He entertained low thoughts. Everyday fears multiplied, as he was very much attached to his body, the bodies of his wife, children and to his house, property etc. There was a fear of losing them. When one has knowledge and understanding, he becomes fearless.

How to Overcome Fear

There are two ways of overcoming the fear complex. In the first case, one should try to metabolize the fat accumulation. In the second case, one should do Yogic practices. Through the power of Yogic practices, even a deep-rooted fear can be overcome. Any of the following techniques can be used to overcome fear:

Yogasanas

If you practice Shashankasana, for half an hour daily, you will be able to control the secretion of adrenaline; and the fright and fear will then gradually diminish.

Technique

• This is an easy pose to come in to. Simply sit back on your heels, and close your eyes.

• Then, lean forward from the waist, and bring your forehead to the floor.

• Allow your arms to lie along the sides of your body, with your palms facing up, or keep the palms, the elbow, and the forehead touching the ground in front of you.

• Let your stomach, shoulders, and mind relax.

• Once you take this pose, you can visualize your awareness of the natural breath. This will bring immediate relief.

• Stay in the Pose for as long as you like.

Pranayama

One should practice Nadi Shodhana or Anuloma-viloma Pranayama regularly. It is designed to purify the psychic channels (Nadis), through which Kundalini Energy and Prana (Life-Force) flow. There are 3 primary channels for the flow of this energy: Ida, Pingala, and Shusumna. It is essential to balance the flow of energy between the Ida and Pingala channels, which run alongside, and intertwine, the spine.

Technique

• To practice this breathing exercise, sit up in a comfortable position; preferably in a variation of Sukhasana (cross legged).

• Elongate your spine upwards, lengthen your neck, and subtly bring your chin back. This will align the spine with the back of your head.

• Fold your index finger and middle finger into the palm of your right hand, so just the thumb, ring finger, and little finger are extended. Keep your left hand on the left knee in Gyan mudra posture.

• Close your eyes.

• Bring your attention to your breathing, and take 5 deep, slow breaths – through the nose. This will oxygenate your blood and relax you. For the rest of the exercise, the attention should remain on your breath.

• Now, with your right thumb, gently close the right nostril, and breathe in slowly and completely through the left nostril – only counting mentally from 1 to 4.

• Now, gently close the left nostril, with your right ring finger and little finger, and releasing the right nostril, breathe out through it only, counting mentally from 1 to 4.

• Now, breathe in through the RIGHT nostril only, keeping the left closed, counting mentally from 1 to 4.

• Finally, re-close the right nostril and breathe out through the left only, counting mentally from 1 to 4. This completes one cycle of Anuloma Viloma Pranayama.

• Start with 7 rounds a day and start to add 1 additional round as you make progress. Also, start to add to the count, based on your level of comfort, by 1 for both the inhalation portion and exhalation portion, until you reach a count of 12 for each phase.

Antar-Mouna (Inner Silence)

yoga instructor certification coursesAntar mouna is an important technique for anyone with a disturbed mind, unbalanced emotions, and confused Samskaras (mental impressions). It involves observing the thoughts, the emotions, creating them, removing them, developing attention, and developing awareness.

Technique

The practice of Antar-Mouna can be done in any Yogic posture, such as: Padmasana, Siddhasana, Vajrasana, Sukhasana or, if these are not possible, in Shavasana – the lying-down posture. It can also be practiced while relaxing in an easy chair.

1. Close the eyes, and keep them closed throughout. Be aware of all the external sounds and sensations of the surrounding nature. Concentrate totally, until the mind is ready for inner silence.

2. Now, become aware of your thinking process. Become aware of spontaneous thoughts that come and go of their own accord. You must remain a silent witness of every thought that is going through your mind. You should remain alert throughout, and get to know the thought. If, sometimes, you become absentminded; then you revive your consciousness, and say to yourself, “Well, I became absentminded for some time; and during those moments, I was thinking of this and that.” Try to be aware of all thoughts that are coming to you naturally. Bad thoughts and good thoughts will come, and you must bring them up. When bad thoughts come to your mind – do not stop them, do not suppress them. Immediately become aware that you are thinking of fear, of revenge, and so on. Observe them. Do not set them aside; they will come to you with greater force next time.

3. Now, bring to your mind any thought which you like. Do not let it come spontaneously, but bring it in by your will. Think it over for some time, and then – dash it off. Do not allow spontaneous thought to manifest itself. Let it go. If you practice it for some time, or for a month or so, your mind will definitely develop a habit of dashing off, or disposing off, the bad thoughts that come up from the depths of your consciousness.

4. Now, allow good or bad thoughts to come spontaneously from your subconscious mind. Do not bring thoughts at will. However, when the point of disposal comes, you should dispose off the thoughts at will. It means departure of thoughts should depend upon your own will.

5. Now, look within, and be aware of the inner space. Keep yourself absolutely alert. If you think of any thought, dispose it off immediately, without brooding over it. Try to maintain a state of thoughtlessness, by remaining aware of one thought that – ‘I shall have no thought’. This is the real state of inner silence, which is full of peace and love. This is the complete practice of inner silence. Now, you can open your eyes and relax your body.

Autosuggestion

Autosuggestion is most powerful when we are in a state of relaxation. The best time to make autosuggestions is after Meditation, or just after waking up in the morning, and just before going to sleep at night. Suggestions, made in the visualization stage of Yoga- Nidra, are also very effective; as at this time, the mind is particularly receptive. Eventually, a new and different attitude to fear penetrates the subconscious, and the fear disappears. We should repeat the autosuggestion with intensity, and feeling, for a few minutes, and believe whole-heartedly that the suggestion will bring about the desired change.

Self-interrogation

Sit for a while and introspect. Find out the root of the trouble. Learn to discriminate. The mind will lurk like a thief. As we examine our fears, we can learn that they are all somehow false, and based on misunderstanding. There is no truth or reality in our fears. Many fears remain buried within us, and we never examine them, so we remain at their mercy. To overcome fear, we should learn to examine each fear, one-by-one, to encounter them, and then be free from their control. If you are not able to do this yourself, get the help of a psychotherapist or a Yogi. The thing that is deeply buried in your subconscious mind should be released or dispelled.

Direct Confrontation

According to Swami Sivananda, we must first face those from whom we are afraid. If you tremble to approach your superiors, or any other person, that must be taken up as your first duty, every day, until you gain sufficient moral strength. If we are afraid of something, we should look it in the face, and the fear will vanish.

Willpower and Positive Attitude

Put the seeds of courage in your heart. Allow courage to grow. Fear will die by itself. Positive always overcomes negative. Negative thoughts are the root cause of our fears. By cultivating courage, fortitude, and firmness, in meeting danger, we can overcome fear. This is an immutable psychological law. This is the Pratipaksha Bhavana method of Raja Yogis. Try this method again and again. You are bound to succeed.

Being One with Truth

To be free from all fears means to be one with the truth. There is a simple saying in the Ramayana (one of the great epics of India) – that the smallest of creatures and animals understands what is right and what is wrong. If our heart is pure, even the most ferocious of animals will not harm us, because there will be no sympathetic arousal or ‘fight and flight’ mechanism operating in these situations, which normally happens under such circumstances.

Sadhana

Through regular practice of Antar-Mouna and Meditation, fears slowly show themselves, and can be uprooted from the subconscious and unconscious levels of the mind.

Taking refuge in the Lord and Living in the Company of Sages

Swami Sivananda says, “Surrender to the will of God. He bestows perfect security on His devotees and removes all sorts of fears. He transforms the sense of insecurity into one of confidence and faith.”

The essence of the Bhagavad Gita is that, whatever has happened in the past was for our good, what is happening in the present is for our good, and what will happen in the future will also be for our good. So, have no fear because God is there.

Aum Shanti

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Also conducts online Yoga Courses & Naturopathy Guidance.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Teaching Yoga Students about the Importance of Sleep

Thursday, September 10th, 2009

NatarajasanaBy Paul Jerard, E-RYT 500

What is the value of Yoga Nidra (sleep of the Yogis)? Deep relaxation techniques, taught in Yoga classes, can become life savers outside the class. Although we should not take sleep period short cuts, Yoga Nidra is effective for bringing the mind and body to a state of rest, while the mind maintains awareness.

How many people wish they could work longer and get something accomplished instead of sleeping? How many times is the relaxation or meditation segment of a Yoga class taken for granted by students? Many will remark at how they feel a state of bliss or how mentally rested they feel after class.

Yet, how many students take their relaxation practice home? Very few Yoga students understand the benefits of relaxation and meditation. One way to drive the point home is to design a pamphlet, or a flyer, which discusses the consequences of sleep deprivation and the benefits of relaxation.

Now is a time when many people work all day and night. They work at home, after they have left their jobs, and some have second or third jobs. Many people readily admit that when they wake up, they answer Email or do research on the Internet in the middle of their sleep cycle. After an hour or so, they go back to bed.

For some of us, broken sleep cycles do not bother us. However, some people really need a solid sleep cycle to function properly on the following day. Broken sleep sessions seem to work fine for my cats, but many humans tend to function better on eight solid hours of sleep.

The results of sleep deprivation are tricky. Each of us may respond with a slight difference. Some of the many symptoms, due to lack of sleep include: inability to concentrate, nervous behavior, irritability, sleeping during meetings, lack of motivation, reduced decision-making skills, and an appearance of tiredness.

Worse still – sleep deprivation can cause automobile accidents, depression, and heart disease. The need to relax and sleep is a matter of survival. With that said, Yogic relaxation techniques are more than temporary rest, to be experienced once per week, in a Yoga class.

Yoga Nidra, stage-by-stage relaxation, body scanning, and relaxation through visualization, are basic tools for mental and emotional survival. In the worst of times, people are tested by stress and lack of sleep. Yogic relaxation techniques and meditation are valuable methods for enhancing the quality of life.

© Copyright 2009 – Paul Jerard / Aura Publications

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