Posts Tagged ‘Nadi shodhana’

HAPPY AND HEALTHY AGEING

Saturday, November 13th, 2010

By Dr. Rita Khanna

The human cell is one of the most basic units of life. There are millions of different types of cells. In any living being, at any given moment, some cells are being born, some cells are growing and maturing, and other cells are degenerating and dying. When the process of degeneration exceeds the other two processes, then the ageing process is set in.

In order to stop the ageing process, each degenerating cell must be replaced with a new cell; and irreplaceable cells must be repaired adequately. A properly planned Yoga program, if followed with sincere and regular application, will reverse the characteristics of age, and give one a new lease of life. Before we get to know about the Yogic management of ageing, we must know – what is the definition of old age?

DEFINITION OF OLD AGE

Stiffness, immobility, tension, insomnia, fatigue, weariness, inadequate blood circulation, flabby muscles, poor skin tone, obesity, senility (poor memory), depression, and fearfulness are all characteristics of old age.

YOGIC MANAGEMENT OF AGEING

Yoga has a threefold role to play in the management of the ageing process. Firstly, it helps to improve longevity. Secondly, it helps to alleviate the problems of the aged – physical, mental, emotional, and social. Thirdly, Yoga provides older people with a positive direction in life. Therefore, the first principle in Yogic management is to delay the onset of ageing, and its associated problems, starting with young adults. The second principle is to maintain the health and happiness that older people already have. The third, and most necessary principle, is to alleviate the already existing problems of old age. This major task can be achieved using three tools viz – Yogic practices, Diet and Lifestyle, and Changing Attitudes, with the aid of various Yogic techniques.

1. YOGA PRACTICES

To regain health and vitality, the right combination of Yogic practices, breathing and relaxation techniques, can, to a large extent, correct most of the problems associated with ageing. The selection of practices depends upon the particular problems and the capacity of an individual.

YOGASANAS

Asanas, such as flexibility exercises, leg rotations, cycling, Pavanmuktasana from a supine position, Vajrasana, Majariasana, Shashankasana, Surya namaskara, Sarvangasana, Vipareeta karani asana, Tree pose, one forward bending, one backward bending, one twisting asana, every day, and Shavasana are particularly helpful in the prevention of ageing.

Amongst the Shatkarmas, Neti and Kapalbhati can be practiced every day. Kunjal, Laghoo prakshalana and Trataka should be done periodically. Drinking two glasses of warm water, plain or salted, every morning, and performing at least three of the Asanas for Shankhaprakshalana will keep the digestive system in shape.

Yogic practices increase the life span, and the quality of life, by decreasing the metabolic rate, decreasing the respiratory rate, and oxygen demand, providing total relaxation of the body, conscious mind and subconscious mind, preventing leakage of Prana, and aiding in the regeneration of Prana. Yogic practices and Shatkarma can also stop the disease process, thereby reversing, or slowing down, the process of ageing.

PRAYANAYAMA

Omkar, Bhramari, Sheetli, Ujjayi, Nadi-shodhana, and Abdominal breathing practices are highly recommended.

Pranayama keeps the body free from accumulated tensions and toxins; and it revitalizes the brain, the nervous system, and the Pranas.

 

RELAXATION TECHNIQUES

Among the various Meditation practices, Yoga-nidra provides relaxation at the conscious, subconscious, and unconscious levels. Antar mouna is important for reviewing and letting go of old memories and detaching oneself from the past. It can be performed by itself, or combined with other practices, such as Japa and Ajapa japa. Trataka improves the mental faculties and trains one in how to internalize the mind. Hridayakasha dharana is beneficial for purifying the emotions, and Chidakasha dharana assists in expanding the consciousness.

MANTRA JAPA

Mantra japa is essential because it works on all the five koshas, or levels of the body – physical, mental, pranic, psychic, and blissful. Similarly, Seva or service, Bhakti or devotion, Satsang and uplifting reading, help to change, and focus, the attitude and lifestyle, in a positive direction.

Relaxation techniques provide a time for resting and rejuvenating the nervous and endocrine systems, and for generation of Prana in Pranamaya Kosha. The brain is revitalized, and the memory loss and senility, associated with old age, are prevented.

2. DIET AND LIFESTYLE

The next tool that Yoga uses is diet and lifestyle.

DIET

• According to Yoga, a vegetarian diet keeps the mind and body healthy. A vegetarian diet is easier to digest, and it is nutritious. This diet is also good for the heart, as it is low in cholesterol and saturated fat. It includes fresh and dried fruit, fresh seasonal vegetables, and edible green leaves, whole grain cereals (wheat flakes), whole wheat bread, unpolished rice, nuts and seeds (especially, almonds, sesame seeds, and sprouted seeds), honey, dates, jiggery, and dairy products, such as milk, curd, and buttermilk. It is easily digested and supplies maximum energy. It does not strain your digestive system and promotes overall health. A Yogic diet plays an important role in keeping the weight down, the bowels moving, and the Pranas high.

• Regular mealtimes should be maintained, and snacks or eating between meals, should be discouraged. The stomach should be kept partially empty, not stuffed to the brim, to enable peristalsis or effective churning motion of the food. Food should be considered as Prasad, or from the grace of God, and consumed with the attitude of offering it into the Yajna, or sacrificial fire.

• Fasting, or eating only fruit one day in a week, rests the digestive system, and assists in the regenerative process.

LIFESTYLE

• The Yogic concept of correct lifestyle depends on regularity in activities, like eating, Sadhana, resting, and sleeping.

• A medium-paced lifestyle, varied activities, avoiding extremes of any kind, togetherness in family life, and expansion of awareness from ‘me and mine’ to ‘us and ours,’ and beyond.

• It is important to maintain physical, financial, and emotional independence.

• Cultivating a hobby, taking up light sports, such as swimming, which brings one, closer to the element water.

• Brisk walking, with breath awareness, spending time with children, keeping pets, bringing uninhibited laughter into daily life, taking vacations, changing the environment, and being with nature, are some practical ways to put these concepts into practice.

• It is important for older people to understand and accept the changes in the body, and to try to remain physically and mentally active in a creative manner. One should be as diligent in the practice of Yoga, Meditation, and study, as one was in a job.

3. CHANGING ONE’S ATTITUDE

• The third tool of changing, and adopting, a positive attitude is most important. By practicing Yoga sincerely, with faith and with regularity, the personality automatically starts to change.

• Extend help to your youngsters, but do not impose yourself.

At this stage, it is also the duty of grown up children to take proper care of their parents; and they should not forget that these older people have brought them up, by facing many difficulties. These seniors have given them protection and education. Now is the time for them to shower all the love that their parents deserve. In fact, the older generation has a wealth of experience to offer, and if the children can utilize this knowledge, they will benefit greatly. A little love and care can make elderly people bloom happily.

• Analyze the years lived. Try to work out the aim of life and to realize that goal.

• The concept of the four Ashramas in life – Brahmacharya, Grahasta, Vanaprastha, and Sanyasa are very useful in providing a positive direction for older people. It says that the third station in life, Vanaprastha Ashrama, is intended for a gradual withdrawal from the external world, and obligations, in order to turn inward on a spiritual journey. Balance the chariot of life equally on all the four wheels of Artha (financial fulfilment), Kama (emotional fulfilment), Dharma (social fulfilment), and Moksha (spiritual fulfilment). Seva, Bhakti, and Satsang, when practiced in their true sense, are excellent ways to bring these Yogic concepts into real life.

SIMPLE YOGA BREATHING PRACTICE

This simple exercise can reduce stress, teach mindfulness, and relieve spinal compression.

Lie on your back, knees bent, and feet flat on the floor. Keep knees and feet hip-width apart, hands by the side of the body, and palms facing upward. Be comfortable (you can use a small pillow to support the head if you want).

1. Close the eyes and observe your natural breath…

2. You will notice that your stomach is moving up and down with each breath…

3. As you inhale, it is rising… as you exhale, it is falling…

4. Take slow, deep, unforced breaths…

5. Avoid straining to increase the length of inhalations or exhalations…

6. Keep watch on each breath…

7. Do this practice 10-12 times …

8. When ready to come out of this position, roll onto one side, and sit up as slowly as possible.

CONCLUSION

A positive, mental attitude can actually reverse the ageing process, by stimulating the nervous system. We can achieve this by providing ourselves with an interesting and stimulating environment – continually trying to expand our knowledge, understanding, and wisdom. By inculcating a sense of wonder and interest in life, setting aims and goals to pit ourselves against, we will live life with a sense of purpose and direction.

AGE GRACEFULLY!

AUM SHANTI

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Yoga Teacher Tips – Methods for Concluding a Hatha Yoga Class

Saturday, November 6th, 2010

By Sanjeev Patel, CYT 500

During Yoga teacher training, much time is given to many small details for teaching classes. How to comfortably conclude a Hatha Yoga class has been an issue and a puzzle to some Yoga teachers for centuries. Some gurus try to fit three hours worth of technique into a 90 minute class. All of a sudden they look at the clock and think, “Uh Oh, move into shut down mode ASAP.”

Five solid Yogic techniques that an instructor might choose to conclude a Hatha class are simhasana (lion pose), nadi shodhana, savasana, relaxation, and meditation. These Yogic techniques could actually be practiced in this order. Lion pose is a good pose to place at the beginning of a lesson as well, because it lightens the mood of the class and gives students a chance to practice without fear or judgment.

Once you’ve seen someone with their tongue stuck out and their eyes rolled back in their head, it is tough not to see them as softly human and like you. If you’ve done it too, then you’ve enjoyed a little humanity with them. However, I choose to place lion near the end of my sequence in part for the same reasons that it is effective in the beginning.

It lightens the spirit, and helps the practitioner to move into relaxation or meditation without fear. In addition, the lion is a pose of self-expression and during a practice, one often has experienced aspects of self (physical and mental) that one has forgotten about, ignored, or was not even aware of.

Simhasana, practiced at the end of a session, expresses those newly experienced aspects. Lion relaxes the facial muscles, which aids in deeper relaxation and more complete meditation. Next, is the seated twist, because this pose relieves tension in the back, neck and hips, preparing the body for deeper relaxation while laying on one’s back in corpse pose.

Nadi Shodhana is a purifying pranayama technique. It balances the left and right energy channels, calms your mind, reduces anxiety, balances left and right sides of the brain. For all of these reasons, nadi shodhana is the perfect pranayama near the conclusion of class just before meditation or relaxation.

At times in life, people suffer from considerable anxiety due to never taking a break. One may come to a point in life where he or she doesn’t have time to practice an entire asana sequence or even a few postures, but will make time for a savasana.

Savasana is remarkably relaxing. If one looks at the surge of products on the market today for stress relief, one will recognize the incredible need for more savasana. This is also a great asana for relaxation sequences.

Finally, meditation is the unsung nest Yoga techniques of all. Meditation will restore clarity and energy. One who meditates regularly can attest that meditation will give you a full recharge; just as much as a good night’s sleep. When practiced at the end of a Yoga practice, it helps the mind and body to relax. After the challenges that an invigorating asana practice presents, meditation fills the body and mind with positive energy born from a completed Yogic journey.

Hari Om Tat Sat

© Copyright 2010 – Sanjeev Patel / Aura Publications

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Yoga Pranayama for Coping With Phobias

Thursday, October 21st, 2010

By Sanjeev Patel, CYT 500

Pranayama (Yogic breathing) is often the most underrated of all the techniques taught in Hatha Yoga classes. Some students have honestly admitted that they come to class for asanas and could care less about pranayama. Yet, there are so many benefits that can be appreciated through regulation of breath.

Yoga students can practice Pranayama for many reasons. If one is over-heated, pranayama could be the difference between feeling well or feeling worse. If proper breathing is practiced daily, it can increase one’s capacity to store oxygen and energy.

When you need to be lifted from fatigue and energized, or let go and relax, or dispel anxiety or fear, pranayama - such as Nadi Shodhana (Alternate Nostril Breath) or Ujjayi (Victorious Breath) can be practiced. One aim of Yogic breathing is to become more aware, aware of the breath which results in better breathing throughout the day, which results in better health and happier emotions.

Slow, controlled breathing calms the body, mind, and spirit and prepares one for meditation. Pranayama can also be used to still the mind and bring on better concentration. It can also be used to heal pain or disease on oneself or others, by slow, controlled breathing into the affected area of the body, either by imagining the breath into the area or by laying your hands onto the affected area and breathing into it. Another aim of Yogic breathing is to increase the oxygen intake, without much physical exertion.

Despite the above-mentioned praise of pranayama, many Yoga students still feel that pranayama is a waste of precious time. It is a difficult concept for many who think, “Why should I work on breathing? I do it every minute and I don’t have to think about it.”

It is true that we naturally breathe, but many of us don’t do it properly. When attending my first Yoga teacher training at Aura, I asked Paulji, “What is the difference between breathing and pranayama?” His answer was, “Two primary factors make pranayama different from breathing. These two factors are control and ratio.”

Controlled breathing, with a specific ratio, is pranayama. When we feel fear, we gasp or sigh. These are instinctive methods to control our breath, blood pressure, and state of mind. If we let our breathing go wild, the body will react unfavorably. Pranayama has many purposes, but survival and improved health are the most important. Too much fear can be controlled by the proper control, and ratio, of each breath.

Hari Om Tat Sat

© Copyright 2010 – Sanjeev Patel / Aura Publications

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

SILENCE OF THE MIND

Sunday, July 4th, 2010

By Dr. Rita Khanna

In Sanskrit, silence means Mouna. It is an inner state. Something will automatically change in your state – in your nature, and silence will establish itself. There are two types of silence – physical silence and the silence of the mind. Physical silence is when we sit quietly without talking to anybody, or somebody is delivering a lecture; all of a sudden, we feel a pin drop in the silence of that hall. It can also be when the children make much noise in class and the teacher says – “Silence, please.”

Similarly, when you tell your eyes to close, they close. This is silence of the eye. If you do not allow the ears to hear any sound, it is silence of that particular sense. If you observe a complete fast, without taking even a drop of water, it is silence of the tongue. If you do not perform any work, and you just sit in Padmasana for three hours, it is silence of the feet and hands. These are natural reflexes that happen, without thought or effort, for most people.

SILENCE OF THE MIND

Unlike physical aspects, silence of the bubbling mind does not come easily. When you tell your mind to stop thinking, it takes a lot more practice and training to achieve the same response. You can observe a vow of silence, but the mind will be building images. Chitta will be developing memories. Imagination, reasoning, reflection, and various other functioning of the mind, will be going on continuously. Whether it is before bed or at work, there will always be times when you need your mind to switch off, so you can focus on the task at hand, or simply get some rest.

HOW TO SILENCE THE MIND

Real silence is found in the supreme self – where there is peace. To reach this peace, we must meditate and learn to control the mind. Many thoughts arise in the mind. Sometimes, they arise as if some unseen force within us is causing their upsurge. To control the mind, we must be aware of what we are doing at all times – of our thoughts, feelings, actions, breathing, and so on. Yoga shows us the way, to find our real nature, to untie this knot of feelings and emotions, by teaching us to become more vigilant and to observe ourselves all the time. Yoga prescribes a method by which one can become the master of the thoughts. You need not control your thoughts. You need not kill your mind. You must only attain complete mastery over your thoughts. One who has attained mastery over the mind, and the mind is properly kept under control, can help you in many ways.

METHOD TO SILENCE THOUGHTS

Inner silence has many graduated stages. In the beginning, you should relax yourself, mentally. Sit in any comfortable Asana with your spinal cord straight. Close your eyes, and try to relax yourself, mentally. Feel that you are going to take a rest. Do not entertain any strenuous thought in your mind, as you generally do. Experience peace; a feeling of rest, joy, and comfort. The more you are able to relax, the more you will be able to practice. Be aware of yourself and of your position. This is called self-awareness. Your limbs should also relax. This may take some time. Relaxation is a process, which requires an effort in the beginning, but afterwards, it is effortless.

Try to visualize the space in front of the closed eyes. Many thoughts will arise. Let them come. Try to remain a witness to all that. Do not identify yourself with any sound, sensation, or thought that arises in the mind. Now, pose a particular thought. Retain the same thought in the mind for some time, with vivid imagination, and then dispose it off. If you practice this method for some time, you will learn a technique of removing any permanent thought that haunts your mind. This method is extremely useful. You can choose any thought you like, but be careful not to identify with the thought. Be conscious, throughout, of what you are doing. Do not allow any thought to come without being willed. Reject such thoughts, which come to you of their own accord. Do not get attached to the thought. Practice with detachment. You will have to reject the continuity of thought by constant and persistent practice.

SIMPLE ROUTINE FOR A PRACTICE OF SILENCE

Your silence observance should actually begin the previous day. That evening go to bed in a meditative state. Wake in the morning and immediately go into the practice of Yoga-nidra. Then rise. Cleanse. A brisk walk, run, or brisk exercise will be good – depending on the weather. Then, do a relaxation technique. Prepare for your meditation with Nadi-shodhana. Up to this point, do not eat. You may have water, a hot lemon drink, or juice – as needed. Following your meditation, prepare and eat your breakfast in that meditative mood – with the spice of Japa.

After breakfast, as silence continues, rest and do Japa; no reading or writing. Then, before lunch, do another session of Nadi-shodhana and meditation – whatever length you desire. Prepare, and eat lunch, in a meditative mood, chewing each mouthful thoroughly.

After lunch, take a conscious rest with digestive breathing – then a short walk. (If you are not clear on digestive breathing, write to email hidden; JavaScript is required). Do more Japa, rest, and contemplate your personal philosophy of life – arriving at some new conclusions or confirm old ones. Then, in the light of this contemplation, decide how to recognize yourself – to take five percent more time for your spiritual pursuits. Such an experience, in contemplation, may be continued during a special walk. This is done by observing the entire process of walking within yourself; i.e., from the mind’s command to the movement of the foot. Also, keep breath awareness; no other extraneous pursuits of the rational mind. Then, return to rest and do more Japa. Liquids may be taken in the afternoon, as needed.

Before supper, do another long relaxation, Nadi-shodhana, and mediation. Prepare and eat a light supper in meditative mood. Follow this with a brief walk. Then sit for Japa and Meditation. If you get drowsy, fall asleep. If you are awake, take a glass of hot milk before going to bed. Go to bed in a meditative mood.

If you continue to observe silence for another day or more, follow more or less the same routine. Then pray for those who breathe, from plants, to animals, to your competitors, then – to all in all the situations.

PRAYER

Let all enjoy happiness (sab ka ho kalian)

Let the work of all be auspicious (Sab rahe sukhi)

Let no one be unhappy (koi nahi dukhi)

Let all have auspiciousness (Sab ka ho mangal)

Let peace be established in the east, west, north, and south (Purab mai, paschim mai, uttar mai, dakshin mai)

In the hills and hillocks, in the oceans and in the woods, let peace prevail (Paharo mai, samudar mai, van mai, jangal mai)

Let there be peace in the lives of each man (jan -jan kai jeevan mai)

Let there be peace (Shanti ho Shanti ho Shanti ho)

Om peace, peace, peace!!! (Om shanti shanti shanti)!!!

SOME MORE POINTS

• When you take a vow of silence, never assert from within too often, “I won’t talk.” This will produce a little heat in the brain because the mind wants to retaliate.

• Simply make a resolve once, and then remain quiet. Attend to other affairs.

• Do not be thinking always, “I won’t talk. I won’t talk.”

• In the beginning, when you observe silence, you will find some difficulty. There will be a severe attack of Vrittis (waves of thoughts). Various kinds of thoughts will arise, and force you to break the silence. These are all vain imaginations and deceptions of the mind.

• Keep the mind fully occupied. The desire for talk and company will die. You will find peace.

• The practice of silence should be gradual. If you find it difficult to observe it for a long time, and if you do not utilize the time in Japa and Meditation, break it at once.

• When the energy of speech is not controlled and utilized properly in spiritual pursuits, when it is not perfectly sublimated, it runs riot and manifests or bursts out in the form of ‘hu-hu-hu’ sounds – exhibiting various gestures and producing various sounds. There is more loss of energy than by ordinary talking.

• Feel that you will derive much benefit from observing Mouna, and experience much peace, inner strength, and joy. Only then, will you take pleasure in observing silence and will you not attempt to speak even a word.

• Forced silence, simply to imitate, or from compulsion, will make you restless and gloomy. Forced silence is only wrestling with the mind.

• It is an effort. If you live in truth, silence will come of itself. Only then will there be absolute peace. It must be natural.

• Try to become a person of measured words. Strictly avoid long talk, big talk, tall talk, all unnecessary talk, all sorts of vain debates and discussions, and withdraw from society as much as possible. This itself is Mouna.

• Watch every word. This is the greatest discipline. Words are great forces. Use them carefully.

• Control your speech. Do not allow the tongue to run riot. Control the words before they pass over to your lips.

• Speak little. Learn to be silent.

• High-sounding words cause exhaustion of the tongue.

• It is mere weariness of speech. Use simple words and conserve energy.

• Devote more and more of your time for an inward life of meditation and reflection.

• Purify the mind and meditate.

• Be still and calm the mind.

• Silence the bubbling thoughts and surging emotions.

• Plunge deep into the innermost recess of your heart, and enjoy the magnificent silence. Mysterious is this silence. Enter into silence. Know that silence. Become silence itself.

• Be courageous. Do not allow anything to come out from the mind through the organ of speech. If you observe silence, you have shut out a big source of disturbance. If speech is checked, the eyes and ears also can come under control easily. If you control speech, you have already controlled half of the mind.

CONCLUSION

Silence is a valuable constituent of the game of life; silence is the key that has the potential to open doors; it can free you of confusion. Silence empowers you to think things through and come up with solutions because it is only in silence you can listen well. You can listen to the deepest wisdom of your soul. Take some time off every day to be silent, even if for five or ten minutes. Feel it, experience it, and observe it. That is the moment when you are with you, when you are available to yourself. When you are in silence, you are living in the present, which we don’t do very often.

AUM SHANTI

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Website: www.yogashaastra.in

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

NADIS OR THE NERVOUS SYSTEM

Saturday, September 26th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

NADIS

The Sanskrit word, “Nadi,” derives from the root, Nad, which means flow, motion, vibration. These nadis are creative energies of the subtle body. Just as the negative and positive forces of electricity flow through complex circuits; in the same way, vital force and mental force flow through every part of our body via these nadis. There are 72,000 nadis in the body with three main channels up the spine, right, left, and centre. These are known as ida, pingala, and sushumna. The left nostril is connected to the ida network of nadis; the right nostril is connected to the pingala network of nadis; and when both nostrils flow together, the main channel, or sushumna network, is stimulated. They connect at special points of intensity called chakras. When these nadis flow freely, we are vital and healthy; when it becomes weak or congested, we struggle with poor mental and physical health.

THE NERVOUS SYSTEM

The brain and the spinal cord, along with the nerves emanating, constitute the nervous system of the body. The nervous system is divided into two main systems: the central nervous system (CNS) and the peripheral nervous system (PNS). The central nervous system consists of the brain and spinal cord. Peripheral nervous system consists of the nerves, which gather information, while others transmit orders. Peripheral nervous system is divided into two systems: somatic nervous system and autonomic nervous system. Somatic nerves participate in the organism’s relationship with its external environment. Autonomic nerves are more involved in regulating vital internal functions. The autonomic nervous system is divided into two categories: sympathetic and parasympathetic nervous system. The sympathetic nervous system goes into action to prepare the organism for physical or mental activity. The activation of the parasympathetic nervous system causes a general slowdown in the body’s functions in order to conserve energy. The Nadis determine the nature and the quality of the nervous system, with its extensive network of nerves and plexus covering the entire physical body. A healthy nervous system is the secret of vitality and rejuvenation.

THE GROSS and SUBTLE BODY

The subtle, or sukshma body, is within the gross or physical body. The gross body cannot do anything without the astral body. Every gross centre of the body has its astral centre. Ida, pingala, and sushumna nadis originate from the mooladhara chakra – at the anus and the root of the reproductory organ. From there, they separate and proceed into different directions to meet again at the ajna chakra located at the root of the nose between the eyebrows and approximately 2-1/2 inches into the brain. Ida nadi emerges from the left side of mooladhara and spirals upwards to the spinal cord, passing through each chakra in turn, forming a criss-cross pathway, which terminates at the left side of ajna chakra and ends up in the left nostril. Pingala nadi emerges from the right side of the mooladhara chakra and passes in an opposite manner to that of Ida, terminating at the right side of the ajna chakra and ending up in the right nostril. Sushumna nadi is the spiritual channel that terminates at the sahasrara chakra, at the crown of the head. So, it is clear that the gross body and the subtle body have a close relationship with each other. Practically, we can feel the desired effects that are produced through Yoga, pranayama, and meditation between these two centres.

 IDA NADI / SYMPATHETIC NERVOUS SYSTEM

The word, “Ida,” means “comfort” and is located on our left sympathetic nervous system. It begins and ends on the left side of sushumna. Ida has a moonlike nature and female energy with a cooling effect. It is also known as the chandra or moon nadi. It courses from the right testicle to the left nostril and corresponds to the Ganges River. Ida is the introverted (passive), lunar nadi and controls all the mental processes and manages our emotions.When Ida is flowing, the breath will be more in the left nostril and the mental energy is dominant. At that time, any kind of mental work may be undertaken. It is like nectar, and gives strength and nourishment to the soul and the body. If Ida flows for a long time, beyond the normal schedule, this signifies some imbalances in the mental processes.

On a physical level, the left channel controls the left-hand side of the body and the right hemisphere of the brain. People, who make excessive use of this channel, are emotional, often dwell on the past, often feel guilty and are easily dominated by others. In extreme cases, they may fall prey to lethargy and depression because this channel feeds also into the skull area; pressure on the brain becomes excessive. The entire system is thrown off balance causing problems, such as mental breakdown, epilepsy, and senility (decay of the brain).

PINGALA NADI / SYMPATHETIC NERVOUS SYSTEM

The word, “pingala,” means “tawny” and is located on our right sympathetic nervous system. It begins and ends to the right of sushumna. Pingala has a Sunlike nature and male energy with a heating effect. It is also known as surya or sun nadi. It courses from the left testicle to the right nostril and corresponds to the Yamuna River. Pingala is the extroverted (active), solar nadi and controls all the vital processes and manages our physical energy. When pingala is flowing, the breath will be more in the right nostril and the physical / vital energy is dominant. At that time, any kind of physical work may be undertaken. It is responsible for the growth of the body. If pingala flows for a long time, beyond the normal schedule, this signifies some imbalance in the pranic body.

On a physical level, the right channel controls the right-hand side of the body and the left hemisphere of the brain. People, who make excessive use of this channel are aggressive and have a dominating (ego). In extreme cases, the entire system is thrown off balance – causing problems and is often blinded by ego; and then decisions and actions taken, not only disrupt the lives of others, but also lead to heart disease

SUSHUMNA NADI & PARASYMPATHETIC NERVOUS SYSTEM

The Sushumna nadi is located on our central parasympathetic nervous system, which is also known as middle path. The central channel begins in the triangular bone or sacrum and rises along the spinal column, until it reaches the top of the head. When ida and pingala nadis are purified and balanced, and the mind is controlled, then sushumna, the most important nadi, begins to flow. The physical organs and mental organs function simultaneously; this indicates that the mind is blissful, calm, pure, and balanced. The spiritual energy is in power and time is good for concentration, meditation, and worship. A person, entering this state, never complains of dispersion of mind. When sushumna flows, kundalini awakens and rises through the chakras. In subtle body terms, the sushumna nadi is the path to enlightenment.

At a physical level, this channel coordinates our involuntary or autonomic nervous system activities, such as heart beat, breathing, and reflex. We do not have conscious control over these activities. The parasympathetic nervous system, together with the sympathetic nervous system, constitutes the autonomic nervous system. It is responsible for our spiritual evolution and our physical, mental, and emotional balance.

BALANCING IDA and PINGALA

All activities are influenced by the flow of these nadis, which alternate approximately every sixty to ninety minutes. When there is a disturbance in the natural cycle, and the proper nostril does not open, body chemistry becomes disturbed – thus affecting physical, emotional, and mental state. For example, during sleep, Ida nadi flows. If pingala flows at night, sleep will be restlessness and disturbed. It may result in numerous adverse physiological changes, such as hypertension, anxiety, acidity, and ulcers. Likewise, while taking food, pingala nadi flows. If’ Ida flows while taking food, the digestive process may be slow, causing indigestion. To counter these changes, we should follow certain techniques to activate the parasympathetic nervous system. The parasympathetic nervous system counteracts the stress effect, calms you down, slows the heart rate, increases digestion, and so on.

NADI SHODHANA PRANAYAMA

Nadi shodhana pranayama is the simple act of changing the breath from one nostril to the other, reversing brain hemisphere dominance and altering chemical reactions taking place throughout the organism. Changing the breath helps the prevention of disease.

Pranayama

 

 

 

 

 

SITTING POSTURE

Sit in a comfortable position steadily. Keep the palm of the right hand facing the face. Bend the first two fingers next to the thumb inside. Now, put the right thumb on the right nostril and the last two fingers of the same hand should be used to press the left nostril. Remember, for the practice of this Pranayama, always start and finish the breathing from the left nostril.

TECHNIQUE

1. Breathe in through the left nostril. Close the left nostril with the ring and little fingers and breathe out through the right nostril.

2. Breathe in through the right nostril. Close the right nostril with the thumb and breathe out through the left nostril.

3. This completes one round of Nadi Shodhana.

4. Make 10-15 rounds like this.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health and detoxification.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

SUKHPURVAKA PRANAYAMA

Friday, July 17th, 2009

Dr. Rita KhannaBy Dr. Rita Khanna

“Dahyante dhamayamananam, dhatunam hi yatha malaha, tatha indriyanam dahyante, doshaha pranasga nigra hat.”

By heating gold or silver metal in a cupola, all the slag of the metal could be removed out as a scum; similarly by the practice of Pranayama, one can clear all the toxins in the body.

Sukhpurvaka, or Nadishodhana, Pranayama is the only Pranayama to maintain equilibrium in the catabolic & anabolic processes in the body and for purifying the Nadis (blood vessels). Purification of the Nadis gives firmness and lightness to the complete constitution. By practice of Sukhpurvaka Pranayama, you consciously regulate the flow of the breath. Most of the time, one or the other nostril is more dominant and this disturbs the flow of the energy.

By doing this Pranayama, the mind is used directly to regulate the breath and the energy flow, which is more subtle than the physical breath. All the five systems of our body (the nervous, circu¬latory, respiratory, alimentary, and genito-urinary), work properly, as a result of regular deep breathing. This is the real key to self-regulating your own energy system, whether used for meditation or for improving one’s physical health. It is also an important part of self-healing.

SITTING POSTURE

Sit in any comfortable and balanced sitting posture with the spine, head, and neck straight. The shoulders are fully relaxed, and the weight of the body should be centered over the base of the spine. The pelvic, abdominal, and navel regions are fully expanded and relaxed, which free the diaphragm to move up and down. This balanced sitting posture also allows the chest to expand, so that the lungs can inflate and deflate with the motion of the diaphragm.

PREPARATION

Rest the left hand on the left knee in Gyan Mudra posture. (Join the tip of the index finger to the tip of the thumb, while keeping the other fingers loose). Bring the right palm of the right hand in front of the face. Bend the first two fingers at the root of the thumb inside; use the right thumb for closing the right side of the nostril; and the last two fingers, i.e. ring finger and little finger for closing the left side of the nostril. Do not use the index finger for closing the nostril because the magnetic current from the finger is polluted.

Pranayama

 

 

 

 

 

FIRST STEP (Single Nostril)

By closing right: INHALE: left (OM mentally 5 times) EXHALE: left (OM mentally 10 times). The proportion is 1:2. Repeat the exercise 15-20 rounds. Do the same with the other nostril.

By closing left: INHALE: right (OM mentally 5 times) EXHALE: right (OM mentally 10 times). Repeat for 15 to 20 rounds.

This is one round. Do 15 to 20 times. Practice this exercise for 15 days and then slowly increase the proportion to 6 seconds inhalation and 12 seconds exhalation. Do within your capacity and never overdo.

The purpose of inhaling and exhaling, through one nostril, is to correct the flow of the breath. Do not make any sound during inhalation. In exhalation, try to expel as much as possible. It will remove carbon dioxide from the lungs.

SECOND STEP (Single Nostril with Retention)

By closing right: INHALE: left (OM mentally 5 times) HOLD: by closing both the nostrils (OM mentally 5 times) EXHALE: left (OM mentally 10 times). Repeat the exercise 15-20 rounds. Do the same with the other nostril.

By closing left: INHALE: right, (OM mentally 5 times) HOLD: by closing both the nostrils (OM mentally 5 times) EXHALE: right (OM mentally 10 times). Repeat for 15 to 20 rounds.

This is one round. The proportion is 1:1:2. Do 15 to 20 times:

Practice this exercise for 15 days to a month and then slowly increase the proportion to 6 seconds inhalation, 6 retention and 12 seconds exhalation. Do within your capacity and never overdo.

THIRD STEP (Alternate Nostril Breath)

By closing right: INHALE: left (OM mentally 6 times), by closing left: EXHALE: right (OM mentally 12 times), INHALE: right (OM mentally 6 times), EXHALE: left (OM mentally 12 times).

This is one round. Do 15 to 20 rounds. The proportion is 1:2.

Once you are comfortable with this ratio, and then increase to 7 and 14 seconds, and later to 8 and 16 seconds. You should practice this exercise for 2-3 months before increasing to 8 to 16 seconds. These increases must be undertaken slowly. Stay at the old level, until it is effortless, before proceeding to the next step.

FOURTH STEP (Alternate Nostril Breath with Retention)

By closing right: INHALE: left (OM mentally 8 times) HOLD: by closing both the nostrils (OM mentally 8 times), by closing left: EXHALE: right (OM mentally 16 times). This is half round.

Without removing the thumb from the left: INHALE: right (OM mentally 8 times), HOLD: by closing both the nostrils (OM mentally 8 times), by closing right: EXHALE: Left (OM mentally 16 times).

This is one full round. Practice 15-20 rounds daily. The proportion is 1:1:2. The ideal ratio between inhalation, retention, and exhalation should be 1:4:2.

After a month of practice of this Pranayama, gradually lengthen your retention and increase it up to 1:2:2 ratio (8:16:16). The minimum starting proportion is four seconds inhalation, eight seconds retention, and eight seconds exhalation. Beginners are advised to follow 1:2:2 ratios for a few months. When you are able to do 8:16; 16 comfortably, change the ratio to 1:4:2 (8:32:16). It should be eight to twelve months of practice to reach this timing.

Do not try to hurry it.

FIFTH STEP (Full Alternate Breathing with Two Times Retention)

By closing right: INHALE: left (OM mentally 8 times), HOLD: by closing both the nostrils (OM mentally 32 times), by closing left: EXHALE: right, (OM mentally 16 times). HOLD: by closing both the nostrils (OM mentally 16 times). This is half round.

Without removing the thumb from the left: INHALE: right (OM mentally 8 times), HOLD: by closing both the nostrils (OM mentally 32 times), EXHALE: Left (OM mentally 16 times), HOLD: by closing both the nostrils (OM mentally 16 times).

This is one full round. Practice 15-20 rounds daily.

The proportion is 1:4:2:2 (8:32:16:16). The correct ratio between inhalation, retention, and exhalation is 1:4:2:4 (8:32:16:32). Beginners are advised to follow a 1:4:2:2 ratio, for a few months, before taking up the 1:4:2:4 ratio.

Now, your goal is to reach the point where you can comfortably retain your breath for 16: 64: 32: 64. It may take several months or longer to reach this timing. If at any time, during the practice, you notice jerks and tremors in the body, disturbance in the heart beat, or flashes of colored light, then you are increasing the retention ratio too fast, or you have introduced retention before the Nadis were sufficiently purified. If such symptoms keep recurring, then you should immediately curtail the practice and consult an expert teacher. 

As you continue to unfold your inner potentials, through this systematic practice of breath retention, you will feel stronger, healthier, and more balanced. During Kumbhaka, there is an increased blood flow into the brain, and simultaneously, the heat is generated in the nervous system, leaving one feeling light, fresh, and peacefully energetic. Kumbhaka makes the senses and mental leanings introspective, and draws them into depths of the soul, as well as concentrates the mind. By practicing respiration process in this manner, one earns a long span of life.

HOW

Normally, we breathe in and out 15 to 18 times in a minute. If we take the basis of 15 breaths in a minute – one breath would take 4 seconds for both coming in and going out. If we follow the minimum starting proportion, which advocates a ratio of 2 seconds of breathing in, 8 seconds of holding in, 4 seconds of breathing out, and 8 seconds of holding out for 1 breath, it will total up to 22 seconds for 1 breath. With this technique, we will be taking only 3 breaths in a minute, compared to normal 15 to 18 per minute. Thus, we are saving 12 to 15 breaths in a minute and increasing our life span.

SANSKRIT TERMS OF THE BREATH

Breathing in: Puraka, Holding the breath: Kumbhaka, Exhale: Rechaka

Holding of the breath inside: Antar-Kumbhaka

Holding of the breath outside: Bahya-Kumbhaka

POINTS TO BE REMEMBER

• Begin this Pranayama quite slowly and with ease.

• To increase your capacity, by making the period of retention longer than the exhalation, it may take several months or longer. Do not rush.

• Anyone, who is working up to this count of Pranayama, must observe the principles of the right diet, proper exercise, and keep the body and mind clean; also, be temperate in all things.

• You should hold the breath inside as long as you can do it without suffocation.

• Don’t hold the breath in case of Asthma, high Blood Pressure, Heart Problems, and Epilepsy.

• The first, second, and third steps are safe. These can be done by anybody. No side effects.

• While inhaling, feel all the divine qualities, e.g., mercy, love, forgiveness, Shanti, joy, etc., entering into your system, along with the inspired air – and all devilish qualities, such as lust, anger, greed, etc., being thrown out, along with the expired air.

• Repeat OM or Gayatri mentally during Puraka, Kumbhaka, and Rechaka.

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: Courtesy: Dr. Rita Khanna’s Yogashaastra Studio. A popular studio that helps you find natural solutions for complete health.

Mobile: + 919849772485

Ph:-91-40-65173344

Email: email hidden; JavaScript is required

Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh(India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

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