Posts Tagged ‘styles of yoga’

The Emotional Benefits of Power Yoga

Thursday, July 21st, 2011

yoga teacher trainingBy Dr. Paul Jerard, E-RYT 500

Power Yoga is known for its physical benefits, which include increased flexibility, more stamina, and stronger muscles. Since Power Yoga is designed to provide the practitioner with a dynamic workout, there is less emphasis on aspects, such as: Meditation, mantra, mudras, and chanting, during a typical practice session. Due to the emphasis on physical conditioning, the emotional benefits provided by this form of Yoga are often overlooked. Practitioners of dynamic physical types of Yoga, can benefit emotionally from this practice, because they are able to release stress and tension from their lives.  Additionally, practitioners learn to focus their minds and think with more clarity.

The powerful physical workout that this practice provides is a combination of a series of asanas and breathing exercises (pranayama). It also includes meditation, usually in the form of five minutes at the end of the session. This combination is perfect to help the practitioner relax the mind as the body stretches and strengthens. As the practitioner relaxes, he or she releases the tension and stress during and after a session.

Anxiety and stress are created by every day events, which creates excess energy in the body.  Dynamic styles of Yoga release energy and tension within the body and mind.  A calm mind is the end  result of a Power Yoga session.  In turn, this helps the practitioner live life with a state of clarity that is not always easy to obtain. Clarity of mind leads to better decisions, overall health, and emotional stability.

Power Yoga also helps improve mental awareness. The successful practice of dynamic Yoga depends on the practitioner’s ability to focus as each posture flows and fluidly moves into the next one. The practitioner learns to let go of any other concerns and focuses solely on the moment. This benefit then extends into other aspects of one’s life, allowing the practitioner to become more aware of life’s details and to concentrate on any activity within the moment. As with other types of Yoga, the practitioner learns to be present for practice, which helps him or her to enjoy daily life.

Another goal of Power Yoga is balance. When the practitioner moves into a pose, he or she must be able to hold each pose in optimum balance. This search for balance also affects the mind. A calm mind is an emotionally balanced mind, which allows a person to deal with stressful and emotional situations, without losing control.

Practicing physical forms of Yoga results in both a strong, flexible, and balanced body, while it opens the gateway to a balanced mind.

© Copyright 2011 – Aura Wellness Center – Publications Division

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The Yoga of Truth

Saturday, February 13th, 2010

Contemplative Yoga Study

By Paul Jerard, E-RYT 500

Within the nine main styles of Yoga, from India, is one contemplative discipline, which requires us to witness life without personal attachment to outcome. This form of Yoga is known as “Jnana.” How can one really make a commitment to witnessing life without attachment?

There are monks and priests, who witness life without attachment, but it is difficult for the average person to study Holy Scriptures all day and be unattached to the material world. Would one have to become a monk, nun, or priest to truly practice Jnana Yoga?

Jnana is also called the “Yoga of Knowledge.” You do not have to become a monk, nun, or priest to pursue knowledge. However, your mind goes through a constant training exercise when practicing Jnana Yoga. The reason being – our perception of truth is subject to our past judgments, and training, up to this point in time.

Consider this list of questions, without becoming upset. Try to see both sides of the issue, without judgment. Notice how people become angered, if they firmly believe that one side of the issue is the only truth, and there should be no questions concerning these matters.

Is religion good for humanity?

Which religion is good for humanity?

Is national health care a good idea?

Is God male, female, or far beyond the limitations of gender?

Is democracy the best form of government at this time?

Is there one God, or are there many Gods?

Religion and politics are very “hot” issues, and they stir up strong feelings. This volatile mix of political and religious questions is not meant to excite anyone, but it will. The point to be made here is that the truth is hard to decipher when we cannot control our minds.

It is easy for the ego to run down a list and choose right or left on every issue. Humans have made war on each other over religion and politics for thousands of years. Yet, religion and politics have helped us advance as a species. The truth comes to us when we suppress the ego, and it takes constant discipline.

With the study of Jnana Yoga, one learns to understand one’s self. Jnana is not the only way to come to terms with one’s self, but it allows for inquiry into “Who are we?,” without going into a state of emotional turmoil. Training the mind to react logically, during real life situations, is a constant challenge. Jnana Yoga is one of many proven methods to discipline the mind.

© Copyright 2010 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Iyengar Yoga and Depression

Tuesday, September 8th, 2009

Virabhadrasana II - Warrior 2 PoseBy Lisa Jarrell

“Yoga teaches us to cure what need not be endured and endure what cannot be cured.”  B.K.S. Iyengar

Major Depressive Disorder is an illness that affects 14.8 million American adults each year and is the leading cause of disability for people ages 15-44. Depression frequently occurs with anxiety disorders, which affect forty million American adults each year. Many of those affected by depression turn to yoga for relief. Asana, pranayama, and meditation practice can reduce stress response, alleviate tension in the body, and help the depressed or anxious person make positive life changes to lessen or eliminate anxiety and depression.

According to Western medicine, depression is the result of an imbalance in neurotransmitters dopamine and serotonin in the brain. People who are depressed experience chronic activation of the sympathetic nervous system. Since the fight or flight response is always turned on, there is an excess of the stress hormone cortisol in the bloodstream. Yogic philosophy views depression differently, positing that separation of people from one another and from themselves causes suffering and ignorance of one’s true nature as part of the Universal Whole. The pain of depression is the result of a false identification with our external selves and experiences. Yoga asana, pranayama, and meditation reintegrate the self and help the person realize his/her connection to the Universal Whole. Yoga practice also has a physiological response on the body, helping to calm the nervous system and relax tension held in the body.

The number of research studies involving yoga and depression has increased in recent years. Reviews of these studies indicate that regular yoga practice can improve the symptoms of depression. Yoga can help modulate stress response, decrease heart rate, slow the breath, and lower blood pressure. In a 2008 study at the University of Utah, researchers found that yoga practitioners had higher pain tolerance and lower pain-related brain activity than non-practitioners. The researchers also were able to link a poorly regulated stress response to a lower pain threshold.

Yoga has been shown in several controlled studies to improve mood, lessen tension and relieve anxiety, depression, anger, hostility, and fatigue. According to a study at Benares Hindu University in Vanasari, India, people suffering from depression that established and maintained a regular asana practice for three to six months reported improved mood and daily functioning. According to a study conducted at UCLA, back bends, vigorous standing asanas, and inversions were found to significantly reduce symptoms of depression, including fatigue and anxiety.

While results of these studies are convincing, the real proof of yoga’s effectiveness is personal experience. As someone who has personally struggled with depression since her late teens, I’ve experienced the healing power of yoga. In particular, the Iyengar style of yoga has been beneficial in alleviating my depression. The Iyengar style of hatha yoga does not address the emotional body as some styles of yoga do. However, the practice soothes and calms the mind and emotions through the practice of physical postures. The attention to posture and alignment required by Iyengar yoga leaves little time for the mind to wander to obsessive or anxious thoughts. The style can be vigorous or gentle depending on the needs of the practitioner at any given time.

Iyengar-trained yoga teacher Patricia Walden has worked with students to minimize the effects of depression through yoga for many years. In her work, she characterizes depression as either rajasic or tamasic. Rajasic depression is characterized by agitation, anxiety, and, rapid breathing, and quickness to anger. People with tamasic depression are lethargic, apathetic, and lacking energy. Their breath tends to be shallow, with a short inhalation. The type of symptoms exhibited determines the type asana, pranayama, and meditation practices that will be most beneficial.

Rajasic depression requires an asana practice that is calming, cooling and able to help the mind slow down. Seated asanas are beneficial, helping to quiet the mind and relax the body. Seated forward bends like Paschimothanasana and Janu Sirsasana calm the brain and relieve mild fatigue and headache. These asanas and others similar to them encourage contemplation, relaxation, and can counteract the frenetic feelings of rajasic depression. The Moon Salutation, a vinyasa developed by Kripalu teachers, benefits rajasic depression; it is calming, soothing, and encourages a feeling of groundedness. Though not of Iyengar origin, the sequence can be done with great attention to movement and helps to calm the mind.

In contrast to the lethargy of rajasic depression, tamasic depression is best alleviated with a more active and energizing practice. Vigorous standing poses and challenging vinyasas help to increase energy flow in the body. The standing asanas, including Tadasana, Trikonaska, and Vibrahadrasana II, energize the body. Supine poses and backbends such as Wheel Pose, Bridge Pose, and Upward Facing Dog pose require opening the chest and lifting the heart chakra. They alleviate stress; reducing anxiety, and combating fatigue. Any of the many versions of the Sun Salutation increases energy and heat in the body and improves fatigue. Challenging vinyasas like this encourage mindful movement and deep breathing. Continuous movement is more important for tamasic students. The rhythm of the vinyasa and the focus on the breath combats the lethargy and sluggishness of tamasic depression.

These basic guidelines are helpful for moving energy in a helpful direction. However, prescribing specific asanas is complicated by the individual needs of the depressed person and the nature of the symptoms exhibited. It is important to keep in mind that each individual case of depression is unique and each yoga practice will be different based on how the person is feeling on any given day. Generally speaking, however, inversions are helpful for both rajasic and tamasic depression because they increase blood flow to the brain. As the brain is washed in blood, it also receives extra oxygen and glucose, the building blocks of neurotransmitters. Thus the brain is better able to produce serotonin, dopamine, and norepinephrine in order to restore chemical balance to the body. Inversions also strengthen muscles in the neck and spine, helping to improve posture and mood.

Modifying the breath to focus on either the inhalation or the exhalation can shift the practice to energizing or to calming. The sympathetic nervous system is stimulated by deep and prolonged inhalation. The result is a temporary increase in heart rate and blood pressure. Deep and prolonged exhalation has the opposite effect; stimulating the parasympathetic nervous system. The result is in a temporary drop in heart rate and blood pressure. Like asana, pranayama practice can also be tailored to either energize tamasic depression or to calm rajasic depression. Nadi Sodhana, or Alternate Nostril Breath, is a calming pranayama that stills the mind. The practice produces feelings of groundedness and balance, and ability to focus. Nadi Sohana is beneficial for rajasic or tamasic depressive feelings.

Like asana and pranayama, meditation is beneficial for depression. It can help calm the mind and release negative or repetitive thoughts that cause anxiety. Meditation can also reveal samskaras, or thought patterns, that may be hindering recovery. Observation of thoughts during meditation helps to clarify one’s perceptions. Through meditation practice, one can see how reactions to present circumstances are often based on thought patterns ingrained in our minds from past situations. The self-awareness gained through meditation can help remove obstacles and free the depressed person from perceived limitations and damaging behavioral patterns.

For those suffering from rajasic depression, relaxation and meditation practice can be the most challenging part of a yoga class or practice. Savasana in particular was the most difficult time of yoga class when I first began practicing. Meditation is also challenging for people suffering from depression. Both require sitting with your feelings and at the same time allowing them to pass. For those with severe symptoms, keeping the eyes open during relaxation can be helpful. Limiting the time spent in meditation, or focusing attention on a word or phrase can help keep obsessive thoughts at bay. Over time as symptoms begin to lessen, one can begin to focus on identifying and changing damaging thought patterns.

As a person who has battled depression since my late teens, I have come to understand how the practice of asana, meditation, and pranayama can help stabilize mood and reduce anxiety. I have practiced the Iyengar style of yoga for 8 year and have found significant improvement in my symptoms. The rhythm of breath, the concentration on alignment in asana, and the physical release of tension held in the body all have helped me immeasurably. Coming to the mat for each practice is a way to overcome the inertia created by depression. The very act of practicing even a few minutes each day can improve attitude and mood. Even the smallest step can lead to the next step, and eventually to healing.

National Institutes of Health. The Numbers Count: Mental Disorders in America.. NIH, 2008. http://www.nimh.nih.gov/health/publications/the-numbers-count-mental-disorders-in-america/index.shtml#MajorDepressive  Accessed 8/2/09.

McCall, Timothy. Yoga As Medicine: The Yogic Prescription for Health and Healing. New York: Bantam, 2007: 265.

Ware, Christine Jeuland. “Yoga and Psychotherapy” Yoga Therapy in Practice. June 2007: 15.

Harvard Mental Health Letter. Harvard Health Publications, April 2009: 4.

Ibid.

McCall, 266-267.

McCall, 266.

McCall, 266.

Liebler, Nancy Cullen and Sandra Moss. Healing Depression the Mind-Body Way: Creating Happiness Through Meditation, Yoga, and Ayurveda. Wiley, 2009: 182-184

McCall, 266.

Weintraub, Amy. “The Natural Prozac” Yoga Journal Online http://www.yogajournal.com/health/133 Accessed 5/22/09.

Lindsay, Jamie. “The Energetic Effects of Pranayama” Yoga Journal Online. http://www.yogajournal.com/practice/1411. Accessed 8/2/09.

Ibid.

Weintraub, 126.

Weintraub, Amy. Yoga For Depression: A Compassionate Guide to Relieve Suffering Through Yoga. New York: Broadway Books, 2004: 172-173.

Lisa Jarrell is a Yoga Teacher Training intern. She will be teaching Yoga classes in the Pendleton, Indiana area.

What is an Advanced Yogi?

Monday, January 26th, 2009

By Paul Jerard, E-RYT 500

What is advanced Yoga? Is becoming a contortionist the primary objective of Yoga? Is advanced Yoga performing nearly impossible poses for the applause of crowds? Is an expert Yoga practitioner an example of good health or just another “health nut?”

There seems to be some conflicting ideas about what a beginner, or an advanced Yoga practitioner, are. In all forms of Yoga, energy within the body is channeled for maximum potential. Many types of Yoga focus on mental, emotional, and spiritual growth. The physical styles of Yoga strive to harness nervous energy through self-mastery.

When advanced teachers work with beginners, or new Yoga teachers, it is easy to spot nervous energy. Their minds are still disconnected from their bodies. They need to purge the body of excess nervous energy to appreciate the valuable aspects of a Yoga practice.

Pranayama should bring the mind and body together, but this new “High-Tech” mindset is addicted to constant stimulation. This is why Vinyasa is so popular with new students. This is also why the concept of “advanced” Yoga has become warped.

In truth, the advanced practitioner has a trained mind and is fully present for Yoga practice. This is hard to explain to an ego-driven child or a competitive gymnast, but perfect asana is not an indicator of a trained mind or an advanced Yogi.

If you desire to be an advanced Yoga practitioner, please observe the Eight Limbs of Yoga as stated by Maharishi Patanjali, within the Yoga Sutras. Below is the Eight Limbed Path.

1. Yama: Moral Codes
2. Niyama: Observances
3. Asana: Postures
4. Pranayama: Yogic Breathing
5. Pratyahara: Preparation to increase mental power
6. Dharana: Mental Concentration
7. Dhyana: Devotion to God (The Divine)
8. Samadhi: Union with God (The Divine)

Please note that the third limb (asana) is just one of eight. While physical mastery is important, it is just a part of the whole. Physical mastery, without moral guidance, can become an egotistical pursuit. When the ego is allowed to run wild, it has no need to pursue mental, emotional, or spiritual growth.

Therefore, the sum of all eight limbs is Yoga, but asana alone is just a physical exercise. If Yoga were just a matter of performing splits and standing on one hand for medals, we would leave it to the Olympic gymnasts.

For the “advanced Yogi,” the practice requires a lifetime of study. There is more to be learned about Yoga than one lifetime will allow for. The advanced Yoga practitioner is, in fact, a student for life.

(c) Copyright 2009 – Paul Jerard / Aura Publications

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