Posts Tagged ‘karma yoga’

What is the Foundation of Yogic Philosophy?

Sunday, May 15th, 2011

yoga certificationBy Dr. Paul Jerard, E-RYT 500

The foundation of Yogic philosophy is based on a number of ancient Indian Vedic scriptures dating all the way back to 2500 BC, and possibly earlier. One of the early Hindu scriptures is the Rig Veda, a spiritual text, which was handed down over hundreds of years, orally, from generation to generation, until these scriptural teachings were written down in the early Vedic Period.

The Upanishads are a continuation of Vedic knowledge and are one of the primary sources of Yogic philosophy and instructions. These sacred scriptures date back from 1000 to 400 BC. The Mahabharata and the Bhagavad Gita (God’s Song) contained within, are also seminal Hindu scriptures that teach Yoga students how to incorporate the practice and wisdom of Yogic philosophy into everyday life. These scriptures date back to approximately 200 BC.

Maharishi Patanjali was a very wise Indian sage who compiled many of the prominent points from Holy Scriptures and formulated them into aphorisms, or tersely-phrased summaries of information (sutras). Maharishi Patanjali laid out a very comprehensive, orderly, and systematic way to achieving health, wellbeing, and oneness with God, through Yoga’s practices and the incorporation of Yogic philosophy into one’s daily life. The Sanskrit word “Yoga” means to yoke, or enter into union, and become absorbed into the divine essence of all creation. A Yogi or Yogini is a deeply committed student of Yogic philosophy and practices.

There are nine major branches of Yoga with slightly different approaches toward Yogic philosophy and practice. Some of these different branches emphasize entirely different aspects of Yogic philosophy, such as the practice of Bhakti Yoga, the Yoga of devotion to the divine, and Karma Yoga, the practice of attaining oneness with God through service to others.

The branch of Yogic philosophy, under which Patanjali’s Yoga Sutras fall, is known as Raja Yoga, or the Royal Path of Yoga. His Yogic system incorporates many of the elements of the other major philosophical Yogic branches. Ultimately, Patanjali’s Yogic philosophy is a system to control, or temper, the thought-waves of the mind.

In order to control the vrittis or thought-waves of the mind, so that the Yogic aspirant may enter into the essence of his or her own heart, Patanjali systematically enumerated eight limbs, or branches, of Raja Yoga in his Yoga Sutras. These branches include the practice of Yoga asanas, meditation, pranayama, behavioral restraints, dharmic guidelines for ethical living, pratyahara, dharana, and ultimately, resting in a state of pure bliss, or oneness with God, in Samadhi.

If a dedicated Yoga student follows Patanjali’s prescription toward samadhi, his or her life will be filled with divine love, wellbeing, and robust holistic health. Reaching a state of Samadhi, or complete absorption with God, may not be possible for many of us; but following Patanjali’s system of Yogic philosophy is sure to support a Yoga student in becoming lighter, happier, more peaceful, and healthier, in the meantime.

© Copyright 2011 – Paul Jerard / Aura Publications

To see our complete selection of Yoga teacher training courses, please feel free to visit the following link.

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Teaching Students About Karma Yoga

Thursday, January 20th, 2011

karma yogaBy Gopi Rao

Almost every Hatha Yoga teacher training course covers the significance of Karma Yoga. Students often ask about the Law of Karma and there are many different views concerning interpretation. This is usually based upon where our religious instruction originated.

A Christian and a Hindu look at karma a little differently, but karmic debt is akin to original sin. If one has no religious beliefs, karma may be explained as, “What comes around, goes around” or the Law of Cause and Effect. Either way, there is a way to find liberation (free yourself) through right action.

Right action is universal. It is simply doing the right deed at the right time. The standard of right behavior is no different from one side of the Earth to the other. In Matthew 7:12, it is stated: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.”

Over time, this has been said in many ways, but it is right action, no matter, which religion you practice. “Do unto others as you would have others do unto you,” is the golden rule and we all know it is right.

Karma is action and some of us could make a case it is the law of action. Nothing in nature is static, and giving is an action. When you give to others, you also are receiving, which is the law of nature. If you do not give to others, you are stopping the flow of life energy which acts like a road block.

When you are circulating the flow of life energy you are in direct harmony with the law of nature. This in turn, is beneficial to you. This should leave you in constant flow of abundance. With abundance, you can help others. This is what abundance is for.

There is much baggage associated with Karmic debt. In other words: Some of us believe we owe for the sins of the past and we can never truly be forgiven for them. Almost all religions preach this message in one way or another.

According to some experts, you can pay Karmic debt in a number of ways. There is the eight limbed path of Patanjali’s Raja Yoga. There are also possibilities of transcending or transforming the Karma. Below are three possible options for paying karmic debt.

1. You could attain moksha (liberation from samsara) through the practice of Patanjali’s Yoga. The eight limbed path is detailed within the Yoga Sutras. All eight limbs are important and none of the eight limbs should be overlooked.

2. When you transcend karma; you will likely do this in meditation practice. This is not for a novice. When in deep states of meditation, one can practice going beyond the thinking mind, beyond the ego, and activate one’s dormant true Self, which is beyond the ego, beyond the thinking mind from were one can abolish Karmic debt.

3. When one transforms Karmic debt, one can ask oneself what can I learn from this experience and how does it affect people around me. Hopefully, when reflecting and introspecting, one is able to imprint the learned lesson and broaden one’s consciousness.

Conclusion

In all cases, the practice of Karma Yoga (selfless service and giving) is recommended. Volunteering for a good cause and giving to charity are strongly advised.

© Copyright 2011 – Gopi Rao / Aura Wellness Center – Publications Division

Yoga Styles – Trying to Sort Through the Confusion

Thursday, December 2nd, 2010

By Amruta Kulkarni

The many different styles of Yoga can be confusing. Most Yoga teacher training programs spend a fair amount of time deciphering the differences. It takes time to realize the subtle differences between these classical styles of Yoga. The most common form of Yoga is Hatha.

Sivananda, Bikram, Iyengar, Kripalu, Restorative, Viniyoga, and Yoga therapy are branches of the Hatha Yoga tree. Even Vinyasa can be a combination of Hatha and Ashtanga Yoga. Ashtanga Vinyasa Yoga is one of the physical branches of Raja. Raja is the mother of modern day Hatha and Ashtanga Vinyasa.

The main Yoga styles are: Jnana Yoga, Bhakti Yoga, Karma Yoga, Mantra Yoga, Yantra Yoga, Kundalini Yoga, Tantra Yoga, Hatha Yoga, and Raja Yoga. The Yogas and their specific path may be different, yet their techniques may be intertwined into each other in any non-specific yoga practice.

For example Jnana Yoga guides the Yogini towards seeing her true self, through meditation similar to Raja Yoga, which teaches awareness of the mind through concentration.  Bhakti Yoga teaches loving kindness towards one’s self, allowing you to combine it with Karma Yoga, not focusing on the rewards or results of kindness towards all sentient beings, expanding Bhakti (love) outward.

Your practice can deepen by utilizing the techniques of Mantra Yoga, reinforcing the “oneness” through chanting, to your self (in silence) or out loud. Creating awareness of the self, the mind, through sight, could be defined as Yantra Yoga, while performing the postures of Hatha Yoga, incorporating Laya and Kundalini Yoga and their breathing techniques.  In other words: It’s hard to be a purist and mixing Yogic techniques has been in practice for thousands of years.

A similar methods in Yoga practice is  taking energy from the lower part of the spine all the way up to the mind and Sahasrara chakra. Ending with the same drawing of energy through the chakras as in Tantra Yoga, which gives us the awareness of the “factors” that influence our thinking, the WHY?   Tantra Yoga, as traditionally taught in Tibet is one of the paths to Brahman and the absolute (truth).


© Copyright 2010 – Amruta Kulkarni / Aura Publications

Amruta Kulkarni is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

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Yoga Meditation for Phobias

Saturday, October 9th, 2010

By Dr. Paul Jerard, E-RYT 500

Is it possible to focus on positive thoughts, and train the mind to think rationally? In short, yes – It is possible. However, training the mind is more difficult than training the body. If we are overcome by irrational fear, or extreme misery, it is even more difficult to focus on reality and positive thoughts.

Training the mind is a daily ritual for mental maintenance and cultivation of positive energy. One method for training the mind is to focus on ideas that bring us to calmer states of mind. Each of us has something that gives us inner strength. Some Karma Yoga practitioners cultivate a greater sense of calm, by doing for others.

We all have friends, family, or a pet. If we help someone in need, this creates a state of inner calm, where we feel needed, and our problems appear to be smaller. Focusing on others is the polar opposite of focusing on our internal negative thoughts. When we focus on thoughts that overwhelm us with fear, we see our problems as larger than life itself.

If you are going to open the door to your mind, you can choose the direction to travel. For many people, it is easy to see themselves as helpless, to participate in worthless habits, and to see others in a negative light. The frame of mind we have is a choice.

It is true that none of us is perfect. At the same time, Yoga is a system which helps all of us train our minds through meditation, and use these practical applications in daily life. Yogic science is constantly evolving in many directions. Yoga continues to change with each century, but training the mind has always been an advanced Yogic practice.

Within the Yoga Sutras, Patanjali describes Eight Limbs. These are eight methods for improving life. Four of the eight are directly related to meditation. A novice does not attain Samadhi during the first practice. The novice does not know what Samadhi is, and an advanced practitioner may not be able to attain it.

To practice meditation with the purpose of purging irrational fear or extreme misery, will require some guidance from a competent guru or counselor. This allows one to feel the foundation of this mental exercise we call “meditation.” Once meditation is mastered, it should be practiced daily. The ultimate reward of meditation is when the mind becomes one’s best ally.

© Copyright 2010 – Paul Jerard / Aura Publications

To see our complete selection of Yoga teacher training courses, please feel free to visit the following link.

http://www.aurawellnesscenter.com/store/Teacher-Courses/ 

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

Yoga for Children

Monday, August 23rd, 2010

By Candida Vassallo

For this essay, I will show how Yoga for Children will and can work in schools and how it can be included as part of the school curriculum, thereby giving our children opportunity for improved health and wellbeing, and a very valuable life tool. As it is an account of an actual Yoga program I designed and implemented, I have found it important to give a brief history of how the idea evolved, before implementation and design. This, I believe is relevant to the topic of Yoga for Children, and fits with several aspects of Yoga philosophy (ie Bhakti Yoga, Jnana Yoga, Karma Yoga, Hatha Yoga and some Raja Yoga). It is this preliminary thinking and preparation, I believe, which contributes to the (Yogic) essence of the completed program and its delivery.

Yoga for Children is a topic very close to my heart and as such in early 2002 I began work on designing a program for children to be used in schools.

I called this program Heart Matters. This name, to me, is most appropriate for such a thing, as having worked in a school since 1988, I have seen many children troubled and handicapped by physical, mental and emotional problems, and at the same time, saw many teachers troubled and handicapped in those three ways, but for different reasons than the children. This is on top of the usual everyday school and life stresses which trouble children and teachers and indeed all of us. There was (and is) very much a need for children (and indeed for us all) to feel better in order to be and do better. I realized from the often-times horrors that I saw (drug overdoses, attempted suicides, self-harming as in self-cutting etc., as well as extreme behavior issues stemming from mental/emotional stresses to ADHD and other problems) that no amount of rationalization on its own, was going to penetrate the hearts and minds of these children, and so no positive change could occur. My thinking was and is, that unless one feels better (as opposed to feeling bad for whatever reason) one could not be or do better. The mental aspect was not enough to push through the dark clouds of emotional/mental stress, depression and the like, hanging over these children, to make a positive difference to their behavior, their health or their learning.

I felt strongly that I was in a position to offer a way to make this difference, given my background of study with a spiritual teacher – a Yogacharya (Yogacharya Devidasan Giri, affiliation with Gitananda Ashram, Pondicherry, India) (as of present day my study with him has spanned 12 years, mostly weekly and lately fortnightly, without a break except for 4 weeks over Christmas-times); my teaching diploma and also my deep motivation and passion to pass on my knowledge and experience, particularly in an area such as this, the educative system, with which I was so familiar.

So how does one feel better? To me the answer is clear – through the heart. So I set about to design a program that would connect with the heart of both students and teachers, and be practical for both parties as they influence each other in normal everyday school life, so for this program to work, it also needed to be a tandem effort. It would create a kind of unity within the minds and hearts of students and teachers individually and would also unite them as a group. What better way than through Yoga – the ultimate union.

What then, were the key aspects needing to be taught through this Yoga program? As I said earlier, Heart Matters evolved with the main focus being “feeling better”, in order to ‘do’ and ‘be’ better. My belief is that this can be done by teaching children the necessary skills for the enhancement of calm, mental alertness, focus, physical and emotional resilience, correct posture and general wellbeing – skills that are essential not just in the classroom, but throughout life – and that was another of my aims, to equip students with some fundamental life skills – through Yoga. Unfortunately, in this part of the world, the student is still only seen as an academic/mentally based being, and not much teaching if any, goes into the other aspects of the person, as in the emotional and spiritual. Even with the physical, often this is only looked at from a surface view as in providing physical education and sports programs without considering or integrating any other influences to physical wellbeing, as in emotional and spiritual.

From there a lot of thinking time transpired as to how I would actually implement the program, before I had even thought of the aspects of Yoga I would put in the program. I realized that for me to deliver this in classrooms would be a more than full time occupation, without even thinking of the obstacles of the Education Department accepting and employing me for this project. In 2002, as indeed I believe it is still so now, although not as strongly, there was much more thought by authority powers, given to why this sort of inclusion into the school curriculum couldn’t/shouldn’t be, rather than to why it could/should. No one really wanted to touch such a thing because it was different and new (to this part of the world), it would arouse questions by certain religious groups and parent groups (which it did, to me personally) and I believe these authority powers just didn’t have the insights or expanded vision, or courage to give such a project at least some serious consideration. Although I certainly did try to get them on board.

At the time I was working my own health business on a part-time basis and a part of that was teaching relaxation, meditation, stress management and Yoga to staff members of schools (and was also being asked to run the odd one-off 6-week program and single sessions for students). As well I was being asked to do the same for various other workplaces, from a wellbeing and occupational health perspective. So I realized that people generally were interested and open to participating in this sort of thing in this way – as they would not be held accountable in any way – only I, as the private facilitator/presenter would be. So it became clear to me that if I could offer Heart Matters out of school hours, and as part of my personal business, train teachers to present it to their students, which meant that teachers paid me and they could claim the cost and the hours as Professional Learning, that this would be my and the program’s best chance. From this perspective I would not need to get the whole of the Education Department on board, just my local school Principal and the teachers, and from there other schools would come on board – and this proved not to be too difficult, as I had been in the school system for many years, was known and thankfully trusted. So emerged Heart Matters, for which I am very grateful to the people who trusted me.

I set about designing a program of Yoga for teachers to present to students. This program would need to fit into the school curriculum both for content and duration (so as not to take up set curriculum time during the day, as this would make it unworkable for teachers to include in their day). Whilst teachers were permitted and willing to present the program, they still were not given the time for it, within the curriculum – they had to fit it in – so this narrowed the coverage down a bit as not all teachers were willing to make this effort.

The content of Heart Matters would focus on mental, emotional and physical resilience, physical strength and wellbeing.

My teacher alerted me to an excellent text, which I very gratefully used as a reference, entitled Yoga Education for Children, by Swami Satyananda Saraswati (founder of the Bihar School of Yoga). This book is written as “a guideline for teachers of Yoga to children and based on a considerable number of years of experience and takes into account requirements of children of different ages, abilities and disabilities, as well as some of the constraints imposed by the teaching environments”. It is excellent in many ways, not the least of which is that Swami had been a teacher of English in France, and used Yoga extensively in his classroom. So for me to train teachers and to be able to say my references were from a teacher, who understood classroom demands and accountability, made my job so much easier, in terms of credibility. This was a very important aspect, because if the teachers didn’t believe (and feel for themselves) what I was teaching, then they could not effectively teach it to their students. Also, most if not all schools in South Australia, have a Special Education program catering for children with physical and mental disabilities. My school had the largest of these programs in the state, and I was very keen to make Heart Matters available to both the teachers and students of this program, as Swami Satyananda wrote a special section for children with disabilities, and likewise, when I designed Heart Matters, I devoted a special section, a whole term, to Yoga for the disabled.

Yoga for disabled children (and adults) works very well as it connects them to their heart, their inner self, which is not disabled and is most often the place from where these children shine. It becomes something they look forward to and it brings them joy. Also because they can be like all the other children in the class and not seen to be different. This assimilation of course, occurs for children who are not severely physically or mentally disabled. For those who are, it still works as I have said above, except that I would work with them as a group separately from the mainstream.

As I said earlier, my focus was for children to feel better in order to be better, and I knew that Yoga would do this even if it was in a seemingly small way (although I knew there would be nothing small about it). As well, my aim was to visibly engage the whole person, that is body, mind and spirit (which naturally occurs with Yoga practice but perhaps is not so visible to the novice teacher and student). In order to facilitate this, I knew that firstly, at least improved breathing needed to occur, then the physical body needed to be strengthened, and for mental calm and clarity, relaxation in the form guided imagery needed to also occur – the integration of these three aspects would then engage the spirit to some degree at least.

To that end, Heart Matters Yoga program is specifically for teachers to present to students for the purpose of teaching skills to enhance calm, mental alertness, focus, physical and emotional resilience, correct posture, and wellbeing. The three aspects I speak of above (which comprise the whole Heart Matters session) I broke down for the information of teachers, students and parents as follows:

• Yoga poses for physical wellbeing, flexibility, resilience, posture and balance

• Breath awareness for wellbeing, mental alertness, focus, concentration and clarity

• Relaxation – guided imagery – to enhance calm, clarity and wellbeing

These three segments work together to give the student the above skills and allow the reconnection with the Heart – so that the Heart and Mind can work together.

In everyday busy-ness it is easy to lose connection with the Heart and to operate solely from the Mind. There has been a lot of positive feedback from teachers and students about Heart Matters, as the program has resulted in many benefits for all involved.

Heart Matters is presented each day for 15-20 minutes, usually at the start of the day, but not necessarily or exclusively. It comprises the 3 segments above (Yoga Asanas, Pranayama and Guided Imagery/Relaxation), which work beautifully together, with each session fitting into no more than half an hour – ideally it can fit into 20 minutes (10 minutes for each segment) but of course, it also takes a few minutes to organise a class.

There are 4 levels to Heart Matters, one for each term of the year, and each level is sequential and progressive, so it is a program for the whole of the school year. With this, students have enough time to notice and also feel their improvement and skill growing, and teachers have the year to make assessments of their students, themselves and their teaching. Importantly, the aim is also to see these improvements in life outside the classroom, i.e., in the home, the playground, within their social circles etc., and this is re-enforced throughout the practise of the program. So Yoga becomes a living science for students and teachers, which they can live and use forever if they so wish. I also designed an assessment sheet for each term where teachers could map the improvements in their students and overall class, also their own teaching performance.

Within each term there are six separate sessions, one per week, for six weeks. So the same session is done every day for a week, then teachers move on to the next session for the following week, and so it goes. Whilst the school term is usually at least 10 weeks, I made the levels of six weeks duration, so as to make it easier for teachers to fit it in as at the beginning and end of each term, there are usually other extras they need to fit in and also so that Heart Matters could fit into school life and not take on a stress factor.

Heart Matters greatly benefits teachers as well, by the calm and focus it generates by merely presenting the program. This enhances teaching and learning with focused attention, and provides a calmer and therefore more receptive classroom and a calmer and healthier teacher. In feedback I have received over the years, particular benefits are experienced in relation to physical wellness, to study and exams and the program has specifically shown benefits in subjects including English, story writing, maths, art and physical education. Older students have reported improvements in their sleeping, as in getting to sleep and sleeping better

Teachers attend professional learning sessions (from me) for 6 weeks every term (4 terms) for one hour per week, to learn and feel confident with presenting the weekly sessions to their students. The program is progressive and spans for the whole of the school year. Each week builds on the previous week’s sessions and the program can then be presented to subsequent classes the teacher may have, year after year.

Below are some testimonials from teachers

“Students are calmer, more appreciative and aware of others; keen to discuss the sessions”

“More productive overall”

“A great opportunity for relaxation all round and hence provides improved output”

“Sensed a ‘greater calm’, more focus”

“Calmer, smoother transition into a task”

“Is an important part of anyone’s life; creates balance but needs to be practiced”

“Students much quieter, more focused”

Students ask when doing Heart Matters again, don’t like it when I say ‘not today’ “

“Of benefit to the curriculum”

“I have learned valuable skills which can be used as an extra teaching tool”

“Has helped to develop students’ physical wellbeing”

“Helps me to bring my class to order when unruly or excited by an unexpected event”

“I can use parts of it, particularly the breathing, many times during the day to refocus the class and myself”

“The calm atmosphere is almost tangible when the students are doing Heart Matters, particularly during the breathing and relaxation”

“More orderly and calmer thinking”

This last comment related to a particular incident in when a reception child brought the teacher’s attention to the ‘caterpillar’ at the door. It was regarding how children left their shoes before entering the room for Heart Matters. At first they would throw off their shoes and they would all be in a pile. After a while, the shoes were (without any prompting from the teacher) lined up, two by two in order at the door – looking like a ‘caterpillar’. This to me is Living Yoga!

I believe that my account of this program and how Yoga for Children can be implemented is a living example of what is possible for our children and indeed our future through the practice of Yoga. It is also an example of how our established and entrenched western educative system can hold us all back. I think of Paramhansa Yogananda with his Ranchi School in India, and his close disciple Swami Kriyananda with his Ananda Schools in the United States. Both amazingly dynamic and gigantic human beings and incarnated souls, who worked tirelessly for the educative system and its evolution, and I am saddened to say that it seems to me that the people who need to be listening (those with authority and power) seem not to be. However, I passionately believe it will come about, in time….. the inclusion of skills for living, at least in part, with Yoga being accepted and indeed considered necessary, in our educative systems throughout the world.

Om Tat Sat

Tathaastu: So Be It

Candida Vassallo is a Yoga teacher from South Australia.

Candida Vassallo
Isis Holistic LifeCare Development

www.ntpages.com.au/therapist/15944

http://www.massage-therapy-clovelly-park.websyte.com.au/

http://www.oneworldretreats.com/ubud_bali_yoga_retreat_candida.php

Yogic Insights – Karma in the 21st Century

Saturday, July 24th, 2010

By Dr. Paul Jerard, E-RYT 500

The concept of karma seems easy to understand on the surface layer; but as we look closer, it seems to be more of a mystery. Hatha Yoga practitioners may struggle with the concept of action, which creates the entire cycle of cause and effect. Yet, The Law of Karma has been written about for thousands of years.

The first writings, mentioning Karma, seem to appear in the Bhagavad Gita. One quote from the Bhagavad Gita reads, “The person whose mind is always free from attachment, who has subdued the mind and senses, and who is free from desires, attains the supreme perfection of freedom from Karma through renunciation.”

However, very few people on this earth can completely renounce attachment. As humans, we are attached to friends, family, and material possessions. Was it easier to renounce attachment five thousand years ago than it is today? Most likely it was more difficult in the past, than today, because there are a few charities to help support people in poverty.

In the past, the poor were jailed for living in poverty. Today, the poor are sent to prison much more easily than a person who can afford a legal defense. To renounce one’s possessions is parallel to taking an oath of poverty. Monastic life seems to be the only safe option – if one wants to live in poverty.

Willem de Kooning once said: “The trouble with being poor is that it takes up all your time.” The option of choosing to live in poverty is very risky. The middle class may envy free health care, but what quality of care is available if you are penniless? You might die while waiting in line.

I have painted this picture of giving away all of your worldly possessions for a reason. If you give everything away, who will you be able to help? This is a concept Yoga teachers in training need to understand: You cannot help anyone in the soup line, if you are standing in the soup line. Therefore, we will do more good by performing Karma Yoga (selfless service), than by joining the ranks of the poor.

Another method of giving to others is to be grateful for their companionship. How often do we forget the little things in life? Letting friends, associates, and loved ones know that we appreciate them, never gets old. Showing courtesy to strangers also creates a positive chain of cause and effect.

If this seems like it may be an internal struggle, to show loving kindness to others, then it is likely overdue. Give firstly because it is the right action to take. We all know that Yoga practice improves one’s health on many levels, but our own emotional health will prosper, when we help others. We set the wheels of action in motion by performing Karma Yoga.

© Copyright 2010 – Paul Jerard / Aura Publications

To join our free online Yoga community of practitioners and teachers, or to learn more about our online or on-site Yoga teacher training courses, please visit: http://www.yoga-teacher-training.org/

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Karma Yoga for Personal Growth

Sunday, April 11th, 2010

By Paul Jerard, E-RYT 500

We often call Karma Yoga: The Yoga of action. The action we perform is that of giving to others. Yet, few people volunteer their help for free. There are many reasons for this. People are working more than one job to make ends meet, married couples both work, and any time left is for the family.

Now, you ask: “How can I find the time to volunteer, if I had the time or the energy?” Each of us is in a different place in life, but all of us can practice acts of giving to others. The following are some examples of giving during the day. Offer to help someone who needs a helping hand.

There are more people who need help, than there are people who ask for it. Family members, co-workers, and neighbors have obvious needs, but how many of us observe when they need help? Do we help when there is a need? How many of us would give another driver “a break,” when we are on the road?

Giving a card, courtesy, a flower, or a helping hand, does not have to cost you a vast sum of money or a large amount of time. Karma Yoga is good for those who give and good for those who receive. Showing courtesy should be a natural reaction to the first meeting between strangers.

However, there are a few people who take pride in being rude and arrogant to others. Unfortunately, they cause grief to most of the people they meet. This also causes a chain reaction, when people meet. If you say, “good morning” and someone snaps back with “What’s so good about it?” – will you be undisturbed by a rude person?

Will you say, “good morning” to another person, on that particular morning, again? If not, negative energy has triumphed and may cause a “domino effect,” as this person spreads toxic energy everywhere possible. The answer for those who see the morning as a bad thing is: We have much to be thankful for.

A short answer for those, who want to know what is so good about the morning is: “You are alive aren’t you?” It’s nice to add a smile and answer a question with a question. The person with a caustic personality is confused when he or she runs into Teflon.

There are more saintly ways to interact with rude people, but how many of us are saints? Give what you can, and practice Karma Yoga because it is good for everyone.

© Copyright 2010 – Paul Jerard / Aura Publications

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Teaching Yoga Classes – Showing Gratitude

Thursday, December 10th, 2009

Teaching Yoga ClassesBy Paul Jerard, E-RYT 500

When one decides to become a Yoga teacher, designing lesson plans is part of the daily routine. When teaching Hatha Yoga, lesson plans may consist of a mix of techniques and their practical applications to daily life. There are many lessons we learn in life, but how often does the average person make practical use of them?

When you go to a public place, observe how people stand, sit, and walk. As a whole, do most people have good posture? This is a visual example of the practical application of asana toward real life situations. Some skeletal conditions are not preventable, but some conditions are due to years of poor posture and neglect.

How many ways can Yoga affect health? If you look at any person, Yoga can change mental, physical, emotional, and spiritual health – for the best. Let’s look at how gratitude can create good health. Have you ever met someone who does not appreciate what they have?

Maybe this person has a good spouse, relationship, child, or friend; but he or she does not see the value of being loved. Taking good relationships for granted is a mistake many people make. When we take relationships for granted, we set a pattern of behavior in motion, which is unhealthy for us, and everyone we know.

Our mental, and emotional state of health, is something we should take control of when it is possible. There are specific mental and emotional conditions, which require professional help in coping with the situation. These are times when professional counseling is your best option. One example of this is: Coping with the death of someone who is very dear.

However, gratitude can help us with everything, including loss. When we are grateful for past and present relationships, we see the value of our connection to others. It is hard to deal with the loss of friends, family, and pets; but we should be grateful for the special times we had together.

When we carry this principle to the present, it makes living in this moment special. Showing gratitude, every day, will change the world around you. This is a form of Karma Yoga, because you create good feelings in others through your appreciation of them. There is a view that you are creating good feelings within yourself, as well.

Some people take the view that each positive action we take is, in fact, self-centered. Even if this were true, the alternatives of taking negative action, or no action, are not going to help relationships. Therefore, with your action of showing gratitude to others, you can change the world with positive energy.

When teaching others about the benefits of Yoga practice, we should always remember the practical applications of Yogic philosophy.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

The Yogic Path – Showing the Way

Wednesday, November 18th, 2009

Seated Yoga MeditationBy Paul Jerard, E-RYT 500

There are many rewards that follow the disciplined study and practice of Yoga. Among them are finding one’s self, tranquility, and the ability to show others a better way of living. Meditation, relaxation, self-analysis, and self-awareness do not receive as much attention as the Yoga postures and physical benefits, but years of practice grace us with inner peace.

After many sessions of practicing meditation and self-analysis, some of us realize why we are here. We find our life purpose and move forward. Yet, what do we leave behind for our family, friends, and students? Once we have found our life purpose, there should be no hesitation on our part, but we should leave markers along the path for our loved ones and the generations of Yoga practitioners to follow.

As you know by now, Yoga is a lifestyle and one does not have to attend a Yoga class to practice it. Yoga is with you as you walk, talk, breathe, think, sit, or eat. It can be described as a science of life, a health maintenance system, an art of living, as well as a path to pure bliss. The fact is: Yoga can be practiced by anyone, anywhere, and at any time.

When most people think in terms of leaving a legacy behind for future generations, they think of financial arrangements, money, or an inheritance. While a few of us may be able to do this, others worry about their next pay check. It would be nice to leave a monetary legacy behind, but financial wealth is not a guarantee in this life.

You are guaranteed to live in the hearts and minds of others, when you help them. Those who practice Karma Yoga (selfless service) are remembered by those they help, and those who see their example. Although we should not go bragging about all the people we help, our example will inspire others. If we had no examples of modesty and humility, these would be foreign concepts.

Mohandas Karamachand Gandhi serves as one example. His deeds are remembered worldwide and he still serves as an example of a Karma Yogi. He practiced ahimsa and introduced a non-violent civil rights movement, which would later be replicated in other countries. Imagine if he had never lived. What would India and the world be like today without his example?

Therefore, humanity needs people who are living examples of loving kindness, tolerance, mercy, and forgiveness. It goes without saying that it is good to perform acts of kindness anonymously, but the generations behind us need to see reference points. In this way, the Yogic path might be decorated with street lights.

© Copyright 2009 – Paul Jerard / Aura Publications

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Four Steps of the Yogic Path

Tuesday, October 13th, 2009

Half Lotus PosePaul Jerard, E-RYT 500

The Yogic path is a path of choice. So many people say they want to make a life change. How many will actually follow through with real actions behind their words? Every day, Yoga studios receive telephone calls from people who say: “Today, I’m going to change.”

Our life direction is not complicated. The direction we take depends upon personal decisions. Our destiny is influenced by small, but accumulated steps, which lead us down a road of misery or happiness.

There are some exceptions, but usually, we can choose to give, take, lie, or tell the truth. Below are four steps anyone can choose to live as a Yoga practitioner. The only requirement is that you take action to move forward on the path.

1. Help and give to others: Helping others is Karma Yoga. You can take action by holding a door open, helping someone who needs it, working for a charity, or another form of selfless service. What difference does it make? When you help others, you feel happy, and others will help you.

2. Practice any form of Yoga daily: You will feel complete mental, emotional, physical, and spiritual balance, as a result. Life is very rewarding, when you achieve balance. As a result, you will experience personal growth. You will be able to think clearly and feel much better about yourself.

3. Take the right action: This may not be popular, but show mutual respect to everyone you meet. Some people have poor social status and the world walks by them without any recognition. You would be surprised how much it means to people to learn their name and show them courtesy.

4. Practice moderation in all matters of life. Too much of anything is unhealthy. Let’s look at one example. We need food to survive, but too much food will make us unhealthy. We need to exercise to maintain our physical bodies, but too much exercise can injure our joints and tear muscles.

At the same time, some of us eat just right, but we take it out on the rest of the world because we hate our diet. As a friend of mine used to jokingly say, “Life is too short; eat dessert first.” In truth, he was a role model for the Sattvic diet, but he realized that any form of food can influence your mood.

Observe how you react to what you eat. How do you feel while you are eating? How do you feel after you have eaten? Are we only living for the anticipation of eating? This will help you evaluate how moderation can change your life for the best.

© Copyright 2009 – Paul Jerard / Aura Publications

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FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste, Paul

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